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The Meaning and Doing of Mindfulness: The Role of Values in the Link Between Mindfulness and Well-Being

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The role of values-based action in facilitating change is central to Acceptance and Commitment Therapy but more peripheral in more traditional mindfulness-based interventions. This paper examined the role of values-based action in the relationship between mindfulness and both eudemonic and hedonic well-being in two samples - an undergraduate sample (n = 630) and a post-graduate sample (n = 199). It was hypothesized that mindfulness would be related to well-being indirectly through a values-based action, measured as decreases in psychological barriers to values-based action and increases in values-congruent behavior. In both samples, indirect effects were identified from mindfulness to hedonic and eudemonic well-being through valuesbased action. These studies provide initial evidence that mindfulness effects wellbeing partly through facilitating meaningful behavioral change. The implication of this finding is that mindfulness interventions may be enhanced with an explicit focus on values clarification and the application of mindfulness to values-based behavior.
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The Meaning and Doing of Mindfulness:
The Role of Values in the Link Between
Mindfulness and Well-Being
AlisonM.Christie,
Phone: (61)403755113
Email: alison.christie@anu.edu.au
PaulW.B.Atkins,
JamesN.Donald,
AustralianNationalUniversity, Acton, ACT, 0200 Australia
AustralianCatholicUniversity, Strathfield, NSW, 2135 Australia
Abstract
TheroleofvaluesbasedactioninfacilitatingchangeiscentraltoAcceptanceand
CommitmentTherapybutmoreperipheralin moretraditionalmindfulnessbased
interventions. This paper examined the role of valuesbased action in the
relationshipbetweenmindfulnessandbotheudemonicandhedonicwellbeingin
twosamples—anundergraduatesample(n = 630)andapostgraduatesample(n = 
199). It was hypothesized that mindfulness would be related to wellbeing
indirectlythroughavaluesbasedaction,measured asdecreasesinpsychological
barriers to valuesbased action and increases in valuescongruent behavior. In
both samples, indirect effects were identified from mindfulness to hedonic and
eudemonic wellbeingthrough valuesbasedaction. These studiesprovide initial
evidence that mindfulness effects wellbeing partly through facilitating
meaningfulbehavioralchange.Theimplicationofthisfindingisthatmindfulness
interventions maybe enhancedwithanexplicitfocuson values clarification and
theapplicationofmindfulnesstovaluesbasedbehavior.
Keywords
Values
Mindfulness
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Wellbeing
Acceptanceandcommitmenttherapy
Mechanismsofchange
Electronic supplementary material
Theonlineversionofthisarticle(doi:10.1007/s1267101606069)contains
supplementarymaterial,whichisavailabletoauthorizedusers.
Introduction
Mindfulnesshasbeenconsistentlyassociatedwithhedonicandeudemonicwell
beingthroughcrosssectionalstudies,whichconceptualizemindfulnessasa
naturallyoccurringtrait(BrownandRyan 2003 ;Kengetal. 2011 ),and
experimentalstudieswhichfocusonstrengtheningmindfulnessthroughtraining
(Khouryetal. 2013 ).Becauseofthevastliteraturesupportingthepositiveeffects
ofmindfulness,researchhasrecentlyshiftedfocusfromaskingifmindfulness
improveswellbeingtohowandwhyitresultsinchange(Chiesaetal. 2014 ;Guet
al. 2015 ;Holzeletal. 2011 ).Thisfocusontheidentificationofmechanismsby
whichmindfulnesseffectschangehasbecomeincreasinglyimportantwiththe
exponentialgrowthofmindfulnessbasedinterventionsanduseofmindfulnesstools
inclinicalsettings.AsarguedbyKazdin( 2007 ),thesuccessfulapplicationof
researchfindingstoclinicalapplicationdependsonunderstandinghowatreatment
works,whichinturnenablescliniciansmorecreative,strategic,andflexiblein
designingandindividualizingtheirinterventions.
Mosttheoreticalandempiricalstudiesexaminingtherelationshipbetween
mindfulnessandwellbeingpositthatgreatermindfulnessresultsinimprovedwell
beingbycultivatingamoreobjective,flexible,andnonreactivestancetowardinner
experience.Thisinturnimprovesemotionalregulationwhichfacilitatesthe
applicationofappropriatecopingskillsandresponsesindailylife(Baer 2010 ;
Carmodyetal. 2009 ;Holzeletal. 2011 ;Shapiroetal. 2006 )Mostmechanismsof
actionresearchedtodatehavebeencognitiveinnatureandrelatedtoeither
processesdirectlyassociatedwiththeconstructofmindfulness,suchaspresent
momentawareness,decentering,bodyawareness,andacceptance(Holzeletal.
2011 ;Kengetal. 2011 ;Shapiroetal. 2008 ;VagoandSilbersweig 2012 ),orother
cognitiveprocesseslinkedtowellbeingordistress,suchasworry,psychological
flexibility,emotionalregulation,orselfcompassion(Desrosiersetal. 2013 ;Van
Dametal. 2014 ).Asystematicreviewandmetaanalysisoftheliterature
examiningthesepotentialmechanismsidentifiedcognitiveandemotionalreactivity,
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mindfulness,rumination,andworryashavingthestrongestevidencebase(Guetal.
2015 ).
However,theseliteratureshavegenerallyfocusedupondistressreductionand
cognitivemechanisms.Theapplicationofmindfulnesstodailylifemaygowell
beyondreducingsymptomsandavoidantandunproductivebehaviorstoimproving
contactwithmeaningandpurposeandincreasingbehaviormotivatedandbasedon
theseattributes.Meaningfulandpurposefulbehaviorhasnotonlybeenlinkedto
betterlifeoutcomes,butmoremotivationtopersisttowardgoals,especiallyinthe
faceofpsychologicalobstacles(KoestnerandLosier 2002 ).Thisemphasisonthe
applicationofmindfulnesstomeaningfulbehavioralchangeisconceptualizedin
AcceptanceandCommitmentTherapy(ACT)asvaluesbasedaction.
Valueshavebeenbroadlydefinedinthesociologicalandpsychologicalliteratureas
guidingprinciplesthatgivemeaningtoandguidebehavior(Rokeach1973 ;
SchwartzandBilsky 1987 ),withthemajorityofresearchfocusedonthe
classificationofvalueschemasandidentifyinghowtheserelatetohumanbehavior
(forreviewssee:BraithwaiteandScott 1991 ;EcclesandWigfield 2002 ).TheACT
approachtovaluescentersontheidentificationofidiosyncraticorpersonalvalues
(WilsonandDufrene 2009 ).Thepracticeoflivingaccordingtoone’svalueshas
beencalledvaluedlivingorvaluesbasedaction.ACTdefinesvaluesas“freely
chosen,verballyconstructedconsequencesofongoing,dynamic,evolvingpatterns
ofactivity,whichestablishpredominantreinforcersfortheactivitythatareintrinsic
inengagementinthevaluedbehavioralpatternitself”(WilsonandDufrene 2009 ,
p.66).Thisimpliesthatvaluesareconstructedbytheindividual,notforcedupon
them,andmotivatedbythemeaninginherentintheactionitself,ratherthan
externalrewardorasenseofobligation.Forexample,ifcompassionisapersonal
value,justactingcompassionatelyinavarietyofcontextswouldprovideitsown
rewardthroughthebehavior,irrespectiveofexternalacknowledgment,either
immediatelyorinthelongerterm(Dahletal. 2009 ).FromanACTperspective,
valuesidentificationandclarificationarekeyfocusesoftherapybecausevalues
provideaflexibleandcontextualframeworktoguidebothgoalsandongoing
behaviorandtoincreaseperseverancethroughdifficulttimes.
Valuesbasedactionhasbeenidentifiedasakeycomponentofpsychological
flexibility,thedesiredoutcomeofanACTintervention(Hayesetal. 2012 ).Values
basedactionhasbeenassociatedwithlowerpsychologicaldistress(Wilsonetal.
