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The Molecular and Quantum Approach to Psychopathology and Consciousness — From Theory to Experimental Practice

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To remain in the distinction, often denied only in the intentions, between erklären (causal explanation) and verstehen (psychological comprehension) means ignoring the prolific acquisitions of complexity theory; above all it means remaining prisoner to the “myth of the sense”, on whose basis life experiences, the phenomenological approaches, the philosophical articulations, on which an authentic interpretation of the psychopathology should depend, are hypostatised. The reification of the metaphors, the empty sentimentalism of the interior resonances, the veneration of the illness as a fruitful production of alternative worlds, the dilution of the tragedy of depression in the imaginative vis of melancholy: this is the most injurious product of pseudo-phenomenology.
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Chapter 3
The Molecular and Quantum
Approach to Psychopathology
and Consciousness From Theory
to Experimental Practice
Massimo Cocchi, Lucio Tonello and Fabio Gabrielli
Additional information is available at the end of the chapter
http://dx.doi.org/10.5772/59392
With the idol of certainty […] there falls one of the defences of obscurantism […] for the
worship of this idol hampers not only the boldness of the questions, but also the rigor and
the integrity of our tests. The wrong view of science betrays itself in the craving to be right;
for it is not its possession of knowledge […] that makes the man of science, but its persistent
and recklessly critical quest for truth.(K.R.Popper, The Logic of Scientific Discovery,
engl. tr. Hutchinson, London 1959)
1. Introduction
This decade has clocked the review of the new DSM, the fifth in the series, the instrument
considered the "bible" of psychiatry worldwide.
The document, which is accomplished today, appears firmly rooted in traditional conservative
psychiatry ignoring the progress made by the biological research field. Clearly, the dichotomy
between conservative and progressive psychiatry is not over, despite the efforts of the scientific
research in the field of psychiatry, of brain, of neurotransmitters and of quantum computation
of the brain and consciousness, i.e., the disciplines that belong to neuroscience. It seems correct,
from the point of view of ethics, remember how it is difficult to think of the research in
psychiatry as completely independent of influential external factors (kuhnian paradigms).
Recently some major events have allowed a movement of thought not only innovative, but of
profound and insistent criticism, mainly at a high intellectual and scientific level, on the
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ideological implications of psychiatric diagnosis and of the increasing complexity of the
nuances that classify the psychiatric disorder, rather than looking at a window that allows,
through biological markers, a reliable diagnosis and appropriate care in the first diagnostic
instance by limiting the diagnostic error unaware that psychiatric diagnosis has dragged on
for years about the recognition of bipolar disorder from major depressive disorder [1] where
there is a diagnostic misinterpretation ranging from 40% [1] to 70% (Tenth World Day for the
Prevention of Suicide, Rome, 2012).
The fifth edition has been criticized by a number of authorities, even before it was formally
published. The main thrust of criticism has been that changes in the DSM have not kept pace
with advances in scientific understanding of psychiatric dysfunction. Another criticism is that
the development of DSM-5 was unduly influenced by input from the psychiatric drug
industry. A number of scientists have objected that the DSM forces clinicians to make distinc‐
tions that are not supported by solid evidence, distinctions that have major treatment impli‐
cations, including drug prescriptions and the availability of health insurance coverage.
2. Retrospective research on humans and animals
In the first experimental phase two mathematical tools were identified, one complex (the Self-
Organizing Map-SOM) and a simple one (the Index B2) which in time will prove valuable not
only to define the condition of the Major Depression and Bipolar Disorder, but will provide
the possibility of reasonable inferences about the biological significance of the two molecular
mood disorders.
The SOM is an artificial neural network that has the ability to put together similar objects and
distant different objects using the characteristics of the objects considered.
The index B2 (so named by the authors of the research, (namely, Cocchi and Tonello) is derived
from a mathematical operation that relates the characteristics of molecular weight and melting
point of the fatty acids isolated and recognized, by the SOM, to have the power of recognizing
the two disorders.
Proceeding by grades we will say that the two groups of subjects investigated in the first phase
of the research (apparently normal and depressed) were determined by the fatty acids of
platelets, having chosen this cell type for the morphological and functional particularities that
distinguish these cells, i.e., the presence of receptors for neurotransmitters, particularly
serotonin, and because they are also the seat of the molecular events that regulate the hemo-
coagulation process.
The results obtained experimentally, interpreted by the non-linear mathematical function, the
SOM, and the index B2 showed the ability to distinguish "psychiatric" patients from "normal"
ones. The problem was that the psychiatric diagnosis we had received was generally expressed
as Major Depression, while the arrangement of subjects within the framework resulting from
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the SOM and the index B2 induced us to think that some aspect was unclear about the diagnosis
that we had received.
Placement in the SOM and the evaluation indexes B2 (negative and positive) led us to look for
an opportunity to relaunch the experiment that, as we thought, might be able to recognize the
apparently normal individuals from major depressive and bipolar.
The opportunity came with a grant from the Marche Region, and in two years of intense work,
including the contributions of psychiatrists, biochemists, molecular biologists, mathematicians
and quantum physicists. A research that has used a combination of biology and nonlinear
mathematics was carried out, in order to identify, within the psychiatric chapter of mood
disorders, whether it was possible to identify in the platelets, and in particular in their fatty
acids, molecular features that could allow a clear and precise classification of subjects with
Major Depression (MD) and with Bipolar Disorder (BD). The results were obtained using an
Artificial Neural Network, in particular a network called Self-Organizing Map (SOM) [2, 3].
The SOM is an unsupervised competitive-learning network algorithm, which was created by
Teuvo Kohonen in 1981–82 [4-6].
With the above combination, using platelet’s Palmitic Acid, Linoleic Acid, and Arachidonic
Acid together with SOM and a mathematic index (B2), it was possible to obtain the effect of
discriminating between MD and BD, for the first time in years. The B2 index was obtained
from the summation of the percentages of each fatty acid multiplied by its melting point and
divided by its molecular weight, obtaining an indirect expression of membrane viscosity,
which induces us to identify it with the neuron membrane viscosity [7]. The B2 index is found
to be negative in MD and positive in BD, that is the membranes in MD are, by far, less viscous
than in normals, in BD, in psychotics, showing a unique and specific molecular characteristic
for subjects with MD [8]. On these bases it was possible to explain the quantitative biomolecular
approach to major depression and hypothesize that in mood disorders a biomolecular pathway
exists, moving from cell membrane viscosity through Gsα protein and Tubulin [9]. We got the
result so desired and hoped to confirm that the guess was correct, the depressed subjects were
distinguished from bipolar, beyond all psychiatric, classificatory and interpretative dialectics.
Figures 1, 2, 3, 4, 5 summarize the main steps of the research. In front of the results, we began
to reflect on the distribution and on the logic of the numbers that had been so intimately
associated with psychiatric conditions, as they represented a fact which did not take into
account therapies and nothing that from the outside could be related to subject. All this led us
to think that there was something already written in platelets that can simulate the condition
of the neuron, at least, as regards the levels of serotonin. On this observation we wrote some
articles that related to the uniqueness of the molecular Major Depression, the role of membrane
viscosity and molecular reflections on the state of consciousness and the mechanical strength
of the membrane.
During the last experiment [10] the psychiatrists have provided us with eight cases of “Suicidal
Ideation”.
When we have classified them over the SOM, the Figure 6 was obtained.
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Figure 1. Distribution of all cases [apparently Normal (white) and Pathologic (red) over the SOM obtained by Platelets’
Palmitic Acid (PA), Linoleic Acid (LA) and Arachidonic Acid (AA).
Figure 2. shows the pathologic subjects Major Depression and Bipolar Disorder) all together.
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Figure 3. (a new SOM has been realized) shows, clearly, that it was possible to distinguish the subjects with Major
Depression (red) from those one with Bipolar Disorder (blue).
