PreprintPDF Available

Wind-Generated Movement as a Potential Means to Psychological Presence in Indoor Work Environments

Authors:

Abstract

Over the last two decades the psychological benefits of mindfulness, a state of heightened awareness of the present centered on one's own thoughts, have been widely reported. Typically this is achieved through deliberate meditation or during activities that require little or no direct attention. Such self-awareness is difficult to combine with tasks that require active concentration, however, which includes many kinds of work. Previous research has shown that two of the major benefits of mindfulness, reduced stress and improved subsequent attention, can also be produced by introducing visible wind-generated movement into an otherwise static indoor environment. This has the advantage of keeping occupants stimulated without taxing their directed attention, making it potentially compatible with tasks requiring concentration. The experimental results reported here suggest that, as with mindfulness, the benefits of such movement may stem from an increased connection to the present.
THE INTERNATIONAL JOURNAL OF DESIGN IN SOCIETY
Wind-Generated Movement as a Potential Means
to Psychological Presence
in Indoor Work Environments
Kevin Nute,
1
University of Hawaii, USA
Zhuo Job Chen, Clemson University, USA
Abstract: Over the last two decades the psychological benefits of mindfulness, a state of heightened awareness of the present
centered on one’s own thoughts, have been widely reported. Typically this is achieved through deliberate meditation or
during activities that require little or no direct attention. Such self-awareness is difficult to combine with tasks that require
active concentration, however, which includes many kinds of work. Previous research has shown that two of the major
benefits of mindfulness, reduced stress and improved subsequent attention, can also be produced by introducing visible
wind-generated movement into an otherwise static indoor environment. This has the advantage of keeping occupants
stimulated without taxing their directed attention, making it potentially compatible with tasks requiring concentration. The
experimental results reported here suggest that, as with mindfulness, the benefits of such movement may stem from an
increased connection to the present.
Keywords: Mindfulness, Presence, Stress, Attention, Wind-Generated Movement, Work Environments
Introduction
he 2017 US National Health Interview Survey found that almost 10% of American workers
engaged in some form of meditative practice, a fourfold increase from 15 years earlier
(Kachan, Olano, and Tannenbaum, et al, 2017). The notion of mindfulnessin particular,
which is associated with Zen Buddhism, has been widely discussed over the last two
decades in both scientific publications (Brown and Ryan, 2003; Brown, Ryan and Creswell,
2007/2015; Purser, Forbes and Burke, 2016), and in the popular press (Kabat-Zinn, 2005; Powel,
2007; Gelles, 2012; Schaufenbuel, 2015), as a means of reducing stress and improving attention.
Precise definitions of mindfulness vary, but it is generally agreed to involve a heightened
awareness of the present centered on one’s own thoughts.
2
It is usually achieved through active
meditation, or alternatively during simple activities that require little or no direct attention. Such
self-awareness is difficult to achieve at the same time as performing tasks requiring concentration,
however, making it incompatible with many kinds of work.
Previous research has shown that two of the major benefits of mindfulness, reduced stress and
improved sustained attention, can also be produced by introducing visible wind-generated
movement into an otherwise static indoor space (Nute, Weiss, Kaur-Bala and Morrocco, 2012).
This has the potential advantage of keeping occupants stimulated without taxing their directed
attention, making it potentially compatible with work tasks that require such attention. In the
current paper the authors report the results of a set of experiments intended to test whether such
movement might be evoking a similarly increased connection to the present, and whether this might
be affected by either the location of the movement or the size of an indoor space.
1
Corresponding Author: Kevin Nute, School of Architecture, University of Hawaii, Manoa, Hawaii, 96822, USA. email:
knute@hawaii.edu
2
Wikipedia, for example, suggests that “Mindfulness is the psychological process of bringing one’s attention to the internal
and external experiences occurring in the present moment, which can be developed through the practice of meditation and
other training.” https://en.wikipedia.org/wiki/Mindfulness, accessed, March 30, 2020. The Cambridge English Dictionary
online describes it as: “the practice of being aware of your body, mind, and feelings in the present moment, thought to
create a feeling of calm.” https://dictionary.cambridge.org/us/dictionary/english/mindfulness, accessed, March 30, 2020.