2010 ),depression(Plumbetal. 2009 ),andanxiety(Emmons 1986 )andgreater
qualityoflife(Michelsonetal. 2011 ).Valuesbasedactionhasalsobeenfoundto
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predictlowerdistressandgreaterhedonicandeudemonicwellbeing(Ciarrochi,
Fisher,&Lane,2010;Ferssizidisetal. 2010 ;Smoutetal. 2014 ).
AQ1
TheresearchliteraturewhichismostconsistentwiththeACTconceptualizationof
valuesbasedactioncanbefoundinthefieldofselfdeterminationtheory(SDT:
DeciandRyan 1985 ).Autonomousfunctioning(asimilarconstructtovaluesbased
action)hasbeenfoundtoberelatedtogreaterwellbeing(BrownandRyan 2003 ),
anddailysatisfactionofbasicpsychologicalneeds(Weinsteinetal. 2012 ).
KoestnerandLosier( 2002 )foundthatanidentifiedmotivation(e.g.,basedon
valuesandgoals)emergedasabetterpredictorofpositivelifeoutcomesand
reducedpsychologicaldistressinacademicandpoliticaldomainsthaneither
explicitmotivations(basedonpunishmentorexternalreward)orintrinsic
motivations(e.g.,basedonthepleasureoftheactivityitself).Theytheorizedthata
valuesfocustobehaviorprovidedmoremotivationtopersistthroughuninteresting
ordifficulttimestoreachgoalsthanapurelyintrinsicmotivation.Forexample,a
valuesuchasloveappliedtothefamilydomainmayresultinsomebehaviorbased
onintrinsicmotivation(playingwithababytoenjoyhersmiles)oridentified
motivation(continuingtoplaythebabyforitsstimulationordevelopment,despitea
lackofpositivefeedback).
Thereisalsoevidencetosuggestthatjustaffirmingone’svaluespredictspositive
outcomesandimprovedwellbeing.Shorttermvaluesaffirmationinterventions,
suchaswritingaboutimportantvalues,havebeenfoundtopredictdiversepositive
outcomesincludinglongtermacademicachievementandperceptionsofacademic
adequacy(Cohenetal. 2009 ),lowerneuroendocrineandpsychologicalresponses
toastressfulactivity(Creswelletal. 2005 ),increasedpaintoleranceandlower
painbelievability(PáezBlarrinaetal. 2008 ),andreduceddefensiveness(Crocker
etal. 2008 ).Further,justimaginingthatpainwasintheserviceofacorevaluehas
beenfoundtoincreasepaintolerance(BranstetterRostetal. 2009 )overandabove
increasesattributedtomindfulnessstrategies.
ACTtheorylinksmindfulnessexplicitlywithvaluesbasedactionthroughitsmodel
ofpsychologicalflexibilitywhichiscomprisedofsixinterconnectedprocesses(S.
C.Hayesetal. 2012 ).Fourofthesearemindfulnessbasedprocesses(present
momentawareness,acceptance,defusion,andselfascontext)andtwoarerelatedto
valuesbasedaction(valuesclarityandcommittedaction)(Fletcheretal. 2010 ).
ACTtheorypositsthatmindfulnessimproveswellbeingbyenablingindividualsto
viewinternalverbalbehavior(thoughtsandfeelingsorinterpretationsof
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experience)moreobjectively,facilitatingamoreflexibleresponsetoexperience(S.
C.Hayesetal. 2012 ).Thisflexibleresponseincludestheabilitytoconnectwith
positiveverbalrepertoires,suchasvalues,andconsciouslychoosevaluescongruent
behavior(Stegeretal. 2013 ).Otherapproacheshaveemphasizedtheroleof
mindfulnessinminimizinghabitual,automatic,andimpulsiveprocessingand
reactions,allowingonetorecognizeandchooseone’struevalues(Shapiroetal.
2006 )andchoosebehaviormostcongruentwiththosevaluesandneeds(Brownand
Ryan 2003 ;DeciandRyan 1980 ).
Researchontherelationshipbetweenmindfulnessandvaluesbasedactionissparse.
Mindfulnesshasbeenfoundtobemoderatelycorrelatedwithvaluesbasedbehavior
(Guadagno 2012 ;Smoutetal. 2014 ;Trompetteretal. 2013 )intheACTliterature.
Similarly,fewstudieshavefocusedonvaluingvariablesasmediatorsofchange
betweenmindfulnessandwellbeing.Stateandtraitmindfulnesshasbeenfoundto
predicthigherautonomousbehaviorwhichinturnpredictedlessnegativeaffectina
dailydiarystudy(BrownandRyan 2003 ).Theauthorsconcludedthatthosewith
highermindfulnesstendedtobemoreawareofinnerexperienceandmoremindful
oftheirbehavior.Shapiroetal.( 2006 )theorizedacausalmodelinwhichpresent
momentawarenessfacilitatedreperceiving(anobjectivestancetowardconsciousor
internalexperience)whichinturncultivatedvaluesclarification,alongwithself
regulation,cognitive,emotionalandbehavioralflexibilityandexposure(or
acceptance)andthereforewellbeing.Whenthemodelwastested,itwasfoundthat
changesinmindfulnessandreperceivingfollowingamindfulnessintervention
predictedlowerperceivedstressandpsychologicaldistressandthischangewas
mediatedthroughchangesinvaluesclarity(operationalizedasRyff’sPurposein
Lifesubscale(Ryff 19 89 )),andcognitive,emotional,andbehavioralflexibility
(operationalizedasRyff ’sEnvironmentalMasterysubscale),butnotexposureor
selfregulation(Carmodyetal. 2009 ).Similarly,theeffectsofmindfulnesson
depressionandalcoholrelatedsymptomswerefoundtobemediatedbydecentering
(orreperceiving)andvaluesclarity(Pearsonetal. 2014 ),operationalizedbythe
LifeEngagementTest(LET:Scheieretal. 2006 ).AlthoughPurposeinLifeis
highlycorrelatedwithvaluesbasedaction(e.g.,r = 0.59inthisstudy),thepurpose
andengagementinlifemeasuresdifferfromthevaluesbasedactionbecausethey
refertotraitlikebehavior(e.g.,“Ivaluemyactivitiesalot”),whiletheitemsofthe
ValuingQuestionnaire(Smoutetal. 2014 )refertocognitionsandrelatedbehavior
inthepast2weeks(e.g.,“ImadeprogressinareasofmylifeIcaremostabout”).
Valuesbasedactiondiffersfromtheseconceptionsasit“occursataparticular
momentintimeandthatisdeliberatelylinkedtocreatingapatternofactionthat
servesthevalue”(Hayesetal. 2012 ,p.328).
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Wefoundonlyonestudyinwhichtheroleofvaluesbasedactionwasexaminedas
apotentialprocessofchangebetweenmindfulnessandwellbeing.Guadagno
( 2012 )foundvaluesbasedactionpartiallymediatedtherelationshipbetween
dispositionalmindfulnessandsatisfactionwithlife,whilepsychologicalflexibility,
selfcompassion,andselfconceptclaritywerefoundtopartiallymediatethe
relationshipbetweendispositionalmindfulnessandvaluesbasedaction.Following
amindfulnessintervention,changesinmindfulnesswererelatedtochangesin
satisfactionwithlife,indirectlythroughchangesinvaluedliving.
