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Hello, Research Gate Colleagues,
Maybe some of you have been trying something like this.  As an experiment I watch unpopular posts running counter to the recursive programming loop aspect of cascading "likes" to posts that give what may be called (in field of rhetoric) group-binding "fantasy themes."
Memes, going viral, etc.
Make some posts and check with a log what gets 0 "likes."  I don't mean where a post is horrendous in some way but just strange and oblique to the point that people pass it by.
Now consider Alzheimer's research.
How do we help people with cognitive impairment?  We get them to do something different, no matter how small because doing an entirely new thing builds new neural pathways.
Q: Are people at much younger ages mimicking the neurological "auto-pilot" behavior of seniors who tell that same family story over and over in almost the same words?  What does this do to seniors?
I hit on this cross-reference because I like obscure things and many of my posts get no "likes' at all.  I don't think I am offending anybody with posts about theremin music playing folk songs or such things.  The readers just have 0 cognitive hooks to decide what they think and pass these posts by.  I do think one English prof. colleague is on to me know and she routinely "likes" my posts just to ruin a perfect record.
What do you think of the implication of this above?  Are you aware of studies on 'no like' posts on social media?
Respectfully,
Gloria
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Thanks you, colleague Rozalia Klara Bako! Good tip and I will follow it.
I am surprised it took so long for anybody to become interested in this particular question.
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I am writing a research paper in which I will be analyzing propaganda narratives and conspiracy theories from the semiotics perspective. So, what kind of research design should be followed?
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Thank you for answering my question.
The most famous conspiracy theory in Japan is "The Great Prophecy of Nostradamus". Written by Ben Goto in 1973. Japan is not a Christian country. I can't find any English literature, but it's very famous in Japan. A religious group "Aum Shinrikyo" has teamed up with Japanese college students and intellectual elites to cause a terrorist attack. Tokyo Sarin ttack. Sarin gas attack on the Tokyo subway. March 20, 1995. 14 dead. 6300 injured. Since then, conspiracy theory has become taboo in Japan, and the university management system has changed. Research on conspiracy theory has also been delayed.
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This is what sparked my question:  I am watching an episode of "Xploration Station: Earth 2050" on Fox26 (Saturday, 8:00 AM), where teachers-in-training are practicing with VR classrooms. University of Central Florida is tied into this, and a program called "TeachLive."
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Ok, first thing is - why is it important. Let us look at the data - in terms of monetary values the sexually explicit contents in the digital media (that includes porn as well) is worth billions of dollars. And it is happening all around us. People are paying to watch these and also directly or indirectly these are in use in other media campaigns - many advertising contents are highly influenced by the sexually explicit contents.
Now the key question in terms of audience consumption is - why there is such a big demand for these explicit contents? Is it because there is a supply and that's why there is a demand? Probably no. There is a hidden demand and the web media has opened the wide platform to accommodate ample supply. There should be an anthropological connection in this scenario - it took ages for us, the Human Being, to learn how (and why) to wear clothes so that we are not exposed and now, the reverse is in demand - exposing. Why? Is it imposed? Is it natural? Is it influenced? Is it influencing?
Also, the cultural perspectives are important in this scenario. Although the demand for the explicit contents is prevailing across all the societies covering various cultural dimensions - the approach of acceptability and the mechanism of acceptance vary from culture to culture. Sexually explicit contents in the web media are consumed (as primary product) and also are used in other promotional contents (as secondary product) in all the societies as research shows - ranging from the West to the East. From less conservative societies to more conservative societies. It is important to figure out how the varied cultural perspectives influence the consumption and distribution of the contents. How to do that? I will develop a scale of theoretical measurement in this regard in my research in the near future. 
There are many other perspectives that are not only relevant but also extremely important to understand this trend of sexually explicit contents in the digital media. I have worked in the media sector including creative advertising for many years - also I am an academic researcher in this sector - I want to connect the dots in this regard - sociology, psychology, anthropology, comms/media theories, culture. The basic of communications models has a special place here including the one for ads - the flow of the origination of an analytical aspect to exploring the audience insights to content production/distribution to monitoring. 
