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Technological unemployment and human disenhancement

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Abstract

This paper discusses the concept of “human disenhancement”, i.e. the worsening of human individual abilities and expectations through technology. The goal is provoking ethical reflection on technological innovation outside the biomedical realm, in particular the substitution of human work with computer-driven automation. According to some widely accepted economic theories, automatization and computerization are responsible for the disappearance of many middle-class jobs. I argue that, if that is the case, a technological innovation can be a cause of “human disenhancement”, globally, and all things considered, even when the local and immediate effect of that technology is to increase the demand of more sophisticated human skills than the ones they substitute. The conclusion is that current innovations in the ICT sector are objectionable from a moral point of view, because they disenhance more people than they enhance.
Technological unemployment and human
disenhancement
“It is questionable if all the mechanical inventions yet made have lightened the day’s
toil of any human being.”
(John Stuart Mill, Principles of Political Economy, IV.6.9)
Introduction
In the debate on human enhancement, little attention has been spent on the threat that
ICT technologies, while greatly expanding the capacities and welfare of a minority,
may reduce those of the majority of the population. Borrowing a term from bioethics,
I refer to this possibility as human disenhancement. Here I will argue that ICT
technologies can be disenhancement technologies on account of how they influence
the creation and elimination of human jobs: they may disenhance more humans than
they enhance.
To support this claim, I provide the example of innovation in machine
intelligence, which substitutes human skills characteristic of middle-class jobs,
1
This is an excerpt of “Technological unemployment and human
disenhancement”, forthcoming in Ethics and Information Technology.
The published paper is available at
http://link.springer.com/article/10.1007/s10676-015-9375-8?
wt_mc=email.event.1.SEM.ArticleAuthorOnlineFirst
You can email me loimichele@gmail.com for a pre-publication draft of
the paper.
making these jobs redundant. As an effect, more people may be forced to find jobs
that are less amenable to automation, but which, paradoxically, may turn out to be less
desirable than the jobs most humans could find in the past. This undermines one of
the arguments supporting machine use, namely that machines substitute men in hard
physical tasks, then release man from the burden of heavy workloads, hazardous work
environments, boring and repetitive tasks, and close supervision by other humans. I
will argue that, given the tendency of job polarization we already observe, the
opposite may turn out to be the case. By eliminating predominantly middle-skills,
middle-class jobs, ICT technologies may “disenhance” more individuals than they
enhance.
The conclusions I reach are not immediately translatable into policy advice.
My purpose here is only to argue that current innovation in ICT has a morally
problematic aspect. There is no doubt that ICT innovation is puzzling and difficult to
assess from a moral point of view. There are at least three different reasons for this:
first, the relation between economic data and theory is uncertain; second, statistical
data may be hard to interpret; third, different technologies can have significantly
different effects, so sweeping generalizations are difficult to sustain. However, moral
theory can be applied to real world issues only if we rely on the best available
evidence, which is sometimes uncertain. We rely on the evidence we have in order to
specify what are the possible, and not entirely unlikely, scenarios we face. Any
argument of this kind has to rely on uncertain empirical premises and will support
possible, not apodictic conclusions. But this is no reason to refuse to engage with
moral arguments, as these possibilities are really important.
Indeed, it is surprising how little attention recent developments in ICT
technology have received within normative applied philosophy, in spite of the wealth
2
of relevant data and attention in the media (Autor and Dorn 2013b; Krugman 2012;
Stajic et al. 2015). While economists have investigated the relation between computer
innovation, wages and employments, normative political and moral philosophy has
been mostly silent on this issue.
I conjecture that the silence of moral and political philosophy, in striking
contrast to the attention paid to the possibility of genetic human enhancement, rests on
a common optimistic preconception, which I will refer to as the humanistic fallacy.
The humanistic fallacy
The tendency to assume that the substitution of human work by
machines will leave (most) humans with better jobs, than those
humans have now.
Why “humanistic”? Because the fallacy may rest on the belief of an a priori
connection between what humans can do relatively better and what is really
worthwhile for them to do.
This paper has two specific goals: one is to expose the fallacy in the argument
above. The second is to present empirical evidence, mostly from economics, of
machines leaving humans with worse jobs than the ones they had before these
technologies were introduced. In the last century, technological innovations have
generally improved the conditions of human work, by replacing humans in positions
that were repetitive, uncomfortable, and physically exhausting. Yet, as I shall show,
this has not always been the case and it need not be the case in the future.
I do not intend here to argue against human progress. Clearly we all derive the
benefits of the sacrifices of human workers in past generations. I concede that distant
generations, looking backwards, may easily be able to say the same about current
3
developments. But the benefit present generations derive from the sacrifices of the
working class during the first industrial revolution does not justify the exploitation of
those workers. More generally, the mere fact that one generation gains from sacrifices
made by another is not tantamount to a justification in terms of inter-generational
justice (Gosseries 2005; Rawls 1999, pp. 251–259; 263–264).