Thepurposeofthepresentstudieswastogainfurtherevidencefortheroleof
valuesbasedactioninlinkingmindfulnesstowellbeingBecausekeyprocesses
linkingbetweenmindfulnessandwellbeingtodatehavebeenpsychological(a
flexible,regulated,andnonreactivestancetowardexperience),wealsoincludeda
measureof“Valuesobstruction”inourmodel.Whilethisconstructmeasures
psychologicalprocessessimilartoestablishedprocessesofchange(e.g.,being
caughtupwithdifficultthoughtsandfeelingsandbeingonautopilot),italsolinks
theseprocessestotheabsenceorretardationofvaluesbasedactioninthepast
2weeks(e.g.,“Ispentalotoftimethinkingaboutthepastorfuture,ratherthan
beingengagedinactivitiesthatmatteredtome”).Thus,wehypothesizedthat
mindfulnesswouldberelatedtoeudemonicandhedonicwellbeingindirectly
throughbothvaluesprogressandvaluesobstruction.Wereplicatedourmodelon
twoseparatesamples,usingvariousmeasuresofhedonicandeudemonicwellbeing
andmindfulness.Giventhedifferenceinmeanagebetweenthetwosamples(study
1:M = 20;study2:M = 34),andthepotentialconfoundingeffectsofassociations
betweenageandgenderandvaluesbasedactionandwellbeing(Ferssizidisetal.
2010 ),weincludedageandgenderascovariatesinbothstudies(Wunsch 2007 ).
Study 1
Method
Participants
Participantsweren = 630undergraduatestudentsenrolledinpsychologycoursesat
theofAdelaiderecruitedforthevalidationstudyoftheValuingQuestionnaire
(Smoutetal. 2014 )in2011.Participantswereprimarilyfemale(68.5%),young
(M = 20.4,SD = 4.5),andCaucasian(68%,21.6%wereAsian).
AQ2
Procedure
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Participantswererecruitedviatheschoolwebsiteandreceivedcoursecreditfor
theirparticipationandcompletedthesurveyonline.
Measures
Cronbach’salphasforallmeasuresaredisplayedinTable 1 .
Table1
Descriptivestatisticsandzeroordercorrelationsbetweenpredictorandoutcomevariablesand
Cronbach’salphasoffullscales
N M SD α1. 2. 3.
1.MAAS 597 56.71 11.85 0.88
2.Valuesprogress 623 17.18 6.32 0.87 0.44
3.Valuesobstruction 623 12.00 6.73 0.88 −0.50 −0.55 –
Satisfactionwithlife 602 22.52 6.83 0.89 0.36 0.62 −0.53
Positiveaffect 602 31.36 8.22 0.91 0.40 0.68 −0.51
Negativeaffect 602 22.32 7.98 0.89 −0.34 −0.28 −0.58
Allcorrelationsaresignificanttop = 0.001
Mediators ValuesbasedactionwasmeasuredusingtheValuingQuestionnaire
(VQ:Smoutetal. 2014 ),a10itemscalemeasuringtwofactorsofvaluesbased
action,Valuesprogress(theextenttowhichpeoplefelttheylivedtheirvalues)and
Valuesobstruction(extenttowhichpsychologicalbarriersinterferedwithenacting
values).ItemsofValuesprogresstapintobehaviorinthepast2weeks,e.g.,“I
madeprogressinareasoflifeIcaremostabout”,andbeliefsaboutbehavior,e.g.,“I
feltlikeIhadapurposeinlife.”TheValuesobstructionmeasuresboth
psychologicalbarrierstovaluesbasedaction,e.g.,“difficultthoughts,feelingsor
memoriesgotinthewayofwhatIreallywantedtodo”and“Ispentalotoftime
thinkingaboutthepastorfuture,ratherthanbeingengagedinactivitiesthat
matteredtome.”TheVQscaleshavebeenfoundtobestrongerpredictorsofwell
beingandmindfulnessthansimilarmeasuresincludingthePersonalValues
Questionnaire(PVQ:Ciarrochietal. 2006 )andValuedLivingQuestionnaire
(VLQ:Wilsonetal. 2010 ).Valuesobstructioncorrelatedatr = −0.65withthe
AcceptanceandActionQuestionnaireII(AAQII:Bondetal. 2011 ),whichalso
measurestheinabilitytopursuevaluedbehaviorinthefaceofpsychological
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measurestheinabilitytopursuevaluedbehaviorinthefaceofpsychological
barriers.
Predictors MindfulnesswasmeasuredwiththeMindfulAttentionAwareness
Scale(MAAS:BrownandRyan 2003 ),a15iteminstrumentthatmeasures
attentiontoandawarenessofpresentmomentexperienceandactingwithawareness
indailylifeusinga6pointscale.TheMAAShasstrongpsychometricproperties
andhasbeenusedextensivelyasameasureofmindfulness(Khouryetal. 2013 ).
OutcomeVariables EudemonicwellbeingwasmeasuredwiththeSatisfaction
WithLifeScale(SWLS;Diener,Emmons,Larsen&Griffin,1985)whichmeasures
subjectivewellbeingwithfivestatementsratedona7pointscale.Hedonicwell
beingwasmeasuredusingthePositiveandNegativeAffectScales(PANAS:
Watsonetal. 1988 )whichconsistof10positiveand10negativeaffectstatements
formingtwosubscales.Participantswereaskedtoratetheextenttowhichtheyhad
experiencedeachaffectinthelastweekona5pointscale.
AQ3
Covariates Asbothageandgenderhavebeenfoundtopredictvaluesbased
actionandwellbeing(Ferssizidisetal. 2010 ),weincludedageandgenderas
covariates.
Data Analysis
PathanalysiswasconductedwithMplus7.4(Muthen&Muthen,20122015)using
maximumlikelihood(MLM)estimation.MLMestimationwaschosenbecauseit
correctsfornonnormalityinthedata,indicatedbyascalingcorrectionfactorsfor
models>1.00(Byrne 2012 ).Allmodelswere“justidentified,”meaningtherewere
nodegreesoffreedomtoassessfit.Rsquaredvalueswerereportedasameansto
comparethevarianceexplainedbythemodelineachvariable.Aswewere
primarilyinterestedintheroleofvaluesbasedactioninthelinkbetween
mindfulnessandwellbeing,wealsoreporttheindirecteffectsofmindfulnesson
wellbeingthroughValuesprogressandValuesobstruction(Hayes 2009 ).
AQ4
Results
Sevenmultivariateoutliers(z > 2.58)wereremoved;however,somedeviations
fromnormalityremainedasindicatedbyascalingcorrectionfactor>1.00forthe
model.Missingdatawerelessthan5%foranyonevariableandmissing
2
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completelyatrandom(MCAR)accordingtoLittle’sMCARtest(p = 0.934).ML
estimationallowsparticipantstobeincludedintheanalysisevenifdataismissing.
Table 1 containsdescriptivestatistics,correlationsbetweenkeyvariables,and
Cronbach’salphasofscales.AgewassignificantlycorrelatedwithMAAS(r= 0.09,
p = 0.037),andgender(beingfemale)wassignificantlyassociatedwithgreater
Valuesprogress(r = 0.08,p = 0.052)andSatisfactionwithlife(r= 0.17,p < 0.001),
andlessValuesobstruction(r = −0.08,p= 0.045).
Themodel,outlinedinFig. 1 ,testedtherelationshipbetweenmindfulness(MAAS)
andwellbeingthroughValuesprogressandValuesobstruction.Weadjustedforthe
effectsofgender(0 = males;1 = females)andageonthemediatorsandoutcome
variablestoallowmoreaccuratereplicationinstudy2,whichwasbasedonanolder
sample.TheRstatisticsindicatedthatthemodelexplained50%ofvariancein
positiveaffect,32%innegativeaffect,46%inSatisfactionwithlife,21%in
Valuesprogress,and26%inValuesobstruction.AsoutlinedinFig. 1 ,model
parameterswereinexpecteddirections.AsoutlinedinTable 2 ,significan tindirect
pathswereestimatedfrommindfulnesstoSatisfactionwithlifeandPositiveaffect
throughValuesobstructionandValuesprogress,andthroughValuesobstructionto
Negativeaffect.Directeffectswerenonsignificant.Indirectpathsindicatedthatas
mindfulnessincreasesby1SD,Valuesprogressincreasesby0.45SDandPositive
affectandSatisfactionwithlifeincreaseby0.20and0.25SD,respectively,through
Valuesprogress(adjustingfortheinfluenceofageandgender).Similarly,when
mindfulnessincreasesby1SD,Valuesobstructiondecreasesby0.50SD,and
Negativeaffectdecreasesby0.27SD,andSatisfactionwithlifeandPositiveaffect
increaseby0.13and0.09SD,respectively,throughValuesobstruction(adjusting
fortheinfluenceofageandgender).