T
WINDGENERATED MOVEMENT AS A POTENTIAL MEANS TO PSYCHOLOGICAL PRESENCE IN WORK ENVIRONMENTS
Theoretical Context
Western thinkers since antiquity have argued that the present is all there really is (Aristotle, St
Augustine), while others have suggested that we actually create the present through our own being
(Dogen, 1240, Berkeley, 1710, Kant, 1781, Okakura, 1906). Nineteenth Century psychologists
were the first recognize that it takes a certain amount of time to perceive the present. They found
that our sense of what constitutes “now” is far from the infinitely brief instant of mathematical
theory, and can last anything from 1 to 10 seconds (Kelly, 1882; James, 1893). Soon after, the
philosopher Henri Bergson encapsulated this idea in his notion of “duration,” which he argued was
fundamentally different from chronological time in being essentially subjective (Bergson, 1910).
Most forms of Buddhist mediation, and especially those associated with Zen, involve focusing
on being fully present. Zazen in particular, the most common sitting form of Zen meditation, is
intended to cultivate a state of mindfulness: an enhanced awareness of one’s thoughts and feelings
together with other phenomena, which are observed dispassionately, as if from a distance
(Tanahashi, 2004).
Over the last two decades, the psychological benefits of mindfulness have been widely
discussed in scientific journals and the popular press. Prior to this, evidence had also emerged that
contact with nature has similar benefits, particularly in reducing stress and improving attention
(Ulrich, 1984, Kaplan and Kaplan, 1989, Bringslimark, Hartig, and Patil. 2009, Kuo and Taylor,
2004, 2009). At least one study has even suggested that immersion in nature induces a state
equivalent to mindfulness (Howell, Dopko, Passmore and Buro, 2011). Without claiming such a
direct link themselves, the Kaplans found that moving patterns in nature, such flowing water and
drifting clouds, for example, were stimulating without being distracting, evoking what they
described as a state of “soft fascination,” which does appear to have superficial parallels with the
sense of detached awareness sought in mindfulness (Kaplan and Kaplan, 1989, S. Kaplan, 1995).
The Kaplansfindings on the beneficial effects of familiar moving patterns in nature suggested
that it might be possible to use such movement as a means of reducing stress and improving
attention in the indoor environments where most people in the developed world now spend the
majority of their lives. The hope was that this kind of familiar natural movement might help to
reduce stress and maintain occupants’ attention without distracting them from other activities, and
a series of controlled experiments seemed to confirm this (Nute, Weiss, Kaur-Bala, and Morrocco,
2012). Subsequent work by the current authors indicated that such movement might be evoking an
increased connection to the present similar to that experienced in mindfulness (Nute and Chen,
2018). The experiments reported in the current paper were designed to test that thesis.
Study 1: Connection to the Present in a Static Room vs. a Naturally Animated Room
This experiment was intended to test the effect of wind-generated movement in a room on
occupantssense of connection to the present and awareness of time. A 2 x 2 between-subject
design was used to examine the following four variables: foliage vs. sunlight, and moving vs. static.
A total of 483 participants recruited from Amazon Mechanic Turk (MTurk) were randomly
assigned to one of four groups. Each group saw an image or video clip depicting one of the four
permutations on a computer screen. Participants were then asked to indicate with a number between
1 and 7 how much they agreed with a set of statements about the room they were looking at, with
7 indicating complete agreement, and 1 complete disagreement. The following statements were
intended to gauge their psychological connection with the present: “this room gives me a positive
feeling of being connected to the present,” “this room makes me less aware of the passage of time,”
and this room makes time seem to pass more quickly.” These target statements were mixed with
others unrelated to the present or to time in order to conceal the objective of the experiment from
the participants.
THE INTERNATIONAL JOURNAL OF DESIGN IN SOCIETY
Figures 1 and 2 show the two static scenes. The two animated scenes were identical, except
that the foliage shadows in Figure 1 and the patches of sunlight in Figure 2 were moving with the
wind.
Figure 1 shows shadows of outdoor foliage being cast on an interior wall. Figure 2 shows sunlight being reflected
from an external water surface onto an interior ceiling. Subjects were shown either a static photograph or a moving
video clip of one of the two scenes. In the video versions, the foliage shadows were moving in response to the wind
outside, and the reflected sunlight were moving in response to wind disturbance of the external water surface.
