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An Early Neolithic Settlement in the Center of Şanlıurfa, Turkey.

Authors:
Bahattin Celik:
A
New Early-Neolithic Settlement: Karahan Tepe
Marc Verhoeven: Architecture from the
1999
Excavations at Tell
S
Wadi al-Hasa, Jordan
1
Editorial Dr. Mujahed al-Muheisen
Rahmatu
Allahi Aleik
A
Personal Obituary
This issue
(Neo-Lithics
2-3/00) appears as a combination of
two issues, as is reflected in the relative thickness of the publica-
tion. There are several reasons that we have combined them,
which brings up the focus of this editorial.
When
Neo-Litizics
began in 1994, the newsletter was intended
to be a means to communicate issues of lithic analysis: it was to
be a forum where approaches to analysis could be proposed, ex-
plained, and modified as a consequence of friendly exchange
among researchers dealing with common interests.
Neo-Lithics
has provided this channel of communications, but it is clear that
the progress of lithics analysis did not proceed at a rate at which
an annual newsletter was worth publishing.
As a consequence, the role of
Neo-Lithics
was expanded by the
co-editors to include brief reports on current Neolithic (and even
late Epipaleolithic) field work and aspects of non-lithic research
as a means of rapid exposure of what is being examined by exca-
vation projects and what is being pursued in the laboratory in ad-
dition to lithics analysis.
We have been able to cobble together some useful newsletter
issues in the past as a result of the cooperation of field directors
and laboratory researchers. It is pleasing for us to note, for exam-
ple, that many recent publications cite reports in
Neo-Lithics
in
their bibliographies simply because other avenues of publication
are more time-consuming before other reports eventually emerge.
But we would also like to point out that the publication of
Neo-
Litfzics
is not an easy task. Both of the co-editors are fully em-
ployed in academic work and research projects themselves, and
while we are very happy to produce this newsletter, we desperately
need the cooperation of our colleagues. We very much appreciate
the manuscripts that have been submitted for past issues
(repeatedly by some colleagues, which we admire). We have ap-
pealed via email and other avenues for others to contribute ma-
nuscripts, and we have received several responses to these ap-
peals.
It is in this regard that we raise the question of future issues of
Neo-Lithics.
We want to reserve
Neo-Lithics
as a primary commu-
nications vehicle for discussion of lithics analysis. But we realize
that research projects on lithics analysis per se will not produce
manuscripts on a predictable basis, so other aspects of Neolithic
(and late Epipaleolithic) research are also encouraged as foci for
publication in
Neo-Lithics.
We ask again that short reports on research be submitted to
Neo-Lithics
when the opportunity arises. It might be the case
that we have to reduce the current number of three issues per year
to two (as is the situation for
Neo-Lithics
2-3100).
What has been written above are the views of the co-editors.
What is not present there, or anywhere else, are the views that you
as the subscribers might hold. We can easily establish a "Letters
to the editors" column to include comments and criticisms that
you might wish to communicate on a "less-than-article" means.
Let us know. Gary Rollefson
&
Hans Georg
K.
Gebel
In the upper nght part
of
the address field (envelop)
you
will
find the
atlon
of
the sub-
Dr. Mujahed al-Muheisen, born in Tafila, devoted his academic
life to Jordan's prehistory. He died in Irbid in July 2000 at the age
of 46. His family lost a caring and loving father and husband, and
we who knew him and worked with him have lost a friend, an ex-
pert in chipped lithics analysis, and a colleague who demanded
high standards of research from himself and others.
Dr. Mujahed taught prehistory at the Institute of Archaeology
and Anthropology at Yarmouk University, Irbid, Jordan, a tenure
interrupted by a period as curator at the Museum of National
Heritage at Yarmouk University. He was the excavator of Epipa-
leolithic Kharaneh IV and co-director of the Basta and 'Ain Rahub
Joint Archaeological Projects, in which he represented his insti-
tute, shared the direction of the excavations and analyzed the
chipped lithic materials that were recovered. He was also involved
in many other projects, both in analysis of materials and excava-
tion.