Figure 4. shows the same picture of figure 3 pointing out an intermediate area which collects both cases (Major Depres‐
sion and Bipolar Disorder). For each subject we have calculated an Index called B2, We have obtained the B2 Index by
the sum of the percentages of each fatty acids (AA, LA and PA), multiplied for the melting point and divided for the
molecular weight. B2 is negative for subjects with Major Depression, positive for subjects with Bipolar Disorder. In this
way it is possible to recognize also the cases that are within a very close range as showed in Figure 5.
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Figure 5. In Figure 5 is represented the classification of the subjects with Major Depression (B2 negative-red) and Bipo‐
lar Disorder (B2 positive-blue). As can be seen, the cases, also within a very close range, are clearly distinguishable.
The combination of the SOM and of the B2 index is able to perform the right diagnosis [10].
The cases were collected where the SOM recognizes the minimum of Linoleic Acid. In
particular seven cases were Bipolar and one with Major Depression, confirming that both can
have suicidal ideation and can attempt suicide [10]. The subject, in position 15:4, was uncertain
at the psychiatric evaluation; in effect his position is a little bit out from the critical area of the
minimum of Linoleic Acid. In the same way, other areas has been found within the SOM (fig.
7): Obsessive Compulsive Disorder (OCD) area, Major Depression area, Bipolar area (the
largest), Psychotic area etc.
Figure 6. Distribution of the “suicidal” cases over the SOM.
All the experimental findings in humans and animals are resumed in Figures 7 and 8.
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Figure 7. Distribution over the SOM of human subjects and animals. According to the psychiatric diagnosis (when de‐
finitive) we can recognize: 1= OCD area, 2= Major Depression area, 3= Bipolar area (the largest), 4= Suicide area, 5=
Psychotic area, N= apparently normal area. N area collects about the 50% of the sample of subjects considered appa‐
rently normal.
Figure 8. Distribution over the SOM of human subjects and animals. According to the psychiatric diagnosis (when de‐
finitive) we can recognize: 1= OCD area, 2= Major Depression area, 3= Bipolar area (the largest), 4= Suicide area, 5=
Psychotic area, N= apparently normal area. N area collects about the 50% of the sample of subjects considered appa‐
rently normal.
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Several different animals have been mapped on the SOM, as well. The molecular similarities
[11], observed between animal and man (Figure 8), concern the conditions of Major Depression,
Bipolar Disorder, Obsessive Compulsive Disorder (OCD).
To confirm the molecular correspondence between man and animal, observe how, e.g. Cat,
Bovine, Horse and Donkey, correspond to the area of maximum Linoleic Acid and of Obsessive
Compulsive Disorder.
This area is recognized as the point of maximum concentration of Linoleic not only for
diagnostics correspondence, but also because it contains the cat, who, as feline, is known to
possess desaturase, but with low activity [12], therefore not to be able to transform Linoleic
Acid into Arachidonic Acid, resulting in savings of Linoleic, and long living animals [13].
Further, in the same animals, symptoms of OCD can occur [14, 15]. See Appendix (Linoleic
acid secrets).
3. On the non-manipulability of the SOM built for the classification of the
psychiatric subjects
Let’s suppose we want to build a fake SOM, that is, a SOM driven by us according to a desired
result. We should be very lucky, in fact we should guess:
1200 particular numbers (starting weights). By the way, really, it is impossible to know how
they could be chosen in order to obtain a particular result.
Above all, we should find a particular order of data that, because of an unknown reason (really
unknown), lead to a very particular result. In our case, we have a data base of 144 Subjects (84
depressive and 60 normal). This means that there are 144!=5.5503*10249 combinations. A
training process takes about 4 minutes. So, we need about 4.224*10242 centuries to check all
possible results thus taking a particular one. A bit difficult.
So, if we want to build a fake SOM, well, it’s almost impossible (at least in a reasonable time
even using the fastest computer on Earth).
The SOM (Figure 1) shows that major depressive subjects belong to an area which is completely
disconnected from that of healthy and bipolar. Looking at the location of the data over the
SOM, we find also a region (extreme left corner) which we attribute to psychotic subjects
according to the clinical diagnosis. We translated these facts in terms of symmetry breaking
[16), confirming that MD is a disease completely trapped apart from healthy, bipolar, psychotic
subjects and patients with obsessive compulsive disorder (OCD) (Figure 9).
“What is opposition is reconciled, and by different things the more beautiful harmony is created, and
everything is generated by the contrast.”
Heraclitus
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Figure 9. Bipartition of U. U is the Universal set representing humankind. A is the cell whose elements are character‐
ized by a positive value of B2. AC, which is the complement of A in U, is the cell whose elements are characterized by a
negative value of B2. B2 is the index who put in relation the three fatty acids, isolated by the SOM, with the molecular
weight and the melting point and that has recognized the Bipolar subjects (B2 positive) from the Major Depressive sub‐
jects (B2 negative).
4. Facts and perspectives on quantum neuron molecular research
The Quantum Paradigm Psychopathology Group (QPP) conference in Palermo (26-27 of April,
2013) has marked a definite turning point in the foundational perspective of many of the
group’s participants regarding the study of psychopathology, particularly mood disorders.
One reason for this turning point stems from a realization that two of the most common forms
of psychopathology, major depression and bipolar disorder, may be recognizable through
bimolecular markers (see Appendix: from biology to the anthropology of treatment). Long
years of theoretical study out of the conviction that one should not be, using Feyerabend’s
words, “thought officer and concept manager”, but rather, as Lakatos claims, good creator of
theoretical frameworks able of acting “faster than the records of facts that must be collected in
them”-by independent investigators have finally culminated in a convergence of their insights
though quantum paradigms that now promise to illuminate, through the empirically tangible
route of such new bio molecular markers, pathological phenomena of the conscious brain, thus
potentially both factually confirming and further harmonizing the diverse prior contributions
of these conceptually innovative psychiatrists, biochemists, molecular biologists, philosophers
and theologians.
The idea, as stressed during the Conference in Palermo, was to take into consideration
consciousness processes, together with their normal and pathological dynamics, without
fixating on isolated elements and levels that can be observed by a privileged and detached
observer, but rather by thinking and acting effectively through connections, relations, and
networks. And all of this, always in the belief that science is the narration of a world that
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expresses emerging states, and is therefore never reducible to a simple sum of basics ingredi‐
ents, where spontaneous symmetry breakings ensure multiplicity, creativity, vitality, in
compliance with the concept of natural self-organization and systems evolution, towards
growing complex and unpredictable states.
The socio-economic significance of this procedure is undeniable: science takes shape into social
and economic structures which, by accepting the transformation from foucaultian monitoring
and control instruments (ideological reductionism) into open, fluid, emerging systems
(complexity or open logics), could really, when considering mental diseases, understand the
often blurred classifications of the DSM and open up to the important connections between
consciousness and quantum brain dynamics.
Hence the rejection of any form of ontological reductionism, which is self-referring, linked to
metaphysical-ideological cognitive dynamics, and tied to a pervasive will to power which sees
research freedom as a worrying system breakdown.
Against this epistemological backdrop, among the foundational innovators we can mention
those who have left particularly fertile footprints in terms of basic quantum theories linking
brain, behaviour, and consciousness.
Quantum Mind has been an ongoing field of study since the final decades of the last century.
Pioneers like the physicists Hiroomi Umezawa, Kunio Yasue, and Giuseppe Vitiello, mathe‐
maticians like Roger Penrose, and biomedical investigators like Stuart Hameroff, Gordon
Globus, and Gustav Bernroider have plumbed the depths of subatomic structure and its
macroscopic amplifications in search of substrates for quantum computation and other
capabilities that may match attributes of the normal human psyche better than models
advocated by conventional cognitive neuroscience.