The paper has the following structure. After an introductory section clarifying the
definitions of enhancement (1), section (2) provides a short summary of relevant
findings and theories in the history of technology and economics. The humanistic
fallacy is rejected in section (3), while section (4) confronts the empirical evidence for
the new trends. Section (5) analyses and rejects an important objection, and section
(6) provides an ethical assessment of the threat of human disenhancement raised by
ICT innovation.
Conclusions
ICT innovation under current socio-economical institutions is associated with a
significant risk of human (welfarist) disenhancement. In theory, human workers
should be entitled to strict ethical oversight of technological innovation in their
workplace. They should be entitled to protection by “ethics committees”, analogous to
bioethics committees in biomedical research, with a mandate to protect the present
and long-term interests of human workers threatened by technological substitution.
Under conditions of global competition, adopting this policy in a single society will
cause more harm to workers, than it prevents, since it would impose a competitive
handicap on the first nation to adopt it. If, as it seems plausible, the required global
coordination to adopt this ethics committee at the global level is unlikely to be
4
achieved, other institutional solutions to protect the future interests of future human
workers must be sought.
One way to avert the undesirable implications of technological progress in
ICT is through institutional reforms only indirectly targeted at technological
innovation. For example, non conditional welfare systems (such as the basic income
proposal) provide greater incentives for private enterprises to develop and use
automation to replace human work in jobs that humans have less reasons to desire
(section 5). Alternatively, the state may directly invest in the creation of technology
that is more suitable to replace human work necessary for the least attractive jobs.
As already pointed out, the difference between past and future technological
unemployment is that the latter may affect middle-skill jobs to a greater extent than
low-skill ones. This is expected to exacerbate the competition for jobs at either ends
of the economic and social spectrum. Recent advances in natural language processing
(Hirschberg and Manning 2015), economic reasoning (Parkes and Wellman 2015),
and more broadly, machine learning and rationality (Jordan and Mitchell 2015;
Gershman et al. 2015), suggest that this cannot be considered any longer a scenario
“better left to science fiction than to science” (Stajic et al. 2015).
In the most optimistic scenario, advancements in education will significantly
raise the level of skill of the median worker. In theory, this could drive up the
productivity of human work: the median worker would acquire skills that are
complementary to machine intelligence, comparable to those well paid high-skill
workers have today. A large supply of well-trained workers will drive down the
wages associated with high-skills and make them a resource most companies can
afford to employ. In this way, better education may enable the “resurrection” of a
large number of jobs that will be “middle-class” (in economic and social terms), while
5
requiring higher skills than current middle-class jobs. In a less optimistic scenario,
demand for goods and services will support but a limited number of high-skill jobs. In
this case, the morally important function of education will be enabling more equal
opportunities to the relatively scarce good jobs at the top (Rawls 1999, p. 73). An
effective strategy to improve educational outcomes may require additional investment
in early education (Heckman 2008), or, more radically, the introduction of genetic,
pharmacological or public health approaches to intelligence enhancement (Bostrom
and Roache 2011; Sandberg and Savulescu 2011; Outram and Racine 2011). In other
words, biomedical enhancement may become a necessity to merely counterbalance
human disenhancement due to increased competition with machine intelligence.
Genetic enhancement may contribute to equality of opportunity as well, by mitigating
natural inequalities in IQ.
What about software creators? My provisional, defeasible, conclusion is that
they are not subjects of special obligations. Technological disenhancement is a
systemic risk, not an individual responsibility. Well-intentioned attempts by
individuals to prevent harmful future social outcomes are rarely successful. If only
because of significant coordination problems, they require institutional, not
individual, solutions (Rawls 1996; Williams 1998). In conclusion, a moral view
requiring software creators, as individuals, to voluntarily refrain from making
progress in software creation would be unreasonably demanding.
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There is concern about robots taking people’s jobs. Advances in automation risk bringing material and psychological harm to workers, so it is important to study the ethics of this engineering discipline. Existing work focuses on either policy to ameliorate workers’ income loss or the effects of losing agency. What is missing is a guide to help automation engineers and roboticists evaluate their moral responsibilities. This article addresses that gap by providing some motivation for these practitioners to consider the ethics of job obsolescence and tools to evaluate relevant professional choices.