Dr. Mujahed finished his studies in 1988 with the
Doctornt
d'ktat
in Bordeaux, France, using materials from his excavations
at Kharaneh
IV.
Fig.
1.
Dr. Mujahed Muheisen visiting Ba'ja in
1987
<photo:
H.G.K.
Gebelz
Mujahed was my dear friend for 19 years. I met him first in
1981 when he was appointed as the Department's representative
for my first surveys in the Petra area. Something one immediately
noticed about him was that he liked to joke, and one of his
favorite phrases was "No problem!" when real problems occurred.
But already by 1981, when we dreamed of working together on an
Arabic-English-French-German dictionary of chipped lithics tcr-
minology, in order to promote more Arab specialists in the field,
he often withdrew from others to take rest in the shade; he did not
talk about the severe headaches he suffered. These signs were not
understood when he sought medical help in France, where he wor-
ked on his
Thkse
du
Troisiknze SiBcle
until 1986. By 1985, we
excavated together at 'Ain Rahub, a time that was one of his most
productive. One year later, Mujahed was
-
among others
-
instru-
Acknowledgments:
This research is part of the Wadi Ziqlab
Project at the University of Toronto.
I
would like to thank Dr.
E.B. Banning and David Lasby (Department of Anthropology,
University of Toronto) for supervision and comments.
In
addi-
tion, Dr. John Tomenchuk (Department of Anthropology, Royal
Ontario Museum) provided useful advice, while Matthew Betts
provided valuable comments on an earlier draft.
I
am solely re-
sponsible for any errors, omissions, or misinterpretations.
Bibliography
Banning E.B.
1995 Herders or Homesteaders? A Neolithic Farm in Wadi Ziqlab,
Jordan.
Biblical Archaeologist.
58(1): 2-13.
1998 The Neolithic Period: Triumphs in Architecture, Agriculture, and
Art.
Near Eastern Archaeology
61(4).
Banning E.B. and Siggers, J.
1998 Technological Strategies at a Late Neolithic Farmstead in Wadi
Ziqlab, ~Gdan. In: H~G.K. Gebel,
Z.
Kafafi, and G.O. Rollefson
(eds.),
Prehistory of Jordan
11.
Perspectives from 1997:
319-331.
Berlin, ex oriente.
Birkeland P.W.
1999
Soils and Geomorphology.
Oxford, Oxford University Press.
Blackham
M.
1997 Changing Settlement at Tabaqat al-Buma in Wadi Ziqlab, Jordan: A
Stratigraphic Analysis. In H.G.K. Gebel,
Z.
Kafafi, and G.O.
Rollefson (eds.),
Prehistory of Jordan
11.
Perspectives from 1997:
Prehistory
of
Jordan
11:
345-360. Berlin, ex oriente.
Blackham M. Fig.
1.
Topographic map of the Sanliurfa city area. 1: Profile in Yeni Yo1
1999
Constructing Regional Histories: Time and Transition in the Southern
Street. 2: Location of human statue.
Levant (5500
-
3500
B.C.).
Toronto, University of Toronto: unpub-
lished Ph.D. dissertation.
Bohrer
V.L.
1972 On the Relation of Harvest Methods to Early Agriculture in the
Near East.
Economic Botany.
26: 145-155.
Cauvin M.C.
1973 Problitmes d'emmanchement des faucilles du Proche-Orient: les
documents de Tell Assouad (Djezireh, Syrie).
Pal4orient.
1: 102-
106.
Costin C.L.
1991 Craft Specialization: Issues in Defining, Documenting, and Explai-
ning the Organization of Production.
Archueological Methods and
Theory
3:1-56.
Endlicher G. and Tillman A.
1997 Lime Plaster as an Adhesive for Hafting Eighteenth-Dynasty Flint
Sickles from Tell el Dab'a, Eastern Nile Delta.
Archaeomerry.
39(2): 333-342.
Eshbach O.W.
1952
Handbook of Engineering Fundamentals.
New York, John Wiley
&
Sons, Inc.
Korobkova G.F.
1981 Ancient Reaping Tools and Their Productivity in the Light of
Experimental Traceware Analysis. In: P.L. Kohl (ed.).