Kevin Nute
Both the wind-animated foliage and the wind-animated sunlight significantly increased
participants’ subjective feelings of being connected to the present, and did not differ appreciably:
F = 18.36, p < 0.001. Participants also reported feeling significantly less aware of the passage of
time, F = 9.94, p = 0.002, and that time seemed to pass more quickly when viewing the animated
spaces, F = 5.05, p = 0.025. Figures 3-5 illustrate these effects graphically. Subjects reported higher
levels of connection to the present, reduced awareness of time, and a sense that time passed more
quickly when the rooms were animated than when they were static. The effects held true for both
the foliage shadows (the coral colored solid line) and the sunlight reflections (the teal colored
dotted line).
Figures 3, 4, 5. Effects of wind-generated movement (X-axis) on subjective feelings of connection to the present
(Figure 3), awareness of time (Figure 4), and perception of the speed of passage of time (Figure 5) for foliage
shadows (coral solid line) and sunlight reflections (teal dotted line).
Job Chen
Study 2: Sense of Connection to the Present with Movement Inside vs. Outside a Room
Since the present is often understood as “here and now,” we wanted to test whether perceptible
movement outside a room would still be perceived as part of “here.” This experiment was designed
WINDGENERATED MOVEMENT AS A POTENTIAL MEANS TO PSYCHOLOGICAL PRESENCE IN WORK ENVIRONMENTS
to measure the effect on people’s sense of connection to the present and awareness of time of
having visible wind-generated movement inside or immediately outside a room.
A 2 x 2 between-subject design was used to examine the following four variables: inside vs.
outside, and moving vs. static. A total of 482 participants recruited from MTurk were randomly
assigned to one of four groups. One group was shown a static image of indoor foliage shadows,
another the same view with the shadows moving with the wind, and groups 3 and 4 were shown
static and moving images of similar foliage shadows immediately outside the room (Figures 6, 7).
All four groups were asked to indicate how much they agreed with the same statements used in
Study 1, again using a rating between 1 and 7, with 7 indicating complete agreement.
Figures 6, 7. The four groups were shown static or wind-animated versions of the two scenes above,
showing foliage shadows inside and immediately outside the same room.
Kevin Nute
The results replicated those in Study 1. Subjects felt significantly more connected to the
present when viewing the wind-animated scenes, F = 7.80, p = 0.005. They also reported feeling
significantly less aware of the passage of time, F = 3.93, p = 0.048, and that time seemed to pass
more quickly when viewing the animated scenes, F = 8.74, p = 0.003. Having the movement inside
or immediately outside the room seemed to make no appreciable difference to these effects, but
they were actually marginally greater with the movement outside.
We observed that subjects reported higher levels of connection to the present, less awareness
of time, and a sense of time passing faster when the scenes were animated than when they were
static Figures 8-10). These effects did not differ significantly between having the movement inside
the room (the coral colored solid line) or immediately outside (the teal colored dotted line).
Figures 8, 9, 10. Effects of wind-generated movement (X-axis) on subjective feelings of connection to the present
(Figure 8), awareness of time (Figure 9), and perception of the speed of passage of time (Figure 10) for indoor
(coral solid line) and outdoor foliage shadows (teal dotted line).
Job Chen
THE INTERNATIONAL JOURNAL OF DESIGN IN SOCIETY
Study 3: Sense of Connection to the Present with Movement in a Small vs. a Large Room
Since science treats time and space as interdependent, we wanted to test whether people’s sense of
presence and of perception of time might be affected by the size of a room. This experiment was
designed to measure the effect on people’s sense of connection to the present and awareness of
time of seeing the same visible wind-generated movement in a small or large room. A 2 x 2
between-subject design was used to examine the following four variables: small vs. large room,
and moving vs. static. A total of 485 participants recruited from MTurk were randomly assigned
to one of the four groups. One group was shown a static image of indoor foliage shadows, another
the same view with the shadows moving with the wind, and groups 3 and 4 were shown static and
moving images of the same shadows in a much larger room (Figures 11, 12). All four groups were
asked to indicate how much they agreed with the same statements as in Studies 1 and 2, using a
rating between 1 and 7, with 7 indicating complete agreement, and 1 complete disagreement.