Fig.1
Standardized (XY)directeffectsofmodel1. Onlysignificantpaths areincludedand
paths that are significant to p < 0.10 comprised of light broken lines. ***p < 0.001,
**p < 0.01,*p< 0.05,p < 0.10
2
+
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Table2
Standardized(XY)directandindirecteffects,standarderrors,andprobabilityvaluesformodel
1
SWLS Negativeaffect Positiveaffect
β(SE) p β(SE) p β(SE) p
FromMAAS    
Viavalues
progress
0.20
(0.02)*** <0.001 0.02(0.20) 0.319 0.25
(0.03)*** <0.001
Viavalues
obstruction
0.13
(0.03)*** <0.001 0.27
(0.03)***
.
<0.001
0.09
(0.02)* <0.001
Directeffects 0.05(0.04) 0.251 −0.08(0.04) 0.070 0.05(0.05) 0.138
βstandardizedbeta,SEstandarderror,SWLSsatisfactionwithlifescale
***p < 0.001;**p < 0.01;*p < 0.05
AgenegativelypredictedValuesobstructionbutunexpectedlyitalsonegatively
predictedSatisfactionwithlife.Nonstandardizedbetasalsoindicatedthatbeing
femalewasassociatedwithlessValuesobstruction(B = −1.58),andmoreValues
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progress(B = 1.35),Satisfactionwithlife(B = 1.84),andNegativeaffect(B= 1.35),
comparedwithmales.
Asapathanalysismodelassumesnomeasurementerror,theresultswerecompared
withastructuralequationmodel(SEM)whichincludedfullylatentvariables.The
fullSEMmodelresultedineffectswhichwereconsistentwiththepathanalysis
model,althoughindirecteffectsizesweregenerallyslightlylargerinthelatent
model.Wechosetopresentapathanalysismodel,ratherthanafullSEMmodel,
becauseofissueswiththelatentmodelinstudy2(outlinedinstudy2).Thus,to
keepaconsistentapproachacrossstudy1andstudy2,andenhancecomparability,
weusedapathanalysisapproach.DirectandindirecteffectsforthelatentSEM
versionofmodel1canbefoundinthe Supplementarymaterials .
Discussion
Theresultssupportedthehypothesisthatmindfulnesswouldberelatedtowell
beingpartlythroughvaluesbasedaction.Together,ValuesprogressandValues
obstructionaccountedformostoftherelationshipbetweenmindfulnessandwell
being.Anindirectrelationshipbetweenmindfulnessandthepositiveoutcome
variables(PositiveaffectandSatisfactionwithLife)wasidentifiedthroughboth
ValuesprogressandValuesobstruction,whiletheindirectrelationshipfrom
mindfulnesstoNegativeaffectwasidentifiedthroughValuesobstructiononly.
Study 2—Model Replication
Tovalidateresultsfromstudy1,thepathanalysismodelwasreplicatedusinga
secondsampleandalternatemeasuresofmindfulnessandwellbeing.Inthisstudy,
mindfulnesswasoperationalizedbytwosubscalesfromtheFiveFacetMindfulness
Questionnaire(FFMQ:Baeretal. 2006 ),Actingwithawareness(ameasureof
attention/awareness)andNonjudgingofinnerexperiences(nonjudging).Weused
onlytwoofthefiveFFMQscalestoreduceparticipantburden.Actingwith
awarenesswasselectedasitisasimilarmeasuretotheMAASusedinstudy1,
sharingfiveofitseightitemswiththe15itemMAASscale.BothActingwith
awarenessandNonjudgingwereselectedbecausetheyhavebeenfoundtobethe
mostreliableoftheFFMQscalesinpredictingwellbeingandnegative
psychologicaldistress(Baeretal. 2006 , 2008 ;Bohlmeijeretal. 2011 ;Cashand
Whittingham 2010 ;HollisWalkerandColosimo 2011 ;Tranetal. 2013 ).Basedon
theabove,itwasfurtherhypothesizedthatbothActingwithawarenessandNon
judgingwouldpredictwellbeingandthisrelationshipwouldbepartlyexplained
throughlowervaluesobstructionandhighervaluesbasedaction.
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AQ5
Method
Participants
Participantswere199postgraduate(courseworkandresearch)students(73%
female)aged18–60years(M = 34,SD = 11,mode = 23),and71%Caucasianand
29%Asian.
Procedure
ParticipantswereenrolledinamindfulnessandresiliencecourseatthreeAustralian
universitiesandcompletedanonlinesurveywhichincludedallmeasures1–3weeks
priortothecommencementoftheircourse.
Measures
Allmeasureswererewordedtopasttense,whererelevant,andparticipantsaskedto
rateagreementinthepastmonth.Cronbach’salphasforeachscaleareinTable 3 .
Table3
Descriptive statistics, Cronbach’s alphas, and correlations between predictor and outcome
variables
MSD α1234
1.Valuesbased
action 18.71 5.22 0.81 1
2.Values
obstruction 15.51 5.62 0.75 −0.49*** 1
3.Actwith
awareness 22.10 5.89 0.92 0.37*** −0.67*** 1
4.Nonjudging 23.40 7.65 0.94 0.30*** −0.52*** 0.53*** 1
Flourishing 41.09 7.92 0.89 0.72*** −0.55*** 0.34*** 0.34***
Positive
experiences 20.38 3.99 0.89 0.52*** −0.42*** 0.20** 0.20**
Negative
experiences 17.83 3.81 0.79 −0.39*** 0.51*** −0.43*** −0.45***
PositiveexperiencespositivesubscaleofSPANE,Negativeexperiencesnegativesubscale
SPANE
***p < 0.001;**p < 0.01;α = Cronbach’salpha
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Predictor,Mediator,andCovariates Mindfulnesswasmeasuredusingtwo
subscalesoftheFFMQ(Baeretal. 2006 )—Actingwithawareness(e.g.,“WhenI
didthings,mymindwanderedoffandIwaseasilydistracted”and“Ifoundit
difficulttostayfocusedonwhatwashappeninginthepresent”)andNonjudgingof
innerexperience(e.g.,“Imadejudgmentsaboutwhethermythoughtsweregoodor
bad”and“IdisapprovedofmyselfwhenIhadirrationalideas”).Consistentwith
study1,theValuesprogressandValuesobstructionsubscalesoftheValuing
Questionnaire(Smoutetal. 2014 )wereusedtomeasurevaluesbasedactionand
ageandgenderwereincludedascovariates.
OutcomeVariables EudemonicwellbeingwasmeasuredusingtheFlourishing
scale(FS:Dieneretal. 2009 ),an8itemmeasuremeasuringselfreportedsuccess
inimportantareaspredictingwellbeingincludingrelationships,competence,self
esteem,purpose,andoptimism.HedonicwellbeingwasmeasuredwiththeScaleof
PositiveandNegativeExperience(SPANE;Dieneretal. 2009 ),whichusessix
itemstoproduceascoreforpositivefeelingsandexperiences(Positiveexperiences)
andsixitemsfornegativefeelingsandexperiences(Negativeexperiences).It
measurespositiveandnegativeemotions(e.g.,joyandanger),butitalsomeasures
moregeneralfeelings(e.g.,pleasantandunpleasant)andpositiveandnegative
states(e.g.,engagement,flow,andinterest).