In the domain of psychopathology, Gordon Globus has gone on to propound a highly original
concept of schizophrenia linked to the “tuning” of quantum vibrations suffusing the brain.
Nancy Woolf, along with co-authors including Jack Tuszynski, has offered credible links
between psychopathology and quantum-computational dysfunction within the skeletal
proteins giving shape to brain cells. Paavo Pylkkanen has related the physical substrates of
mental illness to quantum “pilot waves.” Donald Mender has proposed ways of comprehend‐
ing the neurophysiology of disordered thinking and emotion in terms of quantum "phase
transitional" analogies to the freezing and melting of ordinary matter; he has also contributed
to a reframing of psychiatric disease nosology in light of the anthropic principle. Ursula
Werneke has complimented this anthropic reconsideration through her examination of
psychotically “impaired” reality-testing in the context of Hugh Everett’s many-worlds
ontology. Massimo Cocchi, Lucio Tonello, Fabio Gabrielli, have forged links between serotonin
and quantum phenomena via membrane biophysics in depression and psychosis.
The above honor roll of seminal QPP theoreticians is surely not exhaustive, but these brief
remarks are not intended as a complete historical review. Rather, the purpose is an opening
into the possibility of turning today’s theoretical potentialities into experimental confirmed
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reality. It should be recalled and emphasized as a guiding principle that the cohesion of a
convivial multidisciplinary group operating without the winnowing constraints of competing,
mutually exclusive ideas may not remain true to the epistemic rigors of science. QPP can
minimize this sort of hazard by maximizing, in the spirit of Karl Popper, exposure of its most
cherished conjectures to a fair risk of experimental refutation.
A number of participants in the Palermo conference have signed a document, aptly called “The
Declaration of Palermo,” whose conclusion asserts:
“Even the absence of highly complex synaptic connections among neurons does not
preclude the presence of at least rudimentary phenomenal experience in organisms
endowed with superposed micro tubular dimers, ordered water, membrane ion channels,
and/or crucial lipid raft assemblies connected to selected second messenger systems. In
addition, quantum-biophysical aspects of these and/or other yet undiscovered structures
and related processes may prove to be potent factors in the deeper etiologies and improved
treatments of psychiatric disorders.“
The Declaration of Palermo was written by Donald Mender and Massimo Cocchi
and edited by: Don Michele Aramini, Gustav Bernroider, Francesco Cappello,
Fabio Gabrielli, Gordon Globus, Mansoor Malik, Efstratios Manousakis, Kary
Mullis, Eliano Pessa, Massimo Pregnolato, Paavo Pylkkänen, Mark M. Rasenick,
Lucio Tonello, Jack Tuszynski, Giuseppe Vitiello, Ursula Werneke, Paola Zizzi.
This strong theoretical statement invites an opening into possible experimental models that
will test the reality of the group’s hypotheses by identifying, starting from precise molecular
reference points characterizing the two mood disorders mentioned above, a non-trivially
quantum pathway of bio molecular changes conditioning brain processes through the most
intimate aspects of neuronal, trans neuronal, and sub neuronal function. In particular,
membrane viscosity and its role within the interactome may prove to figure centrally in
quantum-chemical transduction of neural signals.
The Declaration of Palermo concerning the plausibility of a quantum basis for consciousness
entails a lucid analysis of phenomenologies crucial to both human beings and other creatures.
The main feature belonging intrinsically to both Homo sapiens and non-human animals is a
common core awareness that is nevertheless expressed differently for each kind of organism
at divergent levels overseeing management of disparate needs and actions, realized through
behaviour in relation to concrete variations of the external environment. The dimension of
“self-consciousness” is evolved, step by step, in phylogenetic progression according to an
admirable order justifying the survival of each unique life form with respect to the particular
tasks which it has to perform.
Today we are equipped with many high-end tools in our attempts to understand all the steps
in the evolution of consciousness, but it is through intuition that we will achieve, simply, an
adequate interpretation of consciousness itself, that most complex and extraordinary gift.
Pending such ‘intuition,” some members of the QPP group have decided to submit to classical
experimental testing those insights that each contributor has independently adduced through
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theoretical inquiry, that is, through the construction of an empirical map laying bare the most
germane trans neuronal, neuronal, and sub neuronal molecular changes with an eye toward
the possibility of inducing and measuring changes in membrane viscosity correlated with in
vivo manifestation of mood disorders. As far as we know this will be the first time that such
micro-molecular events are to be tied rigorously to molar cognitive phenomena.
The resulting experimental data may offer an enduring empirical anchor in contradistinction
to the intersubjective vagaries that have afflicted those various psychiatric disease nosologies,
most recently DSM V, issuing from the hollow consensus of committees and cultural contextual
fashion. If the experimental program planned by the QPP group succeeds, the goal of psy‐
chodiagnostic validity, heretofore sacrificed by DSM to mere inter-rater “reliability”, may at
last be achieved.
5. A working hypothesis: Quantum Neuron Molecular Mapping (Q-
NeMoMa) project
5.1. Numbers and figures of the experimental background
There is full knowledge that each mood disorder will manifest with different states of con‐
sciousness [17, 18].
Our platelets results, in their correspondence with the strong diagnostic power between
Bipolar Disorder and Major Depression, and in the similarity found between human and
animals, give the possibility to investigate the different neuronal genetic expression, and the
possible inherited errors in neurons. The working hypothesis should provide neurons, from
different animal origin, which are known to have molecular characteristics similar to those of
man with mood disorders. Table 1 and Figure 10 [19-24].
This could allow understanding, first, the different gene expression according to the different
psychiatric disorders studied; second, culturing the neurons belonging to the different animals,
it will be possible to arrange modifications of the cell membrane viscosity. In agreement with
the assumption, the path described can reasonably lead to the possibility to artificially create
models of membrane viscosity corresponding to changes of the psychopathological phenom‐
enon with the ability to achieve the set of molecular evaluations necessary for the understand‐
ing of the modifications of the interactome (the whole [array of] molecular interactions that take
place in an organism and allow the cascade of regulatory molecules including the mechanism of action
of enzymes and metabolic reactions).
The Q-NeMoMa project, practically, wants to investigate the molecular modifications of the
neuron according to different modifications of the viscosity of the neuronal membrane.
Some of the most important world experts have come together to identify the experimental
procedures to be carried out.
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Fatty Acids (% mean values)
Animals Cases Palmitic Acid Linoleic Acid Arachidonic Acid B2 Index
Sheep 4 pool of 3 19.91 8.22 4.73 3. 980
Bovine 4 pool of 3 18.37 26.72 6.77 2.937
Cat 4 pool of 3 17.45 27.75 9.54 2.240
Horse 4 pool of 3 14.8 23.17 6.46 2.173
Donkey 8 pool of 3 14.39 19.68 6.34 2.154
Guinea pig Literature 17.4 12.4 14.6 1.675
Rat Literature 24.40 9.5 20 2.567
Pig 80 26.09 8.78 14.12 3.957
German Shepherd
7 18.9 21.5 20.39 0.936
1 15.13 20.65 22.00 -0.240
Alaskan Malamute
5 18.25 19 21.2 0.688
1 16.7 17.89 23.93 -0.120
Humans (normal) 60 20.68 19.41 14.06 2.445
Depression 1 (MD+ BD) 84 17.92 16.71 19.03 1.002
Depression 2 (MD) 41 17.22 9.34 26.81 -0.310
Bipolar 67 19.75 8.65 23.79 0.819
Ischemia 1 50 23.32 10.51 15.17 3.072
Ischemia 2 87 19.59 4.74 12.72 2.658
Young adults 45 18.16 21 14.71 1.690
Children 59 23.23 11.82 10.77 3.746
Table 1. Average Fatty Acids and B2 index of different animals and human beings.