Figures 11, 12. The four groups were shown static or moving versions of the two images above,
showing the same foliage shadows in a small and large room.
Kevin Nute
The results of Study 1 and Study 2 were again replicated. Subjects felt significantly more
connected to the present when viewing the wind-animated rooms, F = 8.94, p = 0.003. They also
reported feeling significantly less aware of the passage of time, F = 4.16, p = 0.042, and that time
seemed to pass more quickly when viewing the animated spaces, F = 11.62, p < 0.001. The size of
the room seemed to make no appreciable difference to these effects, but they were marginally
greater in the large room. We observed that subjects reported higher levels of connection to the
present, reduced awareness of time, and a sense of time passing faster when the scenes were
animated than when they were static (Figures 1315). These effects did not differ significantly with
the same movement in a large room (coral colored solid line) or a small room (teal colored dotted
line).
Figures 13, 14, 15. Effects of wind-generated movement (X-axis) on subjective feelings of connection to the present
(Figure 13), awareness of time (Figure 14), and perception of the speed of passage of time (Figure 15) for a large (coral
solid line) and small room (teal dotted line).
Job Chen
WINDGENERATED MOVEMENT AS A POTENTIAL MEANS TO PSYCHOLOGICAL PRESENCE IN WORK ENVIRONMENTS
Conclusions
Visible wind-generated movement was found to significantly increase subjects’ sense of
connection to the present. This is consistent with the authors’ hypothesis that its previously found
benefits to stress and attention (Nute, Weiss, Kaur-Bala, and Morrocco, 2012) may stem from a
mechanism similar to mindfulness.
Whether such movement was inside or outside a room made no significant difference to its
effects on subject’s sense of presence or awareness of time. This was counter to the authors’
hypothesis that movement perceived to be “outside” would not be perceived as part of “here,” and
would therefore have fewer positive effects. In fact, the external movement had a marginally
greater effect. This result suggests that perceptible change effectively becomes part of “here” when
it reaches our body, regardless of its origin.
The size of a room also made no significant difference to how quickly time appeared to pass
with the same indoor movement. Again, this was counter to the authors’ postulation that the same
movement would tend to have a greater effect in a smaller space. This result suggests that it is
movement through space that matters in perceptions of time, rather than the dimensions of the
containing space.
Human awareness of time is often associated with discomfort, typically because we feel it is
either passing too quickly or too slowly. In a reversal of the adage that “time flies when we’re
having fun,” it has been argued that “we’re having fun when times flies” (Sackett, Meyvis, Nelson,
and Sacket, 2010). In other words, we may derive enjoyment from being distracted from the
passage of time. The lowering of stress associated with being more present, then, whether evoked
by mindfulness or wind movement, could stem from a lack of awareness of time. The two meanings
of the term “endure,” “lasting over time” and “to suffer,” may be instructive here. If escaping time
is to escape suffering, then this would bring us full circle, back to two of the central objectives of
Buddhist meditation (Tanahashi, 2004).
As the ideom “more haste, less speed” suggests, awareness of time is rarely helpful to the
successful completion of tasks requiring concentration. Previous studies have suggested that
presence achieved through mindfulness helps subsequent attention (Brown and Ryan, 2003;
Brown, Ryan and Creswell, 2007; and Brown, Creswell and Ryan, 2015). But it is difficult to
combine active meditation simultaneously with other tasks requiring concentration. Naturally
generated movement in a space, on the other hand, has two of the same key benefits as mindfulness,
reducing stress and improving attention, without being consciously distracting (Nute, Weiss, Kaur-
Bala, and Morrocco, 2012). The experimental results reported here suggest that such movement
may be achieving these benefits through essentially the same mechanism as mindfulness, by
increasing our connection to the present and thereby disconnecting us from time.