Data Analyses
Theapproachreplicatedthatofstudy1usingMplus6.127.4(MuthenandMuthen
20112015 )androbustMLMestimationtotestpathanalysismodels.Themain
differencefromstudy1wasthattwomindfulnessvariablesweremodeled—Non
judgingandActingwithAwareness.Becausethepurposeofthesecondstudywasa
comparisonwithstudy1,wealsoranamodelwithonlyActingwithawarenessasa
predictingvariable.
Results
Therewerenomissingdata,severeviolationsofassumptions,orextremeoutliers.
Allcorrelationssignificantwereweresignificantandinexpecteddirections(see
Table 3 ).AgewassignificantlycorrelatedwithValuesobstruction(r = −0.22,p < 
0.001),Actingwithawareness(r= 0.17,p = 0.04),andNonjudging(r= 0.29,p < 
0.001).Gender(beingfemale)wasnotassociatedwithanyvariablesinthissample.
AQ6
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Themodel,outlinedinFig. 2 ,testedtherelationshipsbetweenmindfulness
variables(ActingwithawarenessandNonjudging)andwellbeingvariables
(PositiveexperiencesandNegativeexperiencesandFlourishing)throughValues
obstructionandValuesprogress.Weonceagainadjustedforgenderandageby
regressingthesevariablesonexogenousvariablesinthemodel.TheRstatistics
indicatedthatthemodelexplained35%ofvarianceinPositiveexperiences,35%
inNegativeexperiences,56%inFlourishing,15%inValuesprogress,and49%in
Valuesobstruction.AsoutlinedinFig. 2 ,allpathswereinexpecteddirections.
Fig.2
Standardized (XY) direct effects of model 2 including Acting with awareness and
Nonjudgingaspredictorvariables.Onlysignificantpathsareincludedandpathsthat
aresignificanttop< 0.10comprisedoflightbrokenlines.*p < 0.05,**p < 0.01,***p
< 0.001, p < 0.10
AsoutlinedinTable 4 ,allindirecteffectsfrommindfulnesstooutcomevariables
throughmediatorsweresignificantexceptforthetwoindirectpathsfromActing
withawarenessandNonjudgingthroughValuesprogresstoNegativeexperiences
(p = 0.06andp = 0.120,respectively).Directeffectswereallnonsignificant,except
theindirecteffectfromNonjudgingtoNegativeexperiences.
Table4
2
+
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Standardized(XY)directandindirecteffects,standarderrors,andprobabilityvaluesformodel
2
Flourishing Negative
experiences
Positive
experiences
β(SE) p β(SE) p β(SE) p
FromActingwithawareness
 Viavalues
progress
0.17(0.05)
*** <0.001 −0.05
(0.03) 0.060 0.12
(0.03)** 0.002
 Viavalues
obstruction
0.14
(04)*** <0.001 −0.15
(0.05)** 0.003 0.18
(0.05)***
. <
0.001
Directeffects −0.03(0.06) 0.597 −0.08
(0.09) 0.347 0.14
(0.09) 0.093
FromNonjudging
 Viavalues
progress 0.09(0.04)* 0.043 −0.02
(0.02) 0.120 0.06
(0.03)* 0.049
 Viavalues
obstruction
0.07
(0.02)** 0.002 −0.07
(0.03)* 0.012 0.09
(0.03)** 0.003
Directeffects 0.02(0.06) 0.734 −0.23
(0.08)* 0.004 0.02
(0.08) 0.844
βstandardizedbeta,SEstandarderror
***p < 0.001;**p < 0.01;*p < 0.05
Onceagain,resultswerecheckedagainstafullSEMmodelwithlatentvariables.
Thesizeofindirecteffectswassimilarwithtwokeyexceptions.Theindirecteffect
fromActingwithawarenessthroughValuesobstructiontoPositiveexperienceswas
larger(β = 0.45,SE = 0.21,p= 0.037),comparedwith(β= 0.18,SE = 0.05,p <
0.001)inthepathanalysismodel.Also,thedirecteffectfromActingwith
awarenesstoPositiveexperienceswaslargerandsignificant(β = 0.41,SE = 0.20,p
= 0.040)intheSEMmodel.Thekeydifference,however,wasthatthatmanypaths
inthefullylatentmodelwerenonsignificant,thoughtheyhadsimilarorlarger
effectsizescomparedwiththepathanalysismodel.Thiswastheattributedtoa
combinationofreducedpowerinthefullSEManalysisduetoasmallersamplesize
(comparedwithstudy1),andtherelativelylowreliabilityoftheValuesobstruction
variable(α = 0.75)inthissample.Itwasthereforedecidedtoreportthepath
analysismodelsandprovidedetailsofthefullylatentmodelsinthe Supplementary
materials .
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Wealsoranamodel(model2b)inwhichActingwithawarenesswasthesole
predictingvariabletoallowamoreaccuratecomparisonwithmodel1instudy1
whichincludedtheMAASscaleasthesolepredictor.Aspreviouslystated,Acting
withawarenesscontainsfiveitemsfromtheMAAS.TheRstatisticsindicatedthat
themodelexplainedaboutthesame,orslightlyless,amountsofvarianceineach
exogenousvariable:35%ofvarianceinPositiveexperiences,31%innegative
experiences,56%inFlourishing,13%inValuesprogress,and45%inValues
obstruction.Theonlydifferencesbetweenthetwomodelsintermsofstatistical
significanceofpathswasthatinmodel2b,theindirecteffectfromActingwith
awarenesstoNegativeexperiences,wassignificanttop = 0.03(whileinmodel2,it
wassignificanttop = 0.06).Consistentwithmodel2,alldirecteffectsinmodel2b
werenonsignificant.See Supplementarymaterials forpathestimatesformodel2.
Discussion
Theresultsofstudy2supportthehypothesesthatmindfulness,operationalizedas
bothactingwithawarenessandnonjudging,wouldbeassociatedwithboth
eudemonicandhedonicwellbeing,partlythroughtheeffectsofvaluesbasedaction
(ValuesprogressandValuesobstruction).Providingevidenceforreplication,the
indirectpathsfromActingwithawarenesstowellbeingvariableswereverysimilar
insizeandreliabilitytothosefromMAAStowellbeingvariablesinstudy1,
despitetheuseofdifferentmeasuresofeudemonicandhedonicwellbeing.Likein
study1,anindirectrelationshipfrommindfulness(operationalizedasbothActing
withawarenessandNonjudging)toNegativeexperienceswasidentifiedthrough
Valuesobstruction,butnotthroughValuesprogress.
Comparedwithmodel2,model1fromstudy1explainedmorevarianceinPositive
affect(50%comparedwith35%inPositiveexperiencesinstudy2),inValues
progress(21%comparedwith15%),butlessinthemeasureofeudemonicwell
being(46%inSatisfactionwithlifecomparedwith56%ofthevariancein
Flourishinginstudy2)andValuesobstruction(26%comparedwith49%).The
varianceexplainedinNegativeaffect/experienceswasaboutthesame(32%
comparedwith35%)inbothsamples.
General Discussion
Theaimofthesestudieswastoexploretheroleofvaluesbasedactionasa
potentialmechanismbywhichmindfulnessisrelatedtosubjectiveandeudemonic
wellbeing,giventheimportanceofvaluesbasedactionintheACTmodel.
Consistentwiththehypothesis,mindfulnessmeasures(MAAS,Actingwith
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awarenessandNonjudging)wererelatedtoeudemonicandsubjectivewellbeing
partlythroughvaluesbasedaction.Formostpaths,theindirectrelationshipfrom
mindfulnessandwellbeingthroughvaluesbasedactionwasstrongerthanthe
directrelationshipandthedirectrelationshipwasnonsignificant.Theexceptionto
thiswasthedirectpathfromNonjudgingtoNegativeexperienceswhichwas
significantandstrongerthantheindirecteffectsthroughvaluesbasedaction.