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Figure 10. Distribution of animals and humans over the SOM.
From this important research will be possible to obtain data needed to assess whether,
corrective actions for the improvement of the devastating conditions of all those who are
suffering from mood disorders, will be possible.
A valuable help to the understanding of the neuron functioning can come from quantum
molecular computation, by being able to interpret the neuron modifications, in the occurrence
of the most important mood disorders such as Major Depression and Bipolar Disorder.
The suggested path could start from the largest scale: the cell membrane.
Five parallel approaches should be addressed, working one with the other, Figure 11:
1. Quantum chemical scale of neural signals by Bernroider [25, 26].
2. The Fatty Acid profile (Palmitic, Linoleic and Arachidonic Acids dynamics) of Cocchi and
Tonello [2, 3, 7, 8, 9, 10, 11].
3. The role of lipid raft and G protein of Mark Rasenick [27-29].
4. Cytoskeleton modifications (Microtubules and Tubulins) studied by Tuszynski [30-33].
5. The exosomes studied by Francesco Cappello [34].
The complex dream we are running is to realize the molecular hypothesis of consciousness,
designed in 2008 (private meeting in Bologna, Department of Veterinary Medical Sciences) by
Massimo Cocchi, Lucio Tonello, Mark Rasenick, Stuart Hameroff & Kary Mullis. Figure 12.
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Figure 12. The consciousness molecular path
The whole path could be supervised by Gabrielli (Philosopher [8]) and Mender (Psychiatrist
[35]), scientists of rigorous intellectual skills with a profound vision of the theoretical and
conceptual aspects of psychopathology and quantum consciousness.
Figure 11. The steps of the project
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5.2. Final theoretical issues
Although there is evidence of a continuing effort by the international psychiatric community
to refine the diagnosis of mood disorders, to date, the traditional diagnostic criteria are not
enough sensitive in identifying patients with Bipolar Disorder (BD) from those suffering from
Major Depression (MD), in the first diagnosis. Diagnosis remains mostly late and treatments,
that may improve symptoms and quality of life, continue to be preceded by interventions
which, in addition to not providing adequate relief, often worsen the BD course, increasing
the likelihood of inducing rapid cycles or suicidal behaviour [50, 51].
Differential diagnosis of BD symptoms from other diagnoses has been documented as difficult
[52-55]. Diagnosing BD from MD, psychosis, borderline personality disorders, obsessive-
compulsive disorder, etc.) or neuropsychological disorders (cognitive impairment, dementia,
etc.) or neuropsychological disorders, has presented challenges. Moreover, manifestations are
highly variable not only from patient to patient, but also in the same subject at different stages
of the clinical course and in later life.
To overcome this impasse various strategies have been identified and more sensitive and
specific assessment tools have been searched for discriminating the BD condition and over‐
come the delay of an accurate diagnosis has been particularly difficult with MD. The BRIDGE
study indicated a first way to go [56], and highlight the strength of some variables such as:
mania/hypomania developing during therapy with an antidepressant or other drug, mood
lability developing during antidepressant therapy, 2 or more prior mood episodes, and
positive family history of mania/hypomania. A debate is essential between the advocates of
traditional diagnostic and therapeutic methods and advocates of emerging methods resulting
from new discoveries.
Major depressive disorder and other related and nonrelated psychiatric conditions are still
characterised and defined by descriptive and non-biological criteria, but it is hoped that we
can adequately characterise this and other psychiatric disorders with the addition of new
quantitative approaches.
Cocchi and Tonello have studied platelet membranes of depressed subjects, enlisting profiles
of FAs as a possible measure of the membrane status and to determine whether fatty acids
could provide indications of diagnostic help between normal subjects and subjects affected by
mood disorders. In the first experimental phase, two mathematical tools were identified, a
complex one (Self Organizing Map (SOM)) and a simple one (the B2 Index), which will prove
valuable not only to define the condition of the Major Depression and Bipolar Disorder, but
also to provide the possibility of reasonable inferences about the biological significance of the
two molecular mood disorders.
We see the emergence, in summary, of some stringent theoretical and anthropological focuses:
Firstly, the distinction between first-level ontological Depression and second-level ontolog‐
ical Depression.
The first kind of depression, of an existential nature, expressed by the most varied cultural
traditions, is rooted in our structural contingency, which in time and in becoming recognises
the mark of its own finiteness (man as an anguished and depressed “natural” animal).
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Second-level ontological Depression, on the other hand, refers to MD, understood as a
molecular, bio-existential niche, marked cogently by serotonin and fatty acids, with its own
specific “emotive tonality” [57, 58].
The centrality of the concept of situation, that is of man as a being located “here and now”,
starting from biological markers able to offer the diagnosis of MD and BD an extremely real
substrate, to be faced on an empirical, therefore public base, to construct a DSM that is not
pregnant with pseudo-phenomenology or ideology, but which looks at the dasein of
consciousness in its true biomolecular flesh [57, 58].
The continuity between biology and culture, which finds full confirmation in the phenom‐
enon of depression, whose original (ontological) biological nature (serotonin, fatty acids)
thoroughly intercepts the structural (ontological) precariousness of living that the great
cultural narrations have rooted in flesh and blood (ontic) existence.
The view of man as a synthesis of Körper and Leib: life experience is always rooted in biology,
the phenomenological “losability” and “impossibility” [59] are also, and firstly, biological
“losability” and “impossibility”.
To remain in the distinction, often denied only in the intentions, between erklären (causal
explanation) and verstehen (psychological comprehension) means ignoring the prolific
acquisitions of complexity theory; above all it means remaining prisoner to the “myth of the
sense”, on whose basis life experiences, the phenomenological approaches, the philosophical
articulations, on which an authentic interpretation of the psychopathology should depend, are
hypostatised. The reification of the metaphors, the empty sentimentalism of the interior
resonances, the veneration of the illness as a fruitful production of alternative worlds, the dilution
of the tragedy of depression in the imaginative vis of melancholy: this is the most injurious product
of pseudo-phenomenology.
Also biology produces sense, indeed it is the original meaning on which to graft other forms
of meaning, of which philosophy is undoubtedly a strong interlocutor, but alongside other
forms of knowledge (biochemistry, quantum physics, biomathematics, anthropology, sociol‐
ogy…), as an overall, heuristic synthesis, expressive of an autonomous, therefore “adult”,
approach to psychopathology [57, 58].
Lastly, it is necessary that the scientific community and the world of the clinical profession
commit themselves increasingly so that psychiatry and psychology can constitute themselves
as heuristic bio-analytical-existential knowledge, where the diagnosis is not placed under the
Heideggerian “yoke of the idea” [60, 61] (classificatory ideology and diagnostic imperialism),
but refers to convincing biological markers. In this context, comparison with the neurosciences
appears inescapable, particularly in their quantistic standpoint [62-67], with all the implica‐
tions, also of an ethical nature, that this involves [68-78].
In other words, to start from biology to move towards increasingly complex systems, able to
integrate biochemical expressions, living and irreducible existential experiences, social and
cultural contexts. Depression therefore needs to be inscribed within a horizon of unmythicised,
polyvocal meaning where the biological, physiological, clinical, existential, psycho-social and
anthropological aspects are set as objective a hermeneutic framework as possible.
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This is all the more so at a time like the present, when a person is often appraised only on the
basis of successes achieved, of objects flaunted, of products voraciously consumed, in the
instant, of his social visibility, of relentless efficacy, of perfect adaptation of the “thinkable to
the possible”: all contexts where the genetic and biological psychopathologies of mood are
disproportionately amplified [79-83].