The Bronze
Age Civilization
ry"
Central Asia: Recent Soviet Discoveries.
New
York, Armonk.
Siggers
J.
1997
The Lithic Assemblage from Tabaqat al-Buma: A Late Neolithic Site
in Wadi Ziqlab, Northern Jordan.
Toronto, University of Toronto:
unpublished Ph.D. dissertation.
Unger-Hamilton R.
1989 The Epi-Paleolithic Southern Levant and the Origins of Cultivation.
Current Anthropology.
30jl): 88-103.
An Early Neolithic Settlement
in the Center of Sanllurfa, Turkey
Bahattin Celik (Harran University)
In 1997 evidence for a stratified Early Neolithic settlement was
found on Yeni Yo1 Street in the central part of Sanhurfa (Urfa),
towards the southwestern part of town near the surrounding city
wall (Fig.
1).
In
1993,
during construction of a building complex
to the east of this area, a limestone statue of a male nearly
1.90
m
high was recovered (Fig
2).
A comparison of this statue with the
large sculptures excavated at Nevalt. Cori indicate that it also be-
longs to the Early Neolithic
(cf.
Hauptmann 1993). Both of these
finds constitute the first verification of Early Neolithic occupa-
tion under the city of $anliurfa. Fig. 2. Sanhurfa, Yeni Yo1 Street: The human statue
(drawn from a photograph).
GRABUNGSFLACHE
@
TERRAZZO-AUFStCHT
$ANUURFA(URFA)-TURKE~
REZENTER
EETON
BALIKLIGOL MEVKii BASALT
Ywi
MMALLE
SlLEX
RAZZO- PROFIL(FE1N)
I
R AZZO- PROFIL(GR0E)
I
I
:..;z%
-------
on
HELLBRAUNES SEDIMENT
Fig.
3.
Sanliurfa, Yeni Yo1 Street: Plan (top) and section of the Nec
1
Yeni Yo1 Street.
The old city of vanliurfa was constructed near the Karakoyun
River (Dayshan-Skirtos) before the Justinian period (527-565
a.d.), and at that time there were some lakes that were considered
to be holy. To the south of the city were high rocky hills, and the
broad Harran Plain lies to the east; there is a large open area that
climbs in elevation to the north of the city. The strategic advan-
tages made this an ideal location for early Neolithic settlement.
Yeni Yo1 Caddesi is a narrow street that climbs northward from
the southern edge of the city in a section of town called Yeni
Mahalle. During reconstruction of the street in 1993, when it was
lowered and widened, a stratigraphic section nearly 2m high and
70m long appeared. Most of the thickness of the profile is datable
to the Early Neolithic, with Hellenistic, Roman, Byzantine, and
Islamic material appearing in the upper reaches. There is no sign
of Bronze Age occupation in this profile.
In 1997 an in situ section of this profile 15m long and 0.5m
wide was investigated (Fig. 3). There were no Neolithic potsherds,
but many lithics artifacts were recovered, including 239 flint
tools and 15 tools made of obsidian. The tools included projectile
points, perforators, burins, endscrapers, and sidescrapers. Some
bone tools also occurred here, as well as basalt stones that per-
haps used as weights to anchor tents or tent poles. The profile
also contained four terrazzo floor areas similar to those at
Cayonii, Gobekli Tepe, and Nevah Cori
(cf.
Hauptmann 1993;
Ozdogan1995).
An Early Neolithic age can be assigned to these layers based on
typological analysis of the tools. One projectile point (Fig.
4:
2)
is a variant of the Helwan point and may be dated to the PPNA.
Others (Fig. 5: 3-5) show close similarities to El Khiam and
Nevali Cori points dated to the PPNA and Early PPNB periods
(Schmidt 1996). No Palmyra points (Schmidt and Beile-Bohn
1996) or Cayonii Tools, ascribable to later PPNB periods, were
found. Compared to the Nevali Cori stratigraphy (which is some
distance away), the Sanliurfa material seems to fall between Strata
I
and 111
1.