THE INTERNATIONAL JOURNAL OF DESIGN IN SOCIETY
Acknowledgement
The authors would like to thank Clemson Creative Inquiry for their generous support of this
research. Kevin Nute was responsible for the theoretical argument and experimental design. Job
Chen was responsible for the data collection and statistical analyses. Anonymous questionnaires
were used to gather the data, and all those who participated gave their prior informed consent to
both the gathering of the numerical data and its future publication. All procedures followed were
approved by Clemson University’s Office of Research Compliance and Committee for the
Protection of Human Subjects as being in accordance with the ethical standards of the Helsinki
Declaration of 1975, as revised in 2008 (5).
REFERENCES
Aristotle. 1960. Physics, Book IV, Chaps. 1014. Trans. W. D. Ross. Oxford: Clarendon Press.
Augustine. 1942. Confessions, Book XI, Chap. 20, 223, Trans. F. J. Sheed. Indianapolis, IN:
Hackett Publishing Co.
Bergson, Henri. 1913. Time and Free Will: An Essay on the Immediate Data of Consciousness,
Trans. F. L. Pogson. London: George Allen & Company, pp. 234, 235.
Berkeley, George. 1710. A Treatise Concerning the Principles of Human Knowledge, Sections 23
and 45. Dublin: Jeremy Pepyat.
Berman, Mark B., John Jonides, and Stephen Kaplan. 2012. “The Cognitive Benefits of Interacting
with Nature,” Psychological Science, 19, no. 12): 12071211.
Bringslimark, T., T. Hartig, and G. Patil. 2009. “The Psychological Benefits of indoor Plants: A
Critical Review of the Experimental Literature,” Journal of Environmental Psychology, 29
(December 2009): 422433
Brown, Kirk Warren., and Richard M. Ryan. 2003. “The Benefits of Being Present: Mindfulness
and Its Role in Psychological Well-Being,” Journal of Personality and Social Psychology, 84:
82248.
Brown, Kirk Warren., Richard M. Ryan, and David J. Creswell. 2007. “Mindfulness: Theoretical
Foundations and Evidence for its Salutary Effects,” Journal of Psychological Inquiry, 18, no. 4
(2007): 211237.
Brown, Kirk Warren., David J. Creswell, and Richard M. Ryan. Eds. 2015. Handbook of
Mindfulness: Theory, Research, and Practice. New York: The Guildford Press.
Cambridge English Dictionary.
https://dictionary.cambridge.org/us/dictionary/english/mindfulness, last accessed March 30,
2020.
Dogen, Eihei. 1240. Shoubougenzou. Trans. Hubert Nearman. 2007. Mount Shasta, CA: Shasta
Abbey Press.
Gelles, David. 2012. "The Mind Business: Yoga, Meditation, ‘Mindfulness,Why Some of the
West’s Biggest Companies Are Embracing Eastern Spirituality,” The Financial Times. August
24, 2012. https://www.ft.com/content/d9cb7940-ebea-11e1-985a-00144feab49a
Howell, Andrew J., Raelyne L. Dopko, Holli-Anne Passmore, Karen Buro. 2011. “Nature
Connectedness: Associations with Well-Being and Mindfulness,” Personality and Individual
Differences, 51: 16671.
James, William. 1886. “The Perception of Time,The Journal of Speculative Philosophy, 20, no.
4: 390.
James, William. 1893. The Principles of Psychology, Vol. 1. New York: Henry Holt and Co, p.
609.
Kabat-Zinn, Jon. 2005. Coming to Our Senses: Healing Ourselves and the World Through
Mindfulness. New York: Hyperion.
WINDGENERATED MOVEMENT AS A POTENTIAL MEANS TO PSYCHOLOGICAL PRESENCE IN WORK ENVIRONMENTS
Kachan, Diana, Henry Olano, Stacey L. Tannenbaum, Debra W. Annane, Ashwin Mehta,
Kristopher L. Arheart, Lora E. Fleming, Xuan Yang, Laura A. McClure, and David J. Lee,
2017. "Prevalence of Mindfulness Practices in the US Workforce: National Health Interview
Survey," Preventing Chronic Disease: Public Health Research, Practice and Policy, 14,
January 5, 2017. https://www.cdc.gov/pcd/issues/2017/16_0034.htm, last accessed March 30,
2020.
Kant, Immanuel. 1781. Kritik der reinen Vernunft (Critique of Pure Reason). Riga: Johann
Friedrich Hartknoch.