Akeyoutcomereplicatedacrossbothstudieswasthatmindfulnessinfluenced
NegativeaffectandexperiencesmorestronglyandreliablythroughValues
obstructionthanthroughValuesprogress.Conversely,Positiveaffect/experiences
andeudemonicwellbeingwasinfluencedthroughbothValuesprogressandValues
obstructioninconcert.Thisfindingsuggeststhattheremightbetwodistinct
pathwaysthroughvaluesbasedactionwherebymindfulnesscontributestowell
being.Mindfulnessismorelikelytocontributetoreducingnegativeoutcomesby
helpingpeopledealwiththeinevitabledifficultiestheyencounterwhenseekingto
actinvalueddirections(e.g.,fearoffailureorworryaboutpotentialloss).Tothe
extentthatmindfulnesshelpspeoplemanagethesedifficultexperiences,theyare
lesslikelytoexperiencenegativeaffect.Correspondingly,mindfulnessislikelyto
contributetoincreasingpositiveaffectandwellbeingbyhelpingtobothdealwith
psychologicalbarrierstovaluesbasedaction,asdescribedabove,andenhancea
capacitytonoticeopportunitiestoactinthedirectionofone’svalues(Values
progress).Andwhenoneisabletoactinaccordancetowhatismeaningfultothem,
theyaremorelikelytocultivatemeaningfulrelationships,feelcompetent,
optimistic,increasepositiveaffect,andbemoresatisfiedwithlife.
Anotherkeyoutcomeofthestudywasthatvaluesbasedactionemergedasa
strongerpredictorthanmindfulnessofmostmeasuresofwellbeing.Thishas
implicationsfortherapybecauselikeotherknowledgestructures,valuesand
thereforevaluesbasedaction,aremorelikelytobeenhancedthroughattentionand
reinforcement(VerplankenandHolland 2002 ).Thus,valuesclarificationexercises,
suchasthosefoundinACTprotocols,mayproveefficaciousasanadditional
componenttoawiderangeoftherapeuticinterventions,aswellasbeinganadjunct
tomindfulnessbasedtherapyorinstruction.Ourfindingssuggestthisapproach
maybeparticularlyimportantforinterventionsaimedatoptimizingwellbeing.
Furtherresearchshouldconsiderhowthesefindingsrelatetootherkeymeasuresof
psychologicaldistress.Itshouldalsoconsidermodelsincludingmoreestablished
cognitivebasedmediatorsofchangefrommindfulnesstowellbeinganddistress,
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suchasemotionalregulationandselfcompassion,alongsidevaluesbasedactionto
determinetheirrelativecontributionstopathwaystowellbeing.
Limitations
Thiswasacrosssectionalstudyandthereforewecannotthereforeassumeour
resultsreflectcausality.However,avastliteraturesuggeststhatacausalpathway
frommindfulnesstowellbeingismorelikelythanthereverse.Forexample,
Guadagno( 2012 )foundamindfulnessinterventionresultedinimprovementsin
valuesbasedaction,whichpartiallymediatedtherelationshipbetween
improvementsinmindfulnessandincreasesinsatisfactionwithlife.Itisstill
unknownifincreasesinmindfulnesscauseincreasesinvaluesbasedactionorthe
reverse,oriftheydevelopsimultaneously.Identifyingcausalityisclearlyafocus
forfutureresearchandwearecurrentlycollectinglongitudinalexperimentaldatato
testtheseassociationsovertime.Resultsdo,however,confirmthatmindfulnessis
relatedtovaluesbasedactionandmuchoftherelationshipbetweenmindfulness
andwellbeingcanbeaccountedforbymeasuresofvaluesbasedaction.
Nowthatthepositiverelationshipbetweenmindfulnessandwellbeingiswell
established,therehasbeenincreasingattentionpaidtotheactiveprocesseswhereby
mindfulnessexertsitspositiveeffects.Researchershaveidentifiedmediators
includingselfcompassionandemotionalregulation(VanDametal. 2014 ),
cognitiveandemotionalnonreactivity(Guetal. 2015 )andcognitivereappraisals,
andreducedrumination(Desrosiersetal. 2013 ).Ourresearchisthefirstto
demonstratethatactingon,ormakingprogresstowards,one’svalues,andbeing
abletomanageobstaclestoactingonvalues,explainsaconsiderableportionofthe
relationshipbetweenmindfulnessandwellbeing.Thisfindinghasbothresearch
andpracticalsignificance.Forresearchers,ourfindingssupportBrownandRyan’s
( 2003 )perspectivethatmindfulnessfacilitatestheabilitytoactivelychoose
autonomous,valuesandneedsbasedbehaviorratherthantoreactinhabitualways.
ForcliniciansworkingwithinanAcceptanceandCommitmentTherapyframework,
thisevidencesupportsthepositiveassociationbetweenACTprocesses—present
momentawareness,acceptance,andvaluesbasedbehavioralchange—and
improvementsinwellbeing.Forthoseworkingprimarilywithothermindfulness
basedtherapies,ourresultssuggestthatintegratingafocusonvaluesclarification
andactinginlinewithvaluesmayenhancetheeffectsofmindfulnessbased
interventionsuponwellbeing.
Compliance with Ethical Standards
ConflictofInterestTheauthorsdeclarethattheyhavenoconflictof
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ConflictofInterestTheauthorsdeclarethattheyhavenoconflictof
interest. Thesystemdidnotallowmetocommentaboutreferencesbelow.
Itriedtoinserttwonewreferencesinthecorrectorderbutthereferenceswenttothebottom
ofthepage.IalsoinitiallyusedtheDOInumbertogetthereferenceandassumedthesystem
wouldputthereferenceinwithAPAstylebutitdidnot.Asthesystemdoesn'tallowdeleting
thereferences,IaddedthetwonewreferenceswithAPAstyleonceagaintheyappearedat
thebottomofthereferencelist.
Sonowtherearetwonewreferences,intwostylesatthebottomofthereferencelist.I'm
sorryIdon'tknowhowtochangethis.
Electronic supplementary material
Belowisthelinktotheelectronicsupplementarymaterial.
ESM1
(DOC128kb)
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http://doi.org/10.1207/s15327752jpa4901_13
... Correlational research has indicated that individuals who experience greater values obstruction report higher levels of negative affect, depression, anxiety, stress (e.g. Carvalho et al., 2018;Christie et al., 2017;Smout et al., 2014), burnout (Prudenzi et al., 2022), and suicidal ideation (Krafft et al., 2019;Weeks et al., 2020). The link between values obstruction and poor mental health has been observed across a range of clinical and non-clinical populations, including university students (Christie et al., 2017;Krafft et al., 2019), healthcare professionals (Prudenzi et al., 2022), sexual minorities (Weeks et al., 2020), female adolescents with eating disorders (Petersen et al., 2022), cancer survivors (Lewson et al., 2021), adults with cardiovascular disease (Kibbey et al., 2020), and individuals with chronic pain (Carvalho et al., 2018). ...
... Carvalho et al., 2018;Christie et al., 2017;Smout et al., 2014), burnout (Prudenzi et al., 2022), and suicidal ideation (Krafft et al., 2019;Weeks et al., 2020). The link between values obstruction and poor mental health has been observed across a range of clinical and non-clinical populations, including university students (Christie et al., 2017;Krafft et al., 2019), healthcare professionals (Prudenzi et al., 2022), sexual minorities (Weeks et al., 2020), female adolescents with eating disorders (Petersen et al., 2022), cancer survivors (Lewson et al., 2021), adults with cardiovascular disease (Kibbey et al., 2020), and individuals with chronic pain (Carvalho et al., 2018). Clinical research has suggested that values obstruction contributes to psychopathology and is a common characteristic among individuals who seek treatment (e.g. ...