"
GRAUE ASCHELAGE
ROTLICHES SEDIMENT
~lithic
profile in
@BRAUNES SEDIMENT
(MIT SILEX)
1
0123
cm
*
examination of the Yeni Yo1 profile.
The profile is currently under the city wall and modern buil-
dings, but a basalt grinding stone could be seen and examined.
The presence of terrazzo floors and the larger-than-life human sta-
tue indicate at least one special building.
Gobekli Tepe is a site located atop a mountain not far from $an-
liurfa (Beile-Bohn
et
al.
1998). Although there are ritual aspects
to Gobekli Tepe (Schmidt 1998), there are no holy springs or
ponds as there were at Sanliurfa. This might indicate that Sanliurfa
played a greater role in terms of ritual activity. With additional
excavations at the Sanliurfa site, a better idea of its layout can be
obtained and a more reliable comparison with Gobekli Tepe can
be achieved.
Note
1.
A
detailed study of the finds from Sanliurfa is being canied out as
part of continuing postgraduate work.
Bibliography
Beile-Bohn M., Gerber
C.,
Morsch
M.,
and Schmidt K.
1998 Neolithische Forschungen in Obermesopotanien. Gurcutepe und
Gobekli Tepe.
Istanbuler Mitteilungen
48: 5-78.
Hauptmann H.
1993 Ein Kultgebaude in Nevali Con. In:
M.
Frangipane, H. Hauptmann,
M.
Liverani, P. Matthiae, and M. Mellink (eds.),
Between the Rivers
and Over the Mountains:
37-69. Rome.
Schmidt K.
1994 The Neval~ Cori Industry. Status of Research. In: H.G.K. Gebel and
S.K. Kozlowski (eds.),
Neolithic Chipped Stone Industries of the
Fertile Crescent:
239-251. Berlin, ex oriente.
1998 Friihneolitische Tempel. Ein Forschungsbericht zum Priikerami-
schen Neolithikum Obermesopotamiens.
Mitteilungen der
Deurschen Orient-Gesellscltaft
130: 17-49.
Schmidt K. and Beile-Bohn M.
1996 A LPPNB Variant of Byblos Points from Gurciitepe
I1
-
"Palmyra
Points"?
Neo- Lithics
2/96: 4-5.
Ozdo&m M.
1995 Neolithization of Europe: A View from Anatolia. Part I: The
Problem and the Evidence of East Anatolia.
Porocilo o Raskovanju
Pnleolitika, Neolitika in Eneolitikn v Sloveniji
22: 25-61.
A
New Early-Neolithic Settlement: Karahan Tepe
Bahattin Celik (University of Harran)
Karahan Tepe lies some 63
km east of Sanliurfa (Urfa), southeastern Turkey in an area called
Tektek Daglan (Tektek Mountains). Some 266
in
situ
pillars were
observed in the fields on the northern and eastern slopes of the
hill. Since this area, which was discovered by the author in 1997,
was not named on the maps, it was thought to be suitable to name
the site "Karahan Tepe" after a hill nearby (Footnote 1)
Geomorphologically, the Tektek Mountain area in the vicinity
of the Karahan Tepe settlement in the southeast part of Harran
plain is more of a range of high hills rather than mountains (Giizel
n.d.: 170-171). It is a dissected Eocene and Miocene limestone
formation whose valleys which were formed by erosion during in-
terglacial and post-glacial periods under humid climatic condi-
tions (Atalay 1994: 280-282). There
is
no basalt in Tektek
Daglari; the nearest basalt source is 15 km to the north of the
settlement. Flint probably was obtained from the nodules found in
the limestone of the area. The region has an average altitude of
between 600
in
and 800 m. It is a rural area where people today are
involved primarily in animal husbandry and some agriculture.
This poorly watered area was also settled in Antique Age (Sinclair
1990: 183-184). It is still observed in the autumn that nomadic
families come down from Karacadag Mountain in northern $an-
liurfa to stay in the Tektek Mountain area during winter and graze
their animals on the pasture. The vicinity is also very rich in wild
... However, the importance of this area was realized with the Göbekli Tepe Neolithic site, discovered in 1994 and excavated one year later. Consecutive archaeological surveys revealed the presence of a dense Neolithic settlement within an area of approximately 100 km around Urfa province of Turkey (Çelik, 2000;Güler et al., 2013;Çelik, 2017, 2019. Along with the on-going excavations, there are excavations recently being conducted within the scope of the recently launched The Şanlıurfa Neolithic Research Project, known as Taş Tepeler, at many sites of this cultural region (Karul, 2022b). ...