Kaplan, Rachel and Stephen. 1989. The Experience of Nature: A Psychological Perspective.
Cambridge: Cambridge University Press.
Kaplan, Stephen. 1995. “The Restorative Benefits of Nature: Toward an Integrative Framework,”
Journal of Environmental Psychology, 15: 169-82.
Kelly, E. Robert. 1882. The Alternative: A Study in Psychology. London: Macmillan and Co.
Kuo, Frances E., and Andrea Faber Taylor. 2004. “A Potential Natural Treatment for Attention-
Deficit/Hyperactivity Disorder: Evidence From a National Study,” The American Journal of
Public Health, 94 (September 2004): 15801586.
Kuo, Frances E., and Andrea Faber Taylor. 2009. “Children With Attention Deficits Concentrate
Better After Walk in the Park,” Journal of Attention Disorders (March 2009): .
Nute, Kevin., Aaron Weiss, Jagdeep Kaur-Bala, and Richard Marrocco. 2012. “The Animation of
the Weather as a Means of Helping to Sustain Building Occupants and the Environment,” The
International Journal of Environmental Sustainability, 1 (2012): 2740.
Nute, Kevin., and Zhuo Job Chen. 2018. “Temporal Cues in Built Environments,” The International
Journal of the Constructed Environment, 9, no.1 (April 2018): 118.
Okakura, Kakuzo. 1906. The Book of Tea. Boston: Fox Duffield.
Powell, Steve John. 2017. “The Japanese Skill Copied by the World,” BBC Travel. May 9, 2007
http://www.bbc.com/travel/story/20170504-the-japanese-skill-copied-by-the-world
Purser, Ronald E., David Forbes, and Adam Burke, Eds., 2016. Handbook of Mindfulness: Culture,
Context, and Social Engagement. Berlin: Springer.
Sackett, Aaron M., Tom Meyvis, Leif D. Nelson, Benjamin A. Converse, and Anna L. Sackett.
2010. You’re Having Fun When Time Flies: The Hedonic Consequences of Subjective Time
Progression,” Psychological Science, 21, no. 1, 111117.
Schaufenbuel, Kimberly. 2015. Why Google, Target, and General Mills Are Investing in
Mindfulness," Harvard Business Review. December 29. https://hbr.org/2015/12/why-google-
target-and-general-mills-are-investing-in-mindfulness
Tanahashi, Kazuaki. (2004). Beyond Thinking: A Guide to Zen Meditation. Boulder, CO:
Shambhala Publications.
R. Ulrich, R. 1984. “View Through a Window May Influence Recovery from Surgery,” Science,
224 (April 1984): 420–1.
Ward, James. 1933. Psychological Principles. Cambridge: Cambridge University Press.
Wikipedia: https://en.wikipedia.org/wiki/Mindfulness, last accessed March 30, 2020.
Wikipedia: https://en.wikipedia.org/wiki/Zazen, last accessed March 30, 2020.
ABOUT THE AUTHORS
Kevin Nute: Assistant Professor, School of Architecture, University of Hawaii, Manoa, Hawaii,
USA
Zhuo Job Chen: Assistant Professor, Department of Psychology, Clemson University, Clemson,
South Carolina, USA
Chapter
Spatial Attunement shifts the discussion to a more personal and experiential realm. Part autoethnography, part spatial attunement, and part design, this chapter plays with the presence of possibility. Pushing past the notion of organization space as static and peripheral into more interactive, embodied, and whimsical territory, I explore themes of health, wellbeing, and support, as well as qualities like potential, hope, and curiosity. Accompanied by spatial reflections of my experiences at home, the discussion shifts into how spaces engage the body, through aspects such as memory, the senses, emotion, and atmosphere. Drawing on my experience with material landscape provides moments of reflection that explore details such as: how a cotton nightie transforms the atmosphere into something magical; how a fireplace on a television creates an unexpected warmth; or how the noticing of light and shadow added a depth of presence and awareness. Over time, these explorations in spatial awareness fostered greater attunement and sensitivity to my environments, which ultimately became part of and benefited my research into office space. Throughout this chapter, moments of how we engage and design space offer possible practices and ideas for application and experimentation.
