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The Shaping Influence of the COVID-19 Crisis on a Teacher Educator’s Online Identity: A Pandemic/Post-Pandemic Self-Study

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Abstract

The inquiry discussed in this chapter reports on the experiences of a teacher educator during the COVID-19 pandemic. The chapter investigates how the pandemic shaped the teacher educator’s identity and pedagogical practice. The work is conceptually grounded in Deleuzo-Guattarian concepts. Methodologically the inquiry is a self-study in that it is self-initiated and aimed at improving professional practice. The results of this research focused on three emergent themes in relation to teacher educator identity: (a) the displacement of the body and the centering of the discursive; (b) the diminishment of pedagogical certainty and the expansion of pedagogical negotiation; and (c) the persistence of emotional fatigue and the requisite for self-care. This work contributes to the scholarly literature and provides an example of professional practice to support teacher educators in fully enacting a professional identity that aligns with their values and promotes their students’ success. Recommendations for research and teaching are provided.

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Deleuze and Guattari discuss the rhizome as being "absolutely different from roots and radicles" 6. The rhizome is explained via principles. 1 and 2: connection and heterogeneity.: "any point of a rhizome can be connected to anything other, and must be". Principle 3: "Principle of multiplicity" "There are no points or positions in a rhizome, such as those found in a structure, tree, or root. There are only lines". Principle 4: "Principle of asignifying rupture" "There is a rupture in the rhizome whenever segmentary lines explode into a line of flight, but the line of flight is part of the rhizome." Principles 5 and 6: Principle of cartography and decalcomania: Where traditional thought is 'tracing', a rhizome is a map. Tracing involves laying onto reality the pattern of structure, itself a construct. "The map does not reproduce an unconscious closed in upon itself; it constructs the unconscious". They take the term plateau from Gregory Bateson, it refers to a sustained intensity. "We call a 'plateau' any multiplicity connected to other multiplicities by superficial underground stems in such a way as to form or extend a rhizome". "Write with slogans: Make rhizomes, not roots, never plant!"
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This article reviews 65 studies presented at the 10th international self-study of teacher education practices conference in 2014 to determine whether emerging self-study research incorporates the five major characteristics of self-study: self-initiated inquiry that is situated and improvement-aimed; undertaken collaboratively; uses multiple research methods; and demonstrates trustworthiness. We present an analysis of 63 empirical studies with reference to the five major characteristics and several additional criteria. Our analysis indicates that most of the self-studies reported at the conference were conducted within the context of faculty teaching programs with case analysis as the predominant approach; also, most were carried out collaboratively. Multiple research methods were preferred over single methods and the most frequent analysis was presented in the form of themes and topics. This review corroborates that empirical studies generally meet the major characteristics of self-study research, although not every self-study reviewed was conducted with a defined collaborative theoretical framework. Collaboration, use of multiple research methods, and trustworthiness emerged as three characteristics that were not always addressed adequately or carefully.
Chapter
In this chapter we look across the literatures of identity, inquiry, and pedagogy to explore the place of teacher educators in their institutions and the methodologies for inquiry they use to sustain themselves as instructors and scholars. Through examination of practice that represents a fundamental quality of teacher education and guided by felt obligations to students, teachers and teacher education, the evolution of identity formation as a site for the growth of professional knowledge occurs through experience. This chapter articulates the need for and potential contribution of intimate scholarship to the conversation concerning research on teacher education. We assert that intimate scholarship includes various methodologies but we privilege this label when the researcher is one of the researched. In addition, relational ontology grounds researchers with a focus on the particular rather than the universal, a coming-to-know process through dialogue and a context that includes a space of vulnerability and openness.
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This article explores the nature of self-study of teacher education practices by examining what self-study is and how it might be conducted and reported. In working through these ideas, the article makes an argument for the need for learning through self-study to be documented in ways that might not only be accessible to others but also meaningful for their practice in teaching about teaching. Although the term self-study suggests a singular and individual approach to researching practice, the reality is that self-studies are dramatically strengthened by drawing on alternative perspectives and reframing of situations, thus data, ideas, and input that necessitate moving beyond the self. Moving beyond the self also matters because a central purpose in self-study is uncovering deeper understandings of the relationship between teaching about teaching and learning about teaching. This article argues a need for these deeper understandings to be developed in ways that enhance an articulation of a pedagogy of teacher education.
Chapter
Work on eudaimonistic identity theory began in an effort to answer the question: How is an individual trying to answer identity-related questions to know which of the many identity alternatives available is the “better” choice to make? Central to eudaimonistic philosophy is the construct of the daimon or “true self,” those potentials of each individual that represent the best that the person is able to become. “Living in truth to the daimon” is said to give rise to a particular form of happiness, termed eudaimonia, a set of subjective experiences I have labeled “feelings of personal expressiveness” (Waterman, 1990, 1993). In this chapter, I briefly review philosophical perspectives regarding the daimon and eudaimonia, starting with their origins in classical Hellenic philosophy, most notably in Aristotle’s Nichomachean Ethics, and in the work of contemporary eudaimonistic philosophers and personality theorists. The constructs and principles of eudaimonistic identity theory are also presented. The goal of identity formation is identified as discovering the nature of one’s daimon and includes (a) the discovery of personal potentials, (b) choosing one’s purposes in living, and (c) finding opportunities to act upon those potentials and purposes in living. Marcia’s identity status paradigm is discussed as providing descriptions of the various ways in which individuals address the task of identity formation and the implications of the processes involved for the likelihood of achieving a successful outcome. Further, I propose that the construct of intrinsic motivation is central to understanding the how individuals come to recognize those personal potentials that represent better outcomes to the task of identity formation. Feelings of personal expressiveness (eudaimonia), flow, interest, and hedonic enjoyment constitute a constellation of subjective component experienced when engaged in intrinsically motivated activities. Important contextual predictors of intrinsic motivation include self-determination, a balance of challenges and skills, opportunities to act upon self-realization values, and effort. The contributions of these subjective experiences and predictors to the goals and processes of identity formation will be explored.
Article
The present study explored the potential usefulness of global identity statuses (ideological identity) as opposed to domain-specific statuses (occupation, religion, politics) using self-report measures rather than identity interviews. A total of 339 college students from two colleges in Belgium (Europe) completed both the Extended Objective Measure of Ego-Identity Status (EOM-EIS) and the Dellas Identity Status Inventory - Occupation, Religious Beliefs, Political Ideology (DISI-ORP). Four types of evidence argued in favour of domain-specific statuses (i.e. low convergence in identity status across domains, moderate convergence between global and domain-specific identity statuses, significant gender differences in domain-specific but not in global identity statuses, and significant associations between identity process and identity content in congruent but not in incongruent domains). In line with earlier research using identity status interviews, it was concluded that adolescent identity is not to be considered a unitary construct and the use of domain-specific identity statuses is recommended whenever possible. Theoretical implications of the findings are discussed in terms of adolescents' temporal spacing of identity concerns. Finally, the limitations of identity questionnaires (additive approach to global identity statuses) are pointed out. Identity interviews (indicative approach to global statuses) can yield a very different picture of identity.
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