... Another striking phallus-depicted archaeological finding was a statue from the Neolithic settlement of Yeni Mahalle -the Urfa Man statue. This statue (Fig. 3) similarly holds a phallus (but how the statue holds it is still debated; Çelik, 2000;Hodder & Meskell, 2011). Also, the phallus theme is revealed in a very large range of depictions at the Göbekli Tepe site far beyond the scope of this study, both on human and animal depictions on the T-shaped pillars, the statues and the figurines (Köksal- Schmidt & Schmidt, 2010, p. 74;Clare et al., 2019, p. 111). ...
Article
Full-text available
The humans of the Göbekli Tepe Neolithic culture of the Upper Euphrates Basin left behind long-term settlements with surprising monumental structures and a rich set of symbolism. This study puts the various symbolic themes of this culture to its center, and attempts to offer a reasonable interpretation of how the people of this culture and period constructed a “reality” about themselves. When the themes of human head and phallus are positioned at the center of the interpretations of this period’s symbolism, it is possible to claim that the Neolithic people conceptualized/explained themselves through an complex mythological narrative. This paper also hopes to contribute to the disciplines of archaeology, anthropology, sociology and history of religions by asserting that the T-shaped pillars of the Göbekli Tepe Culture are the phalli of the ancestors representing these ancestors’ remaining fragment/aspect on “the world,” and thus, are the material representations of the “now” and “this world,” rather than mythological ancestors, supernatural beings or gods. In this context, it is possible to relate the T-shaped pillars with ancestor cult, and also an important part of the anthropomorphic statues and reliefs with the initiation rites in which a person gains status in society. One of the biggest goals of this study is to begin a discussion about what can be the main mythological narrative of this culture.
... It seems that Göbekli Tepe with its intense surrounding Neolithic settlement represents just one site of this cultural region. To this day, more than 20 Neolithic sites, some contemporaneous to and some of which are dated even older than Göbekli Tepe are discovered in this Neolithic cultural region ( Fig. 1) (Çelik, 2000, 2015, 2019Güler et al., 2013;Karul, 2022b;Özdoğan, 2022). Furthermore, the ongoing excavations in this cultural region step-by-step point out to the fact that these Neolithic sites are not just cultic areas, but permanent settlements containing special buildings in which rituals are performed and public meetings are held, along with intense domestic structures (Clare, 2020;Çelik, 2015;Karul, 2021Karul, , 2022aÖzdoğan and Uludağ, 2022). ...
... Çelik who has discovered the entrapment areas there and those at many other Neolithic sites in the region (Çelik, 2000, 2015, 2019Çelik and Tolon, 2018) and the author of this paper has conceptualized this new economic model as "hunting ground economy" . This subsistence strategy displays different characteristics when compared with former the persistence hunting economy and the later economy of husbandry. ...
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Full-text available
One of the most surprising and distinguishing characteristics of the symbolism in the Göbekli Tepe Neolithic Culture is the widespread use of animals. The interpretations of this symbolism up to this date were more often on the wildness of these animals and the roles that they have played in the spiritual world of the humans of the period. The perspective in question led to the conclusion that at this period the physical interaction between humans and animals was limited. This study is based on the new archaeofaunal data and approaches regarding Southwest Asia and the hunting ground economy of "the Göbekli Tepe Neolithic Cultural Region" that is generally neglected in the archaeological studies, and will offer an alternative perspective on the animal symbolism of the region. This study argues that this cultural area might have hosted rituals that could be related with the deadly animal-human and animal-animal contests based especially on the animal symbolism of this region. Furthermore, this study suggests at least some of the contests might have been held in the entrapment areas of this region. In addition, despite the claim in the literature that that the animal symbolism of the region caused the control and domestication of animals, the claim here is that a more reasonable argument would the presence of a more interactive process: the perspective in this study suggests an already existing intense human-animal interaction, and that the prevalent emotion in the Göbekli Tepe symbolism was not the fear of the wild.