If the mechanistic-reductionist cognitive approaches have been characterised by the metaphor
of the “edifice”, of the solid Cartesian rock, all the forms of knowledge founded on complexity
theory have been characterised by the metaphor of the “network”, of thinking in relationships,
in a dynamic, fluid, open manner. In the field of mental illness, this means setting aside both
the organicist paradigm and the pseudo-phenomenological, “sentimentalistic”, and therefore
ideological, paradigm, in order to have an integrated view of biological objectiveness and
humanistic psychotherapy.
That is to say, an expression of diverse interrelated contributions from the various disciplines
(psychiatry, psychology, biochemistry, anthropology, quantum physics, mathematics,
philosophy).
The observer thus becomes a builder of models, a manager of complexity, giving treatment
the character of a truly empathic relationship. This is all the more so where distressing
pathologies are involved, such as Major Depression and Bipolar Disorder, “caput mortuum”
of psychiatry, because the absence of cogent biological markers seriously compromises every
form of therapy. Hence the identification of a biological platform (fatty acids of platelets) as a
starting point for a correct classification of MD with respect to BD.
6. Conclusion
The identification of three platelet fatty acids (Palmitic Acid-PA, Linoleic Acid-LA and
Arachidonic Acid-AA), in addition to allowing the identification of subjects affected by Mood
Disorders, brought about some hypotheses which, over the time, have been proven by robust
experimental data concerning also the concept of serotonin uptake on the basis of membrane
viscosity. Platelets, considered cells with high affinity to neurons, have the same embryonic
origin of brain and skin (ectoderm). Over the last thirty years, numerous and influential works
have reported a similarity between platelet and neuron’s serotonin concentration, mainly in
MD and BD.
This evidence, together with the possibility of classifying the two main mood disorders (Major
Depression, MD and Bipolar Disorder, BD), led to some considerations on the molecular
uniqueness of MD, generally understood as a phenomenon affecting only human beings, and,
more precisely, just part of them. The identification of the characteristics that distinguish MD
subjects from BD ones occurs through the different position on the SOM of the triplet of fatty
acids, above mentioned, detected for each subject, and through the B2 chemical index.
In this context, we can trace the human states between normality, BD and MD, the latter
considered as a bio-molecular and existential niche. Looking into the undeniable distinction
made between depressed and bipolar subjects thanks to the neural network (SOM) and the
Major Depressive Disorder - Cognitive and Neurobiological Mechanisms
66
chemical index (B2) for indirect assessment of platelet membrane viscosity, we asked ourselves
the question of whether the molecular characteristics of subjects with MD were completely
different from those of all other living beings both humans or animals. In the light of the
experimental data, humans can have either positive or negative values of the B2 index. Those
humans having positive values of B2 are normal (N), bipolar (B) and psychotic (P) people. On
the contrary, major depressed subjects (MD) have negative B2 values. On the basis of our
hypothesis, MD would be, at this point, the real disease, among all Mood Disorders, with
specific molecular features and expressions of consciousness, according to the concept of
Symmetry Breaking. The use of biochemistry, non-linear mathematics, and human-animal
comparison leads to some reflections that are not only really close to a cultural and biological
interpretation of mood disorders, but also pave the way for diagnostic perspectives and
predictive interpretation patterns of the disease known as “Mood Disorder”.
Appendix From biology to the anthropology of treatment
It is undeniable that the depth of the ens sofferens, to be approached with a curative word
[36], cannot be traced only to disease—pathology or biomedical classificationbut also to
illness—experience of the malaise as livedand sickness—the social determination of the
condition [37-39].
For all societies, illness is an event to be interpreted; it is not just a biological fact but also a
cultural one. Basically, illness is representation, interpretation, of a portion or of all reality by
individuals in a certain social context. The medical description of the human body and the
illness always refer back to culturally peculiar meanings.
In strict terms, we could say that the pain articulates its meanings in suffering, which is a
restless reflection on the ineluctable, and nevertheless unexpected, occurrence of the illness.
It can be understood, then, that only medical practice that does not limit itself to the biomedical
dimension, which is in any case an indisputable point of departure, but is able to meet with
the suffering person in his or her intimacy, can ensure, if not salvation against the perverse
myth of recovery, at least dignity of the treatment as a profound ethical and existential
relationship.
Hence the opening towards intimacy as a dual construction of meaning, the planning of
significances contributed to both by the patient, in trusting abandon, and by the physician, as
a warm, experienced responsibility. The intimacy is inhabited by the treatment (sphere of
essential meanings of living) and not by anxiety (sphere of intra-worldly commerces), precisely
because the experience of illness is experience of a relational wound which destructures the
biological and existential narration of the subject:
Wounded in relation to his own body, in Der Zauberberg Thomas Mann says that “illness
makes men more corporeal, it makes them all body” [40], from which, on the one hand, we
wish to distance ourselves as it is a sign of the precariousness of existence, while on the other
hand we want to master it as we never did when in good health, because the anguish of
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feeling expropriated by it, not only by the almost fleshly possibility of death, but also by its
medical visibility (the anguishincreasingly flaunted, for that matter, and reiterated like a
mantraof the reification of the medical approach), makes us feel the full weight of our
vulnerability;
A relational wound with respect to everyday life, whose narrative laceration provokes at
first dismay, then a steady eclipse towards an indeterminate space-time, which for this
reason is anguishing and inhospitable, and requires an approach that is not simply clinical
but, precisely, one of intimacy, which, as a profound expression of empathy, configures itself
as discretion, the word held back, the gesture experienced, total attention for the suffering
countenance in a mutual exchange of meanings.
In the case of mental illnesses, then, the social, cultural weight takes on an almost transcendent
value, due to the often blurred correspondences between classification and natural object,
between nosology and effective reality of the illness.
When all this is recognised, what remains, excluding the interpretations of meaning, is the
structural necessity, when coping with the illnessin our case the psychopathologyof
starting from the biological fact, from objective biological markers, without which experience,
biographical narrations, cultural rootings would be empty just as biology, on the other hand,
would be blind.
The meaning is not only the prerogative of philosophy, which certainly remains a strong
interlocutor, but also of biology and biochemistry: the corporeal meaning/significance of a
pathological event.
Certainly, a medicine limited to the biological fact cannot be extensive and ostensive of the
illness. At the same time, however, no one should doubtas however happens unfailingly
that starting from a bio-medical platform can ipso facto reduces the physician to a pure
functionary of the body and of the pathology connected with it.
Ultimately, we need to remind the alleged monolithic custodians of the thought of Husserl,
Heidegger, Jaspers, Minkowski and Binswanger that rooting the pathology in biology does
not mean expropriating the sick person of his illness and making the physician a mere
functionary of the organism, an all-out pathologist who ignores biographies, experiences,
corporeal dynamics and relational ontologies.
If anything, biographies, relationships, cultural expressions can be preserved in all their
dignity, once their genuine biological matrix has been determined.
On the other hand, we risk only metaphysical hypostatisation and, therefore, a treatment
rooted in an immobile metempirical “elsewhere”.
A fruitful heuristic synthesis between Körper and Leib, erklären and verstehen [41], as a true
commitment to healing the “living flesh” (Fr. chair) [42], is possible only if we start from the
biological roots of our being in the world (in der Welt sein).
Heidegger’s figures of omnipotence (Allmacht) and impotence (Ohnmacht) [43], can be taken
up and re-elaborated in a synthesis between the naturalistic, classificatory power of science
Major Depressive Disorder - Cognitive and Neurobiological Mechanisms
68
and the ever-open possibility of phenomenology, avoiding the same Heidegger’s anti-
technicist derailments and the exacerbated revivals of Binswanger’s phenomenology as a mere
therapeutic praxis, without theoretical rigour.