Article
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Objectives Previous research consistently indicates that individuals who experience greater obstruction to valued living report higher levels of psychological distress and are at greater risk of developing mental health problems. Equanimity, which involves a calm and balanced mental attitude towards all experiences, is thought to protect against psychopathology and may be particularly helpful for navigating obstacles to valued living. The present research examined dispositional equanimity as a moderator of the positive relations between values obstruction and symptoms of depression, anxiety, and stress. Method Participants completed measures related to equanimity (Even-mindedness subscale of the Two-Factor Equanimity Scale; Equanimity Scale-16), values obstruction (Valuing Questionnaire), and psychological distress (Depression Anxiety Stress Scales). The final sample consisted of 368 American adults (51% women, age range = 18–82 years). Results As hypothesized, trait equanimity moderated the positive relations between values obstruction and all three indicators of psychological distress, such that the positive relations were attenuated when individuals reported higher levels of equanimity. Results were consistent across two recently developed measures of equanimity. This research is limited by its cross-sectional design and the use of self-report measures only. Conclusions The present research offers preliminary evidence that dispositional equanimity attenuates the psychological distress that is typically associated with values obstruction. Future research can investigate whether cultivating an equanimous disposition through mindfulness exercises helps individuals to respond to obstacles in a manner that reduces adventitious suffering. Preregistration This study is not preregistered.
... To improve students' life satisfaction and well-being, dispositional mindfulness plays a role in this, as dispositional mindfulness has become a fundamental part of positive psychology and individual differences (Giluk, 2009). Dispositional mindfulness has gradually increased its popularity as this construct brings many benefits in health and well-being (Cheung & Ng, 2018;Christie et al., 2016). Besides, dispositional mindfulness can be cultivated, in which the improved dispositional mindfulness can lead to desirable changes in different life outcomes (Shapiro et al., 2006). ...
... Past studies suggested some mediators involving cognitive aspects which explain the relationship between dispositional mindfulness and life satisfaction, such as core self-evaluations (Kong et al., 2014) and emotional intelligence (Wang & Kong, 2013). However, there might be other mechanisms involving cognitive processes responsible for the relationship between dispositional mindfulness and life satisfaction, whereby emotion regulation was suggested to be studied in the future (Christie et al., 2016), this can help to understand the process to improve students' life satisfaction. Cognitive reappraisal has been shown to bring many positive outcomes, including more positive emotions experienced, less negative emotions experienced, better interpersonal functioning, better well-being such as greater life satisfaction and optimism (Butler et al., 2003;Haga et al., 2009;Ng et al., 2018). ...
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Undergraduate students are facing different challenges and stressors in their life, which may lower their life satisfaction. Dispositional mindfulness has been found to increase life satisfaction, and this relationship might include cognitive process namely cognitive reappraisal. Hence, grounded in Mindfulness-to-Meaning Theory, this study examined cognitive reappraisal as the mediator in the relationship between dispositional mindfulness and life satisfaction among 147 undergraduate students (aged 18-25 years old) who were studying in Malaysia. A non-experimental correlational design was used, where the students were required to fill in three questionnaires through Google Form survey, the results were analysed through hierarchical multiple regression. The results supported all four hypotheses, with significant positive relationships found among dispositional mindfulness, cognitive reappraisal and life satisfaction. Cognitive reappraisal partially mediated the relationship between dispositional mindfulness and life satisfaction. The findings provide valuable information for the experts to devise mindfulness interventions by incorporating cognitive reappraisal strategies, allowing students to use cognitive reappraisal to cope with challenges, improving life satisfaction.
... On the one hand, prior studies have revealed that some university students experience dysphoria (Jinnin et al., 2017). On the other hand, values-based action, which involves a practice aligned with one's values, might be considered a protective factor for the well-being of young adults as it is associated with their mental health, resilience, and life satisfaction (Christie et al., 2017). ...
... We also address values-based action as a crucial variable in the school-to-work transition. Values-based action is the practice of living with values, an intrinsic behavior pattern capable of self-reinforcement (Christie et al., 2017). Young adults in the transition phase need to navigate decision-making about their careers by regulating their moods and goal-oriented behaviors based on their values. ...
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Background: School-to-work transition is crucial for young adults, requiring them to maintain their values-based action, even though this task is likely to cause rumination associated with depression. In the HExAGoN model, individuals with rumination tend to engage in abstract-analytic thought (AAT) but not in concrete-experiential thought (CET). Although this inflexible style of thought is assumed to decrease values-based action and increase depression, no empirical research has examined these relationships in young adults during their transition period. Therefore, this study examined the bidirectional relationships between AAT, CET, depression, and values-based action in young adults. Methods: A one-year five-wave longitudinal survey was conducted on 756 third-year university students who engaged in job searches in Japan. Cross-lagged panel model and random-intercept cross-lagged panel model were used to estimate the bidirectional relationships at the between-person and within-person levels, respectively. Results: AAT and CET had bidirectional associations with depression and values-based action at the between-person level. Furthermore, CET decreased depression and marginally improved values-based action at the within-person level. Limitations: The study comprised only university students in Japan and had a high attrition rate. Conclusions: The findings suggest that CET can reduce depression and improve values-based action in young adults undergoing the transition. It may also expand the understanding of the treatment and prevention of depression in young adults.
... Research into the relationship between values and behavior has included the strength of predictors of values-based behaviors on wellbeing [18], changes in values through time [19], organizational sustainability and values [20], the role of values in influencing moral attitudes in sports [21], and the internalization of martial arts principles and philosophy and value systems [22]. However, there is not enough research on the mechanisms behind these-the value change process, and the organizations in which value co-creation is functioning and continuing-especially in the context of martial arts. ...
... Although individuals with higher levels of mindfulness tend to be more aware of their internal experience and more attentive to their own behavior, values-based behavior is a stronger predictor for wellbeing than mindfulness [18]. Even after an event that temporarily alters values, the original values may continue to act to influence perceptions and behaviors as one's normal life becomes longer and one no longer reflects on one's values. ...
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Martial arts (“budo”) is a service system in which instructors and students co-create physical and mental values through training encounters in a physical servicescape—the dojo. We explored how actors develop eudemonic wellbeing in this servicescape. We selected the dynamics theory of perception of servicescapes as the theoretical framework to examine the process of behavior change based on the interaction between participants and the environment. We also employed service-dominant logic (SDL), which views services as a value co-creation process among actors, and we also employed transformative service research (TSR), which explores uplifting change to improve wellbeing. We collected data from the World Seido Karate Organization Seido-juku, which has been active worldwide for more than 40 years. We conducted interviews with 17 members and analyzed the secondary data. The results indicated that (1) the participants integrated the value co-creation learned through the training at the servicescape as a model for daily life, and (2) the servicescape created positive mental change in the participants and promoted their personal growth. Martial arts training in a dojo can enable participants to independently create a state of wellbeing at any time. It supports sustainable personal growth, and the dojo is perceived as a eudemonic servicescape.
... When mindfulness is understood as an act of embodied ethic, altruistic factors are taught, which is related to ethical values towards the self and others and all animate and inanimate objects (Grossman, 2015). Empirically it has been shown that mindfulness in general is correlated with intrinsic, socially oriented values and environmental behavior (Brown & Kasser, 2005), suitable to enhance the ability to recognize ways to act according to one's values (Christie et al., 2017) and positively related to living by one's values (Smout et al., 2014). However, which facets of dispositional mindfulness are important for the possible mediating role of values on sustainable attitudes and behavior needs to be clarified. ...
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The study’s primary goal is to investigate the relationship between different aspects of mindfulness which were carved out by a systematic literature review on sustainability through possible mediators. The relationship between different aspects of mindfulness (acceptance, acting with awareness, decentering, inner awareness, outer awareness, insight) and sustainable attitudes and behavior under the consideration of mediating variables (congruence of attitudes and behavior, values, well-being, connectedness to nature, disruption of routines, pro-socialness) was investigated in 337 participants. The results showed the diverse relation of mindfulness to sustainable attitude and behavior. In a mediation model, sustainable attitude and sustainable behavior were positively predicted by outer awareness and insight via connectedness to nature. Moreover, sustainable attitude and behavior were positively predicted by inner awareness, outer awareness, and insight via pro-socialness. There were no direct effects from any other aspect of mindfulness on sustainable attitude or behavior. Our study hints that connectedness to nature and pro-socialness are the relevant mediators between mindfulness (awareness and insight) and sustainable attitude and behavior. However, further intervention studies should test whether these mindfulness aspects are the most important for changing sustainable attitudes and behaviors.