... As of 2022, the excavations are still in progress on approximately 12 sites (some of these sites are excavated, while others are still in the planning stage), but existence of just as many sites is also known. In conclusion, one can mention about presence of dense Neolithic settlements representing distinct cultural world in an area of approximately 100 km around Şanlıurfa province in the southeast of Anatolia (Çelik, 2000Güler et al., 2013;Karul, 2022). ...
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Full-text available
Göbekli Tepe and the Neolithic sites around Urfa, which were identified by surveys, provide rich data for the transition of human beings from hunter-gatherer groups to settled and semi-settled agricultural societies. It is possible to trace most of the institutional foundations of today's societies to this transition period. Social theory, which was heavily influenced by the "Neolithic revolution" paradigm, ignored this transitional period. Sociological thought categorizes societies as hunter-gatherer and agricultural societies starting from the back and moves from the axiom that hunter-gatherer societies are egalitarian and agricultural societies are hierarchical. On the other hand, archaeological studies, while addressing the hierarchical "nature" of Neolithic societies, do not sufficiently benefit from the relatively rich theoretical background of sociology. As a result, it becomes important that the two disciplines work in cooperation. This study will emphasize that egalitarian hunter-gatherer groups lived in a relatively long transition period before class-based stratification originating from the economy, and that they went through a hierarchical social order based on social prestige rather than economic inequality during this transition period. For this, Weber's concept of status, which emphasizes different inequalities, rather than Marx's conceptualization of class division based on the ownership of the means of production, will be taken into consideration. Göbekli Tepe society was a classless society, but a hierarchical society based on status. It is possible to define societies that share Göbekli Tepe culture as "status society" in which individuals and groups have prestigious status on an ideological basis. In this scenario, some people had a more prestigious position than others because they monopolized the mythological narrative that made the world meaningful, causing social differentiation. Unlike the main claim of social conflict analysis, the article will argue that the symbolic world, which expresses the social hierarchy in Göbekli Tepe culture, has important functions that enable the Neolithic lifestyle, besides providing a meaningful explanation of the social world rather than causing an exploitation mechanism against a part of the Neolithic society.
... As of 2022, the excavations are still in progress on approximately 12 sites (some of these sites are excavated, while others are still in the planning stage), but existence of just as many sites is also known. In conclusion, one can mention about presence of dense Neolithic settlements representing distinct cultural world in an area of approximately 100 km around Şanlıurfa province in the southeast of Anatolia (Çelik, 2000Güler et al., 2013;Karul, 2022). ...
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Full-text available
At the beginning of the Early Holocene Period, the hunter-gatherer groups in the Upper Mesopotamia region left behind complex structures, monumental stone pillars, and various sculptures and Neolithic cultural zone that stand out with rich symbolism accompanying thereto in unprecedented permanent settlements. Excavations were initiated at new Neolithic hills within the scope of the “Taş Tepeler” project in Göbekli Tepe cultural zone, rather known for Göbekli Tepe Neolithic Period site. By whom, how and why this early Neolithic civilization that reverses some basic assumptions on the history of the mankind remains the most important area under discussion. The excavations currently in progress, and the surveys carried out, at the Neolithic sites in this culture region provide comprehensive data on the social and economic foundations that allowed rise of this civilization. In particular, the prevalent and enormous hunting grounds/entrapment areas discovered in this region stand out as the most important economic grounds that allowed this civilization to rise. Moreover, the finds referring to the material exchange and craftsman network conducted in a wide area appears as another socio-economic factor. Despite recognizing the socio-economic foundations, this study shall place the speculative "knowledge" highlighting the psycho-cultural aspect of the people of that era as the main triggering driver regarding rise of this civilization. In conclusion, this study shall endeavour to deduct reasonable interpretation on how Göbekli Tepe culture started to rise on the basis of the sociological perspective that considers knowledge at an autonomous place against other socio-economic conditions.