Like psychiatry and psychology—bio-reductionist and limited to the illness—so too “antipsy‐
chiatry”, which reduces the illness only to a social construction, process of control, of exclusion/
inclusion managed by bio-power [44-48], unable to recognise the productivity/creativity of
schizophrenic processes [49], ends up by prejudicing the genuine dynamics of the treatment.
Hence the need for an objective biological reference able to act as a cogent platform in the
treatment relationship, with reference to two distressing psychopathologies: MD and BD [1].
Appendix: Linoleic acid secrets
Linoleic acid, a regulator of the fine tuning?
On why you can read in the platelet, what happens in the neuron in the case of mood disorders,
we are not, up to now, able to give complete answer.
It will help in trying to understand the phenomenon, the configuration of the level curves of
the various fatty acids made in the SOM (Figure 13). The values of C20: 4 (Arachidonic Acid)
stored in each artificial neuron ADAM were interpolated and distributed all over the map,
depending on the distance weighted of minimum squares. A graphic profile, therefore, has
been made and expressed in a 2D plane (Figure 14).
Figure 13. The value of C20: 4 stored in each artificial neuron of ADAM
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Figure 14. The level curves were made and expressed in a two-dimensional
Following the same procedure we have identified the maximum and minimum levels of the
other fatty acids (Figure 15).
Figura a. The value of C20: 4 stored in each artificial neuron of ADAM
Figura b. The level curves were made and expressed in a two-dimensional
Following the same procedure we have identified the maximum and minimum levels of the other
fatty acids (Figure c).
Figure c. Minimum level (blue) and maximum (brown) of the fatty acids identified by the SOM
If we plot all three fatty acids expressed as index B2 we obtain Figure d.
Q
26
24
22
20
18
16
14
12
10
2 4 6 8 10 12 14 16 18 20
X
2
4
6
8
10
12
14
16
18
20
Y
Figure 15. Minimum level (blue) and maximum (brown) of the fatty acids identified by the SOM
If we plot all three fatty acids expressed as index B2 we obtain Figure 16.
Major Depressive Disorder - Cognitive and Neurobiological Mechanisms
70
Figure 16. B2 index distribution over the SOM
The index B2, seems to be a good predictor of the macro-areas (Figure 17)
Grafico a Linee di Livello 3D (pesi 6v*402c)
B2 = Minimi Quadrati Pesati con Distanze
6
5
4
3
2
1
0
-1
-2
2 4 6 8 10 12 14 16 18 20
X
2
4
6
8
10
12
14
16
18
20
Y
B2
Figure 17. Level curves of the B2 Index over the SOM
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A glimmer of light appears when we realize that only with the SOM and the B2 index, together,
we can accurately identify the characteristic of the subject (SOM and B2 do not know of each
other but converge on the same target). This observation becomes necessary when more than
one subject, with the same B2 index have two different positions in the SOM, i.e., the same
index can classify subjects in different areas. This finding is very important because it means
that, in addition to the reasoning on the mobility of the membrane, there is another element
of conditioning, and since everything revolves around the three fatty acids previously
mentioned, must necessarily be one of them, in its concentration, that makes the difference
and can affect the mood profile of the subject. Even in these cases we have accurate diagnostic
findings.
For a variety of reasons that we will try to make explainable, attention is especially drawn to
the linoleic acid, an essential fatty acid which is not manufactured by the human or animal
organism. The level curves, which have been previously mentioned, show as the absolute
minimum of linoleic acid, as shown below, corresponds to the minimum point of the B2 index
(Figure 18):
B2
Grafico a Linee di Livello 3D (pesi 6v*402c)
24
22
20
18
16
14
12
2 4 6 8 10 12 14 16 18 20
X
2
4
6
8
10
12
14
16
18
20
Y
C 18:2
Figure 18. B2 index and linoleic acid distribution over the SOM
The fan produced by the SOM, from right to left, shows that the B2 is in progression from-2.64
To 8.23 (Figure 19).
The apparently healthy subjects are characterized by a mean value of B2 equal to 2.80.
This value is the midpoint between the extremes-2.64 (absolute minimum given by the map)
and 8.23 (absolute maximum expressed by the map).
Major Depressive Disorder - Cognitive and Neurobiological Mechanisms
72
A careful analysis of the mathematical formulation of the index B2 shows that it is governed
almost entirely by the Arachidonic and Palmitic Acid. Intuitively this is deduced by expressing
the average values of the two fatty acids of ADAM, using level curves, which appear qualita‐
tively symmetrical (Figure 20).
Figure 20. Demonstration of the symmetry of the distribution of palmitic acid (C16: 0) and arachidonic acid (C20: 4).
Are these two fatty acids that determine the macro area of a subject? Within a macro area is
the intervention of linoleic acid that modulates with precision the position of the subjects.
Maybe C18: 2 is the main actor in the "fine tuning"? (Figure 21).
Figure 19. Distribution of the B2 index over the SOM
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It is likely that in the circumstances that discriminate a healthy person from a pathological, the
difference of linoleic determines, however, a modification of the biochemical factors involved
and / or responsible for the biochemical and pathological determinism of the “Depression”, of
course declinable also on the basis of environmental / cultural influences. It should also be
noted that the effects of linoleic acid on disease are relevant because of the configurations,
equally balanced, of both, Arachidonic Acid and Palmitic Acid. Practically, referring to the
positions of the subjects in the map ADAM, for values beyond a certain limit of Arachidonic
Acid, the subject is surely depressed, as also happens for values beyond a certain limit Palmitic
Acid. When B2 is in a neighbourhood of the normal value, it becomes decisive the percentage
of linoleic acid. These configurations introduce, however, the concept of hyper saturation of
the platelet in the case of Palmitic and that of hyper unsaturation in the case of Arachidonic.
Another discriminant, between the two mentioned for the connotation of the disease, must be
identified in Linoleic Acid which, in case of excess, restates the biochemical conditions for the
development of the pathology. Certainly the network works beyond these operations, not yet
known and interpreted probabilistically, of connection among the values that were adminis‐
tered.
A key point, that of linoleic acid, which requires the opening of a new chapter of considerations.
To better understand the reasoning on the data of linoleic acid, as well as his involvement in
the molecular determinism of mood disorders, we must draw attention to some scientific
findings that have linked, adversely, excess of linoleic acid, even for not very high concentra‐
tions, with some biological functions [84] and molecular interactions, i.e. the microtubules
disruption [85].
A series of studies of cellular nutrition [86], on the effect of different amounts of phospholipids,
extracted from various organs of calf (diencephalon, retina, cerebral cortex and heart), were
made on chick embryo myocardial cultures.
From numerous tests, it was observed that the heart phospholipids, differently from the others,
reduced, strongly, the migration speed of the cultures.
We did not understand at that time that the cardiac phospholipids, unlike the others (midbrain,
retina and cerebral cortex), are very rich in linoleic acid, and that their addition, in addition to
the amount naturally present, could be responsible for profound changes observed.
Figure 21. The distribution of linoleic acid on the map represents the core of the SOM
Major Depressive Disorder - Cognitive and Neurobiological Mechanisms74
This effect could confirm once again the criticality of linoleic acid. Obviously, the consequences
of the condition of excess will focus on the biological system in which the phenomenon occurs.
Even in case of reduction of linoleic acid may occur undesirable phenomena, as happens for
example in the process of hibernation, in regulating the flow of calcium into the cardiac cell
[87, 88].
The lipid structure of the brain as well as investigated [Cocchi and Noble, data not published,
[89]] manifests the same characteristics in the extreme positions of the evolution of warm-
blooded animal (from birds to humans) in the course of phylogeny [90], i.e. the level of Linoleic
Acid is very low (about 0.3%).
It is possible to assume, reasonably, that while the manifestation of Mood Disorders is
recognizable by the increase or decrease of specific fatty acids, Linoleic acid, even in its
consolidated stability, could be the element capable of inducing, for small changes, amplifi‐
cations of pathological brain responses.