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You should read Geertz (link below) at first to see the multiple "shades" (to joke with the lastest trend of sexual-content media) of this subject...
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Looking for comments on using semiotics to analyse YouTube text (specifically UGC videos).
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If you are referring to Youtube messages per se then yes; once you use semiotics as your principle for analysis, you can basically analyse any media transmitted message from that perspective, regardless of the media outlet (whether TV or Youtube as in your case). 
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Whats related literture to prove it?
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Yes, CDA can be applied to the study of language (which means everyday language I guess) and literature, as for the former, there are CDA based anlayses such as about US presidential addresses, and for the latter there are anlayses about JK Rowling's Harry Potter noves. 
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I want to use semiotic theory as a theoretical framework for my research, whose purpose is to classify as well as account for the representations of the working-class people in Moroccan cinema.
Your reactions are very much appreciated.
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According to Michel Chion's theory of Added Value, you can't understand the meaning of the visual in film without taking into account the influence of sound because sound always changes visuals in some way and vice versa.
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I am studying connotative signifiers in relation with age and gender differences. How males are different than females in terms of conveying the connotative meanings of certain signs.The same thing will be applied on the comparison between teenagers and adults. Unfortunately, there are no adequate studies to rely on while testing the previous hypothesis. I am thinking about testing the connotation of signs that signals levels of risk in accordance with two studies that show differences in the perception of risk between females and males, and adolescents and adults. I would be grateful if any of you have suggestions or any kind of help. Thanks!
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Thank you.
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We're applying for H2020 funding for assistive technologies so an SME or academic partner would be best.
My intention is to run focus groups, observe people interacting with technology or apps, observe people interacting with people to achieve a goal in order to discover the range of personality constructs that help and hinder users trying to achieve a goal. These constructs can then be used to design a multimodal HMI that supports the interactions between the system and the users. Is anyone interested?
You'll need an understanding of human factors techniques
You'll need an understanding of our end user population - in this case the elderly
You'll need to have an open mind about designing software with personality!
You'll need an awareness of cross-cultural differences in behaviour, what is acceptable behaviour in France may not be in England! We want our software to be inclusive.
Experience in developing software to support the elderly or disabled users would be great
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Hi Helen,
great problem to solve. The critical questions to ask are quite multidisciplinary ones and not restricted to one subject area. Most likely, flexible and open approaches are needed, e.g. see our short book on people with complex conditions  (the general issues tackled in the book are much broader than the schooling question): "Educating children with complex conditions" or the work with clinical populations. To achieve inclusion with using software technology cannot only be a matter of word size or screen resolution but rather of soft factors to be defined in a SMART way.  The applied aspect to use non-material resources in a way to help improving inclusion I like in particular.
From an applied point of view, to consider the cultural perspective seems crucial, as, studying politeness in two cultures, we found telling differences and similarities when analysing forms of address, e.g. initiating the first contact between strangers might well have some likeness to situations when getting immersed in computerised communication scenarios.
Journal of Pragmatics, 43 (15). pp. 3807-3821.
If of interest, let me know. Sounds a great project for the elderly.
Kind regards,
Winand.
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Who might be interested in creating a group on educational semiotics?
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Massive Online Summer Course on Semiotics for Deep Education (see attached PDF)
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There are several definitions for content from different perspectives? e.g., content refers to information and experiences that may provide value to an end-user/audience (Wikipedia), from another perspective, some definitions do not differentiate between the media and content.
What is the best acceptable definition for 'content' in the literature?
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There's many flavors in Semiotics, and you'll find that only some subscribe the idea of a "plane of contents" as the system that structures meaning in a code. For a general definition of it, I'd suggest you check "Semiotics and Language: An Analytical Dictionary". Some other disciplines dealing with the problem of "contents" have a very different view of this, and they don't see meaning as something derived from a code, so much as something put together "in situ" while we think and act. See for instance pragmatism (or Peirce's "pragmaticism"), contemporary cognitive semantics, or "agentive semiotics".