... The Harran Basin hosted some of the oldest agricultural activities in history. Settlement in the basin began approximately 11,000 years ago [1], and there has been a continuous settlement in the basin since the Neolithic period [2]. In this timeframe, the basin has witnessed regular agriculture and stockbreeding activities. ...
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En eski devirlerden günümüze kadar insanın yaşam serüveninde, ekonomik, sosyal ve siyasi uygulamalar olduğu gibi inançla alakalı uygulamalar da görülebilmektedir. Bu uygulamalar arasında ölüm ritüelleri oldukça önemlidir. Ölen yakınları için seçilmiş kişilerin önderliğinde, belirli düzen içerisinde organize edilen ölüm ritüelleri içerisinde kullanılan ritüel nesnelerinden biri de maskelerdir. Bu çalışmada maskenin işlevselliği ve farklı kullanım sahaları işlenecektir. Neolitik dönemde çok sık kullanılan bu maskelerin Paleolitik dönemdeki öncül örnekleri, günümüz yerli kabilelerdeki maskelerin özellikleri, Şamanizm’de kullanımı, Anadolu ve Yakındoğu Neolitiğindeki önemli görülen maske örnekleri verilerek sembolik anlamda maskenin ve kullanımının önemi anlatılmaya çalışılmıştır. Ayrıca taş ve kilden yapılmış maskelerin yanı sıra kaya ve mağara resimlerinde, çömlek parçalarına işlenen maskeli insan/ şaman motifleri de değerlendirilerek ritüellerdeki kullanımı hakkında bazı öngörüler sunulmuştur.
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Son yıllarda Çanak Çömleksiz Neolitik döneme ait kazı ve araştırmalar sonucu büyük ve küçük boyutlarda yapılmış erkek heykelleri veya heykelcikleri ele geçmiştir. Bu erkek heykellerinin veya heykelciklerinin bazılarının benzer özelliklere sahip olduğu anlaşılmaktadır. 2017 yılında Harbetsuvan Tepesi kazısında ele geçen erkek heykelciğinin de diğer yerleşimlerde bulunan heykelciklerle benzer özellikleri vardır. Yapılan bu çalışmada, Harbetsuvan Tepesi'nde ele geçmiş olan falluslu erkek heykelciği üzerinde durulmuştur. Özellikle, Harbetsuvan Tepesi erkek heykelciği ile Nevali Çori, Göbekli Tepe, Urfa-Yeni Mahalle, Karahan Tepe, Kilisik ve Gaziantep’ten ele geçmiş erkek heykelcikleri karşılaştırılacaktır.
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Modern archaeology has amassed considerable evidence for the disposal of the dead through burials, cemeteries and other monuments. Drawing on this body of evidence, this book offers fresh insight into how early human societies conceived of death and the afterlife. The twenty-seven essays in this volume consider the rituals and responses to death in prehistoric societies across the world, from eastern Asia through Europe to the Americas, and from the very earliest times before developed religious beliefs offered scriptural answers to these questions. Compiled and written by leading prehistorians and archaeologists, this volume traces the emergence of death as a concept in early times, as well as a contributing factor to the formation of communities and social hierarchies, and sometimes the creation of divinities.
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Excavations at Tabaqat al-Bûma, a small Late Neolithic site in northern Jordan, provide the basis for research into the reasons for technological changes that followed the collapse of the Pre-Pottery Neolithic B (PPNB) complex at the end of the ninth or beginninf of the eighth millennium bp. The site appears to have been a largely self-sufficient farmstead, probably occupied by only one or two conjugal families from 6700, or earlier, to 6400 bp (5600-5100 cal BC)(BLACKHAM n.d.). The initial impression of the site's lithic, ceramic and bone technolgies is their pragmatism. Here we take the theoretical perspective that levels of design investment and technological standardization are propertional to the level of risk that technological applications involve in an attempt to explore technological change in the Neolithic. Keywords: Late Neolithic; Wadi Ziqlab; Jordan; design theory; technology
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Thesis (Ph. D.)--University of Toronto, 1998. Includes bibliographical references.
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