Perhaps, within the concept of symmetry breaking and within the considerations on the
linoleic acid, we can find answers to questions that the work done raises.
In particular we have, for a long time, faced the problem of how the set of three fatty acids
could correspond with absolute precision to a condition of DM or DB. The perception that the
set of identified molecular mechanisms might underlie the implications of quantum con‐
sciousness has been widely debated, finding aspects of great consistency in the molecular
interactions involving membrane Gsα protein and cytoskeleton [9, 29, 28, 91, 92].
If we look at the map of the B2 index and the distance between the indexes (the expression of
a molecular properties) we can realize how, in biology, the mathematical measure can express
appreciable variations, in a numeric around, relatively close, as well as the positive and
negative sign that characterizes respectively DB and DM, can never be interchangeable,
consistent with the demonstration of the symmetry breaking between DM and DB.
Author details
Massimo Cocchi1,2*, Lucio Tonello1,3 and Fabio Gabrielli1,3
*Address all correspondence to: Massimo.cocchi@unibo.it
1 Institute "Paolo Sotgiu" Quantitative & Quantum Psychiatry & Cardiology, L.U.de.S. Uni‐
versity, Lugano, Switzerland, Quartiere La Sguancia CH –Lugano-Pazzallo, Switzerland
2 Department of Medical Veterinary Sciences, University of Bologna, Via Tolara di Sopra 50,
40064 Ozzano dell’Emilia, Bologna, Italy
3 Faculty of Human Sciences, L.U.de.S. University, Lugano, Switzerland, Quartiere La
Sguancia CH 6912 Lugano-Pazzallo, Switzerland
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... In recent years, several studies have shown that depression is not just a human disease but it has a molecular affinity within the animal kingdom [1,2]. Until now, research on depression have mainly been focused on the genetic, behavioral and neurological aspects of the mental illness. ...
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Behavioral studies demonstrate that not only humans, but all other animals including dogs, can suffer from depression. A quantitative molecular evaluation of fatty acids in human and animal platelets has already evidenced similarities between people suffering from depression and German Shepherds, suggesting that domestication has led dogs to be similar to humans. In order to verify whether humans and dogs suffering from similar pathologies also share similar microorganisms at the intestinal level, in this study the gut-microbiota composition of 12 German Shepherds was compared to that of 15 dogs belonging to mixed breeds which do not suffer from depression. Moreover, the relation between the microbiota of the German Shepherd’s group and that of patients with depression has been investigated. The results indicate that the German Shepherd’s gut-microbiota has a different composition compared to other dog breeds and is characterized by microbial groups identified in humans with depression, highlighting the existence of a “core” microbiota associated with depression.
... Some powerful contributions of the QPP group (Woolf et al., 2010; Pylkkänen, 2010; Zizzi & Pregnolato, 2012; Mender, 2013), and especially of the Q-NeMoMa (Quantum Neuron Molecular Mapping) Project pertaining to the European QPP group headed by Massimo Cocchi, Fabio Gabrielli, and Lucio Tonello have raised crucial questions on therapeutic purposes and potential manipulative results on consciousness (consciousness standardization and control, establishment of control systems, push for consumption, weaponization, etc.). Research done by Cocchi's, Gabrielli's and Tonello's group (Cocchi et al. 2011; Cocchi et al. 2013a; Cocchi et al. 2013b; Cocchi et al. 2015a; Cocchi et al. 2015b; Tonello et al. 2015) aimed at defining the experimental procedures to identify molecular modifications of neurons according to changes in neuronal membrane viscosity (quantum and molecular computation), opens new important perspectives for the treatment of mood disorders (Major Depression and Bipolar Disorder), while raising, in the meantime, the issue of finding the most suitable interpretative and applicative ethics. ...
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The present work deals with the complexity of the arguments underlying the meaning of the quantum paradigm of psychopathology. In particular, the quantum approach to the understanding of the brain and consciousness, seems to present convergence of thinking of many scientists and also seems to be the most promising way in the approach of future research. The practical potency of classical neuroscience directed toward either beneficial or perverse purposes will prove in the end limited by that orthodox paradigm’s inherently poor explanatory power in linking mind and brain, especially at the basic level of the Hard Problem as Chalmers (1995) has termed. However, if quantum neurobiology should demonstrate greater explanatory power than does its classical counterpart, then an enhanced potential not only for constructive psychiatric application but also for politically motivated abuse will follow with a vengeance. If the mechanistic-reductionist cognitive approaches have been characterised by the metaphor of the “edifice”, of the solid Cartesian rock, all the forms of knowledge founded on complexity theory, have been characterised by the metaphor of the “network”, of thinking in relationships, in a dynamic, fluid, open manner. In the field of mental illness, this means setting aside both the organicist paradigm and the pseudo-phenomenological, “sentimental”, and therefore ideological, paradigm, in order to have an integrated view of biological objectiveness and humanistic psychotherapy. That is to say, an expression of diverse interrelated contributions from the various disciplines (psychiatry, psychology, biochemistry, anthropology, quantum physics, mathematics, philosophy). The observer thus becomes a builder of models, a manager of complexity, giving treatment the character of a truly empathic relationship. This is all the more so where distressing pathologies are involved, such as Major Depression (MD) and Bipolar Disorder (BD), caput mortuum of psychiatry, because the absence of cogent biological markers seriously compromises every form of therapy.
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Man possesses an ontological nature, the precondition for a moral anthropology. “The simple and obvious fact of which I speak, is that man thinks that he is universal. Whatever explanation one might give of this fact, the fact itself cannot be disputed” (A. Rosmini, 1853). The moral conscience is awareness that requires a knowledge of what is conscience and what is morality. These elements, which may seem far from a discussion of the cosmos, are fundamental to the success of a space mission, and to the selection of those who have the skills to undertake it. Antonio Rosmini’s Treatise of Moral Conscience opens with the following definition: “Conscience means awareness, moral conscience means moral awareness. Man knows things of others, but is conscious of his own, the things that he does himself, or that occur in his inner feeling [..] there is nothing that has to do with a man that is not associated with his morality, this morality expanding over all of his relationships” (Op. cit. 1954). The moral dimension of Rosmini’s anthropology conceived the idea of “good” in the human mind as a virtue that exists in and is pursued by the human will, derived from the source of the only Good. Francesco Bartolo of Buti, a Dante commentator during the Good Century, says: “Consciousness is knowledge of oneself” (Inf. XV). This example is quoted in the Crusca Academy Italian Dictionary” (Ibid 1853). The way of love is the backbone of Dante Alighieri’s work. The love that is in my mind, it reasons with me Amor che nella mente mi ragiona. (Dante, Convivio III). Love is therefore the fundamental issue, the big research of Dante’s entire literary work, to the point that he often uses periphrastic or adverbial phrases to say “love-giving love-making love”. Following this logic, beyond the spatiotemporal categories, Dante may be seen as the genius loci, the mouthpiece of an ideal that can speak an atemporal language. As in Dante’s discourse on the theological virtues, the love of scientific knowledge can promote the limits of human nature for pure passion, for the love of Science.