Article
Full-text available
This paper reports the results of a preliminary investigation into whether indoor environments that evoke positive associations with the past, present, and future could be psychologically beneficial for building occupants. Subjects were asked to numerically evaluate a series of drawn images of rooms in which a range of visible temporal cues was independently varied. Initial results suggest that rooms that include sloping ceilings, perceptible variation, and views of other spaces are positively associated with feelings of nostalgia, engagement, and optimism respectively. The next stage of the work will be to repeat these experiments with a larger, more representative population in order to test whether there are any differences in responses to temporal cues associated with either culture or gender.
Article
Full-text available
This works examines the effectiveness of weather-generated change in indoor environments on occupant stress and attention. It was found that wind-animated light had a significant calming effect on heart rate, and was less distracting from a task than a similar artificial pattern.
Article
Full-text available
Introduction Mindfulness-based practices can improve workers’ health and reduce employers’ costs by ameliorating the negative effect of stress on workers’ health. We examined the prevalence of engagement in 4 mindfulness-based practices in the US workforce. Methods We used 2002, 2007, and 2012 National Health Interview Survey (NHIS) data for adults (aged ≥18 y, n = 85,004) to examine 12-month engagement in meditation, yoga, tai chi, and qigong among different groups of workers. Results Reported yoga practice prevalence nearly doubled from 6.0% in 2002 to 11.0% in 2012 (P < .001); meditation rates increased from 8.0% in 2002 to 9.9% in 2007 (P < .001). In multivariable models, mindfulness practice was significantly lower among farm workers (odds ratio [OR] = 0.42; 95% confidence interval [CI], 0.21–0.83]) and blue-collar workers (OR = 0.63; 95% CI, 0.54–0.74) than among white-collar workers. Conclusion Worker groups with low rates of engagement in mindfulness practices could most benefit from workplace mindfulness interventions. Improving institutional factors limiting access to mindfulness-based wellness programs and addressing existing beliefs about mindfulness practices among underrepresented worker groups could help eliminate barriers to these programs.
Article
Full-text available
Abstract: Wilson's (1984) biophilia hypothesis predicts that people's psychological health is associated with their relationship to nature. Two studies examined associations among nature connectedness, well-being, and mindfulness in samples of undergraduate students while socially desirable responding was con-trolled. Significant associations emerged among measures of nature connectedness and indices of well-being (in Study 1 and Study 2) and mindfulness (in Study 2). Results are discussed in relation to possible mediators and moderators of the association between nature connectedness and mental health.
Article
Interest in mindfulness and its enhancement has burgeoned in recent years. In this article, we discuss in detail the nature of mindfulness and its relation to other, established theories of attention and awareness in day-to-day life. We then examine theory and evidence for the role of mindfulness in curtailing negative functioning and enhancing positive outcomes in several important life domains, including mental health, physical health, behavioral regulation, and interpersonal relationships. The processes through which mindfulness is theorized to have its beneficial effects are then discussed, along with proposed directions for theoretical development and empirical research.
Article
Directed attention plays an important role in human information processing; its fatigue, in turn, has far-reaching consequences. Attention Restoration Theory provides an analysis of the kinds of experiences that lead to recovery from such fatigue. Natural environments turn out to be particularly rich in the characteristics necessary for restorative experiences. An integrative framework is proposed that places both directed attention and stress in the larger context of human-environment relationships.
Article
People have been bringing plants into residential and other indoor settings for centuries, but little is known about their psychological effects. In the present article, we critically review the experimental literature on the psychological benefits of indoor plants. We focus on benefits gained through passive interactions with indoor plants rather than on the effects of guided interactions with plants in horticultural therapy or the indirect effect of indoor plants as air purifiers or humidifiers. The reviewed experiments addressed a variety of outcomes, including emotional states, pain perception, creativity, task-performance, and indices of autonomic arousal. Some findings recur, such as enhanced pain management with plants present, but in general the results appear to be quite mixed. Sources of this heterogeneity include diversity in experimental manipulations, settings, samples, exposure durations, and measures. After addressing some overarching theoretical issues, we close with recommendations for further research with regard to experimental design, measurement, analysis, and reporting.