... The research findings revealed that mindfulness enhances the visitors' eudaimonic and hedonic experiences. These findings support positive psychology's perspective and are consistent with previous studies, which demonstrate mindfulness causes fulfillment of happiness (Christie et al., 2017;Garland et al., 2015;Wolsko & Lindberg, 2013). According to mindfulness-to-meaning theory, mindfulness facilitates positive reappraisal (Garland et al., 2015). ...
... 32,33 This schedule of activities and planned goals helped participants become more attuned to the present moment and more accepting of their feelings and experiences, which in turn reduced stress and improved their subjective wellbeing. 34,35 Factoring these findings with respect to the current study, it seems appropriate to conclude the effectiveness of mindfulness practice on the academic anxiety of adolescents. ...
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Background Academic anxiety revolves around scholastic work and performance and can be detrimental to students’ health and overall subjective well-being. It has been found to be significantly high in adolescents, leading to consequences that prove to be detrimental to their academic performance, focus, and overall self-esteem. This phenomenon acts as a vicious cycle impacting all aspects of a student’s life. Method The current study aimed to explore mindfulness-based intervention (MBI) as a possible option to deal with academic anxiety in rural adolescent students and improve their overall subjective well-being. A total of 600 students were screened for academic anxiety and a total of 47 students were subjected to an eight-week MBI. MBI aims to bring more present-moment awareness and cultivate overall well-being and thereby works against anxiety. Mixed repeated measures ANOVA was carried out to compare pre, post, and follow-up scores. Result The results indicated a significant effect of MBI on adolescents, suggesting a significant decline in academic anxiety from pre-to-post and an increase in mindfulness and subjective well-being from pre-to-post and follow-up assessments. Conclusion Academic anxiety and subjective well-being improved significantly with the MBI intervention, thereby implication that MBI is a feasible option for rural adolescents with academic anxiety.
... One of the first scientific studies of happiness in psychological science, conducted early in the last century by Watson (1930), found that 'love of nature' goes with greater happiness. 1 More recently positive psychologists, who advocate the benefits of practising mindfulness for enhanced personal well-being (e.g. Brown & Ryan, 2003, Christie et al., 2017, have further examined how mindfulness mediates the relationship between nature-connectedness and well-being (Howell et al., 2011). They have found that people with a strong connection to nature are more likely to spend time in nature, and thus experience the wider benefits of exposure to nature (Russell et al., 2013;Van Gordon et al., 2018). ...
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South Africa boasts some of the richest diversity of fauna and flora in the world; it also claims to be a world in one country given its cultural diversity. In a time of climate change, rapid population growth and urbanisation, the country’s natural resources as well as its cultural diversity are under threat. We report a multi-dimensional survey conducted among Xhosa-speaking people in the Eastern Cape Province of South Africa, that collected detailed information on indigenous knowledge of nature and its impact on cultural practices and well-being. Survey respondents included both rural and urban dwellers, a majority of whom professed to be Christians who also held traditional religious beliefs and acknowledged the ancestors. Survey respondents described their Best and Worst periods of life in line with Bernheim’s Anamnestic Comparative Self-Assessment, and indicated whether going into nature had contributed to their Best life experience and helped them to cope during their Worst one. Being in nature typically contributed to well-being across many of the Best social domains of life, such as celebrations with family, personal achievements and milestones in life, including traditional rites of passage to adulthood. Deaths in the family represented by far the most common Worst experience in life when going into nature often provided comfort and solace. Findings suggest that experience of the multiple benefits of being in nature may be universal across cultures and that many traditional Xhosa religious beliefs and cultural practices go hand in hand with access and exposure to nature that enhances well-being.
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Background The present paper investigates the impact of a mindfulness-based intervention, focused on psychological flexibility and emotional intelligence, in a sample of medical students. Methods The assessed variables were psychological flexibility, emotional intelligence, dysregulation, and distress (depression, anxiety and stress symptoms). The applied intervention was Mindfulness Based Emotional Intelligence Training (Ciarrochi, 2007). Results and discussions The intervention showed medium to high size effect for all the measured variables. Implications for prevention of pathologies implying emotional dysregulation and psychological distress for medical students are presented. Conclusion The results of the current research advocates the inclusion of this type of brief intervention into curriculum for medical students, which are at risk for burnout and psychological distress. The current research is part of doctoral research of the first author (no TRN is available) and the research integrity and ethics were ensured by Cluj-Napoca Cognitive Psychology Doctoral School and approved by the ethics committee Scientific Council of Babes-Bolyai University Cluj-Napoca, Nr. 5769/13/04/2018.
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This chapter reviews the recent research on motivation, beliefs, values, and goals, focusing on developmental and educational psychology. The authors divide the chapter into four major sections: theories focused on expectancies for success (self-efficacy theory and control theory), theories focused on task value (theories focused on intrinsic motivation, self-determination, flow, interest, and goals), theories that integrate expectancies and values (attribution theory, the expectancy-value models of Eccles et al., Feather, and Heckhausen, and self-worth theory), and theories integrating motivation and cognition (social cognitive theories of self-regulation and motivation, the work by Winne & Marx, Borkowski et al., Pintrich et al., and theories of motivation and volition). The authors end the chapter with a discussion of how to integrate theories of self-regulation and expectancy-value models of motivation and suggest new directions for future research.
Book
I: Background.- 1. An Introduction.- 2. Conceptualizations of Intrinsic Motivation and Self-Determination.- II: Self-Determination Theory.- 3. Cognitive Evaluation Theory: Perceived Causality and Perceived Competence.- 4. Cognitive Evaluation Theory: Interpersonal Communication and Intrapersonal Regulation.- 5. Toward an Organismic Integration Theory: Motivation and Development.- 6. Causality Orientations Theory: Personality Influences on Motivation.- III: Alternative Approaches.- 7. Operant and Attributional Theories.- 8. Information-Processing Theories.- IV: Applications and Implications.- 9. Education.- 10. Psychotherapy.- 11. Work.- 12. Sports.- References.- Author Index.
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Since the original publication of this seminal work, acceptance and commitment therapy (ACT) has come into its own as a widely practiced approach to helping people change. This book provides the definitive statement of ACT—from conceptual and empirical foundations to clinical techniques—written by its originators. ACT is based on the idea that psychological rigidity is a root cause of a wide range of clinical problems. The authors describe effective, innovative ways to cultivate psychological flexibility by detecting and targeting six key processes: defusion, acceptance, attention to the present moment, self-awareness, values, and committed action. Sample therapeutic exercises and patient–therapist dialogues are integrated throughout. New to This Edition *Reflects tremendous advances in ACT clinical applications, theory building, and research. *Psychological flexibility is now the central organizing focus. *Expanded coverage of mindfulness, the therapeutic relationship, relational learning, and case formulation. *Restructured to be more clinician friendly and accessible; focuses on the moment-by-moment process of therapy.
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The present study examined the associations between trait mindfulness and depressive symptoms, anxiety symptoms (i.e., worry), and alcohol-related problems via decentering and purpose in life. Using structural equation modeling in a large sample of college students (N = 1,277), we found support for decentering and purpose in life as partial mediators of the associations between trait mindfulness and these outcomes. Although our findings should be viewed as preliminary given the cross-sectional study design and study population, our results are consistent with the notion that decentering and purpose in life may be mechanisms explaining the health beneficial effects of mindfulness. Future research studies with extensive assessments of potential mechanisms using experimental and longitudinal designs are needed to bolster confidence that decentering and purpose in life are important mechanisms explaining the health-promoting effects of mindfulness.