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Concept of Peace in Islam and its Scope
Abstract
This is the distinguish of Islam among whole religions of the world, that it is a religion of peace, fearlessness and security through its name, program, manual and manifestation. It encourages every kind of immune, intimidation, fate and misery. It gives inspiration and prosperity to security development and good governance in all departments of life. It gives its followers a lesson of love, humanity and non violence and strictly condemn the narrow mindedness and terrorism. In the modern era, the fate of the world is in discord and uncertainty position so the survival and security of humanity is only in one way, that they all adopt Islam as a complete code of life and thus they can make this world a peaceful place. It is very important to promote love, service, justice and enthusiasm among each other. We should save society from target killing, provocation, terrorism, provincial and regional bigotry and ban the sectarian content. Modern studies are also taught along with religious ones in Religious Institutions.
Key words: Peace, Terrorism, Religions of the world, Regional bigotry, Inspiration and Prosperity
... An Islamic perspective can be seen in the summation of the prophet's teachings as presented by Khan (2015) that we should not wish for confrontation with our enemies; instead, we should always ask for peace from God. This means that even when they have enemies, Muslims are not allowed to take the course of confrontation. ...
This work examines the role which fair-minded critical thinking can play in the attempt to reconcile the self with the other. It argues that much of the problems encountered in human relations arise from either uncritical thinking or unfair-minded critical thinking. This happens as a result of the enthronement of both the individual and social ego, on account of the weakening of the fair-minded critical thinking faculty on the one hand, and the strengthening of that of the unfair-minded critical thinking, on the other. The overall result of this is the lack of peace and cooperation among men as well as between man and nature. This work, therefore, identifies fair-minded critical thinking as a missing link in previous attempts to reconcile the self with the other and recommends its cultivation as a veritable tool for the achievement of any meaningful measure of success in such attempts at reconciliation. It also shows how much humanity stands to benefit from the conscious and deliberate cultivation of the principles of fair-mindedness in all relations between the self and the other. The work adopts critical analysis in its discourse.
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