Chapter
Abstract The Universe is full of stars, and each star has at least one planet, the astrophysicists seek water and life in the cosmos. Long periods spent in the cosmos do not have the tempo of life, they are monotonous. The human brain and sensory systems are adapted to the categories of time and space in which they live normally. The philosophical categories of space and time do not exist in the cosmos, they are unique, because contraria sunt complementa. In Karl Jaspers’ view, the Existing is not in fact located in time and space, simply there is; being: da sein. The temporal planes are intertwined to lose their characteristic of continuity. In the long term, the cosmic climate produces a sense of fatigue, apathy and mood disorders, with manifestations of “dark mood”. The next step is anxiety and depression, dangerous not only for those who suffer from them, but also for the entire crew. Only the willingness to make that key contribution to the objective of scientific research can provide the motivation to endure the many hardships. The dysfunction, whether of people or things, risks compromising the mission. Harmony becomes a key element for success. He or she who exists in the cosmos must establish an equivalence between the energy of his/her mind, determined by the strength of the will, compared to the mass of a physical system that does not belong to him/her, but that is real. It is a rare human ability to know how to control the emotions, to know how to communicate effectively and to remain calm in extreme situations. Awareness for space travellers means having the consciousness that life on Earth is an illusion with regard to the cosmic reality, and intelligence is the ability to adapt. Human life in space stations and the future extraterrestrial human colonization will open up a new era for the anthropology sciences. ......................................................... Conclusion E=mc2. The law of nature, or “physical law”, encapsulates the principle of conservation Jeffry Kahn, professor of bioethics at the Johns Hopkins Berman Institute of Bioethics in Baltimore, has compiled a number of ethical principles to mark the borderline vis-à-vis the standards that NASA uses to ensure the health of astronauts. NASA explicitly declares “no guarantee” of missions and concerning risks to the physical safety of the crew. This means that astronauts must consciously accept the risk to their health and safety resulting from the mission, and weigh it up versus the technological fallout and scientific benefits to be obtained. In case of accidents, the US Government Agency will put in writing any issues of liability, determining whether an accident occurred due to faults attributable to the machine, to a fatality, or to crew error. Kahn believes that the informed consent that must be given by all those entering upon a space mission should clearly state the acceptable levels of risk. For its part, NASA does not send men into outer space irresponsibly, as much for its credibility worldwide as because it commits human capital, as well as the significant investment needed to build sophisticated spacecraft, that must be constantly monitored and maintained in excellent condition. The security standards for a mission to Mars are being updated. In particular, the Institute of Medicine of the National Academy of Science has set up a team of experts to rewrite a new Code of Ethics, clarifying what decisions and what risks might be acceptable for counterparties engaging upon future space missions outside Earth’s orbit and of long duration. Voyages into deep space present completely new challenges compared to those that have been carried out to date, which have remained within safety standards. The amount of radiation to which a crew travelling to Mars would be exposed is huge. This could be minimized by programming the voyage to avoid periods of maximum solar activity. The spacecraft would also have hightech shields to reduce radioactive contamination: you can reduce the amount of radiation but never completely eliminate it. The duration of the trip must be added to the time spent on the planet to complete the work. The risks to the astronauts are cancer and cardiovascular problems. Man possesses an ontological nature, the precondition for a moral anthropology. “The simple and obvious fact of which I speak, is that man thinks that he is universal. Whatever explanation one might give of this fact, the fact itself cannot be disputed” (A. Rosmini, 1853). The moral conscience is awareness that requires a knowledge of what is conscience and what is morality. These elements, which may seem far from a discussion of the cosmos, are fundamental to the success of a space mission, and to the selection of those who have the skills to undertake it. Antonio Rosmini’s Treatise of Moral Conscience opens with the following definition: “Conscience means awareness, moral conscience means moral awareness. Man knows things of others, but is conscious of his own, the things that he does himself, or that occur in his inner feeling [..] there is nothing that has to do with a man that is not associated with his morality, this morality expanding over all of his relationships” (Op. cit. 1954). The moral dimension of Rosmini’s anthropology conceived the idea of “good” in the human mind as a virtue that exists in and is pursued by the human will, derived from the source of the only Good. Good, for this philosopher, is God himself, from whom moral good springs to the individual. The dimension of love is, for Rosmini, the natural dimension of man, being the revelation of the Supreme Being, the manifestation of love and the final end to which each person tends to achieve true moral completeness. Man combines in himself the ideal form of Being with the real existential form of his own nature, and unceasingly tends to moral completion, marking the transition from being to having to be. Man is a subject at the same time animal, intellectual, and volitional. However, the inevitable gap that denotes the distance between the ideal and the actual makes it impossible for man to achieve perfect virtue. Only in man do the three forms of being coexist, the ideal, the real, and the moral; and that which makes it possible for him to make a triple movement: to come out of himself so as to love (Op. cit., 1853). Francesco Bartolo of Buti, a Dante commentator during the Good Century, says: “Consciousness is knowledge of oneself ” (Inf. XV). This example is quoted in the Crusca Academy Italian Dictionary” (Ibid 1853). The way of love is the backbone of Dante Alighieri’s work. The love that is in my mind, it reasons with me Amor che nella mente mi ragiona. (Dante, Convivio III). This poet is the man who loves, what? the Italian language and Italy. He is a man who suffer from a lack of Love in the circles of Hell, where the damned seek ascension towards love, understood as the start and completion of his extraterrestrial journey. Love is therefore the fundamental issue, the big research of Dante’s entire literary work, to the point that he often uses periphrastic or adverbial phrases to say “love-giving love-making love”. The verb to love and the noun love are constants. In the Divine Comedy, “Love” is cited as a noun 453 times. The search for love is in the colour of the light when the forest is illuminated by the rays of the Planet (the Sun in the Ptolemaic System) che mena dritto altrui per ogni calle. For Dante, the true light is not that of Earth, but that of his initiatory journey, in which the true light emanates from Love. In 1975, in Вопросы литературы и эстетики, the Russian writer Михаил Михайлович Бахтин, Michail Michailovič Bachtin, published an interesting text on forms of time and chronotope, in a novel that for the first time outlined the substantial interconnections of space-time relationships, which the author defines as the literary chronotope. Following this logic, beyond the spatiotemporal categories, Dante may be seen as the genius loci, the mouthpiece of an ideal that can speak an atemporal language. It is love that moves the sun and the other stars, as the last line of the work says, the love is in fact God himself, as also the first verse of Paradise says explicitly: “The glory of He who moves all things”. The concept is also reiterated in Hell, where God is called “First Love”, which is the Absolute Love from which everything descends. As in Dante’s discourse on the theological virtues, the love of scientific knowledge can promote the limits of human nature for pure passion, for the love of Science. On 21st September 1908, on the occasion of the 80th Assembly of Nature Scientists and the German Medical Doctors, Hermann Minkowski predicted that the philosophical categories of space and time would become mixed as a result of a change of the system of reference: The concepts of space and time expounded in experimental physics, and therein the force, are fundamental, and therefore space in itself or time are doomed to fade away into pure shadows, and only a kind of union between the two concepts will preserve an independent reality. Minkowski realized that the theories of Albert Einstein and Hendrik Lorentz could be clearer when analyzed on a flat space, a theory already introduced by Henri Poincare in 1905. Space time, habitually dissociated, meet in a fourdimensional space-time continuum, M, which is the basis of all work on the Special Theory of Relativity. From this basis Einstein developed his theory of general relativity. The philosophical categories of space and time do not exist in the cosmos, they are unique, because contraria sunt complementa. In Karl Jaspers’ view, the Existing is not in fact located in time and space, simply there is; being: da sein. Awareness for space travellers means having the consciousness that life on Earth is an illusion with regard to the cosmic reality, and intelligence is the ability to adapt. Human life in space stations and the future extraterrestrial human colonization will open up a new era for anthropology. In conclusion, if we refer the initial assumption to the principle of conservation of man we fall into a paradox. People accomplish undertakings of all kinds, climbing the Himalayas, racing in Formula 1 or MotoGP, downhill skiing, flying a hang-glider or an ultra-light plane; in accepting with moral sense and awareness to undertake a Space mission to Mars or an interplanetary voyage. So what drives people to engage in extreme sports, to accept challenges whose success is not guaranteed? Beyond passion, the sense of love, science: rather than an enigma, the Human Being is the greatest mystery of the Universe.
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