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Nubia and Egypt 10,000 B.C. to 400 A.D. - From Prehistory to the Meroitic Period
Abstract
Dr. Larry Ross challenges this conventional view with a
comprehensive scholarly work that synthesizes and
scrupulously documents the latest archeological research.
Nubia, it appears, was not all that rustic, nor were Nubia and
Egypt all that distinct. Indeed, "Egyptian culture" is now
known to have sprung from a Nubian root. Nubian gold made
Nubia the first trading hub along the Nile, and trade made the
early Nubians more sophisticated and cosmopolitan than their
neighbors to the north. The first pottery in Africa arose in
Nubia, and the Pharonic tradition with its cult symbols began
with Nubian rulers. The first pharaohs were of Nubian ancestry
as surely as Nubian gold flowed through Pharonic coffers. The
traditional distinction between Egypt and Nubia oversimplifies
the complex relationship of two neighbors intertwined in one
cultural area.
Following its independence in 1956, Sudan confronted the tasks of constructing a distinct national identity, establishing effective governance and economic systems, and addressing internal ethnic conflicts stemming from the condominium era. In terms of ethnicity, the post-colonial history of Sudan can be segmented into two phases: sectarian politics, primarily observed in northern Sudan from 1956 to 1999, with the south not experiencing sectarianism in the same manner; and ethnic politics prevalent in South Sudan from 1955 to 2011 and in North Sudan from 1999 to the present. However, the postcolonial history of Sudan is actually a replay of a set of patterns that kept governing the politics of the country for centuries.
The Ancient Egypt was a highly militarized society that operated within various theaters of war. From the Middle Kingdom period to the following times, warfare was always present in the foreign and internal policy of the pharaohs and their officers. One of these was to build a network of defensive structures along the river Nile, in the regions of the Second Cataract and in Batn el-Hagar, in Lower Nubia. The forts were relevant in both the defense and offensive affairs of the Egyptian army. Built in Lower Nubia by the pharaohs of the XII dynasty of the Middle Kingdom, these fortresses providing support to the armies that usually came from the North in campaign and allowed the ancient Egyptians to control the frontier with Kush. In fact, one of the most important features of these fortresses was the possibility to control specific territorial points of larger region which, due to it’s characteristics, was difficult to contain. Although they were built in a period of about thirty-two years, these strongholds throughout the reign of Senuseret I until the rulership of Senuseret III, they demonstrate a considerable diversification in terms of size, defenses, functions, and the context operated. They were the main reason why Egypt could maintain a territory so vast as the Lower Nubia. In fact, this circumstance is verified in the Second Intermediate Period when all the forts were occupied by Kerma, a chiefdom that araised in Upper Nubia during the end of the Middle Kingdom, especially after c. 1720 BC, at a time when Egypt had bigger problems in the North (Delta) due to the Hyksos presence. Besides this fact, the lesser might of the central power in Egypt is also one reason why this society had lost control over these structures and, as a consequence, over Lower Nubia.
In From Slave to Pharaoh, noted Egyptologist Donald B. Redford examines over two millennia of complex social and cultural interactions between Egypt and the Nubian and Sudanese civilizations that lay to the south of Egypt. These interactions resulted in the expulsion of the black Kushite pharaohs of the Twenty-fifth Dynasty in 671 B.C. by an invading Assyrian army. Redford traces the development of Egyptian perceptions of race as their dominance over the darker-skinned peoples of Nubia and the Sudan grew, exploring the cultural construction of spatial and spiritual boundaries between Egypt and other African peoples. Redford focuses on the role of racial identity in the formulation of imperial power in Egypt and the legitimization of its sphere of influence, and he highlights the dichotomy between the Egyptians' treatment of the black Africans it deemed enemies and of those living within Egyptian society. He also describes the range of responses-from resistance to assimilation-of subjugated Nubians and Sudanese to their loss of self-determination. Indeed, by the time of the Twenty-fifth Dynasty, the culture of the Kushite kings who conquered Egypt in the late eighth century B.C. was thoroughly Egyptian itself. Moving beyond recent debates between Afrocentrists and their critics over the racial characteristics of Egyptian civilization, From Slave to Pharaoh reveals the true complexity of race, identity, and power in Egypt as documented through surviving texts and artifacts, while at the same time providing a compelling account of war, conquest, and culture in the ancient world.
Professor Smith uses Nubia as a case study to explore the nature of ethnic identity. Recent research suggests that ethnic boundaries are permeable, and that ethnic identities are overlapping. This is particularly true when cultures come into direct contact, as with the Egyptian conquest of Nubia in the second millennium BC. By using the tools of anthropology, Smith examines the Ancient Egyptian construction of ethnic identities with its stark contrast between civilized Egyptians and barbaric foreigners - those who made up the 'Wretched Kush' of the title.
This book covers the prehistory of the Nile Valley from Nubia to the Mediterranean, during the period from the earliest hominid settlement, arouns 700,000 BC, to the beginnings of dynastic Egypt at the end of the fourth millenium BC. The author explores the prehistoric foundations of many of the cultural traditions of Pharaonic Egypt.