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Bu çalışmada, bilgisayarlaşmaya, robot teknolojisine ve yapay zekâya dayanan enformasyon teknolojilerinin geliştiği teknoloji toplumunda değişen üretim sürecinin istihdam üzerindeki etkileri sinemadaki temsilleri üzerinden ele alınmıştır. Sinema işlenen konu açısından toplumda bir yansıma bulmaktadır. Bu bağlamda, sinema toplumu kimi zaman bir değişime hazırlamakta kimi zaman bir tepki oluşturmaktadır. Bu çalışmada bir kısmı üretim sürecinde gerçekleşmiş bir kısmının ise gelecek döneminde gerçekleşmesi beklenen değişimlerin postmodern sinemada nasıl temsil edildiğini ortaya koymak amaçlanmıştır. Nitel yöntemin kullanıldığı bu çalışmada 100 postmodern Hollywood filmi görsel analiz evreni olarak seçilmiştir. Bu filmler arasından teknoloji ile birlikte değişen üretim sürecine ilişkin temsiller içeren üç postmodern Hollywood filmi olan Westworld, Blade Runner, Blade Runner 2049 analiz birimi olarak belirlenmiştir. Elde edilen bulgular üzerinden filmlerde özellikle robotlaşmanın üretim sürecindeki etkisinin yoğunlaştığı ve filmlerin postfordizmin gerçekleşmiş ve gerçekleşmemiş temel iddialarını senaryoya taşıdıkları saptanmıştır. Üretim sürecinin birçok alanına robotların dahil olması, artan işsizlik ve esnek çalışma yaşamı ile postmodern toplumlarda özellikle ucuz işçi olarak çalışan göçmenlerin ve çocuk işçilerin daha fazla talep görmesi ve kayıt dışı çalışmanın artması temaları belirgin olarak vurgulanmıştır. Tüm sonuçlar görsel olarak değerlendirildiğinde ise, sinemanın geleceğin toplumuna ilişkin bir hipergerçeklik inşa ettiği ve bu inşayı kitlelere sunarak adeta geleceğin bir öngösterimini yaptığı görülmüştür.
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This chapter focuses on the changing trends in inequality of compensation. It documents the changing compensation costs of labor and changing compensation inequality, using employer survey microdata on wages and benefit costs. The chapter presents facts on the level and distribution of fringe benefits, on the relationship between wages and fringe benefits, and on how these relationships have changed over the past two decades. It states that health insurance premium increases acted to raise measured compensation more for workers in jobs in the broad middle of the wage distribution. There is further evidence that other employer-provided benefits' costs increased most in those portions of the wage distribution experiencing the greatest wage growth. In total, inequality in compensation more broadly defined increased at least as much as wage inequality. The chapter further mentions that work-related safety risk improvement was broad-based and not concentrated in particular occupations over this period.
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An essential feature of the contractarian conception of justice is that the basic structure of society is the first subject of justice. The contract view begins by trying to work out a theory of justice for this special but plainly very important case; and the conception of justice that results has a certain regulative primacy with respect to the principles and standards appropriate for other cases. The basic structure is understood as the way in which the major social institutions fit together into one system, and how they assign fundamental rights and duties and shape the division of advantages that arises through social cooperation. Thus the political constitution, the legally recognized forms of property, and the organization of the economy, and the nature of the family, all belong to the basic structure. The initial objective of the theory is to find a conception, the first principles of which provide reasonable guidelines for the classical and familiar questions of social justice in connection with this complex of institutions. These questions define the data, so to speak, for which the theory seeks an account. There is no attempt to formulate first principles that apply equally to all subjects. Rather, on this view, a theory must develop principles for the relevant subjects step by step in some appropriate sequence.
Article
The possibility of enhancing human abilities often raises public concern about equality and social impact. This chapter aims at one particular group of technologies, cognitive enhancement, and one particular fear, that enhancement will create social divisions and possibly expanding inequalities. The chapter argues that cognitive enhancements could offer significant social and economic benefits. The basic forms of internal cognitive enhancement technologies foreseen today are pharmacological modifications, genetic interventions, transcranial magnetic stimulation, and neural implants. Cognitive enhancements can influence the economy through reduction of losses, individual economic benefits, and society-wide benefits. The strongest objection to the introduction of any enhancement technology is that it will create inequality, injustice, and unfairness. While there are clear economic and social benefits to cognitive enhancement, there exist anumber of obstacles to its development and use. One obstacle is the present system for licensing drugs and medical treatments.
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The first debate in this article has to do with the very possibility of intergenerational justice beyond our obligations towards members of other generations while they coexist with us. Here, we ask ourselves whether we owe anything to people who either have died already, or are not yet born. Differences in temporal location mean that people may not exist at the same time - be it only during part of their life - which raises special ethical challenges. It is one thing to decide whether we owe anything to the next generation(s). It is another to define what we owe them. Most standard theories of justice have tried to answer this difficult question. This article focuses on a comparison between a reciprocity-based and an egalitarian account of justice between generations. It then turns, on the one hand, to a brief discussion of alternative theories and, on the other hand, to implementation issues.
Article
Current and future possibilities for enhancing human physical ability, cognition, mood, and lifespan raise the ethical question of whether we should enhance normal human capacities in these ways. This chapter offers such an account of enhancement. It begins by reviewing a number of suggested accounts of enhancement, and points to their shortcomings. The chapter then identifies two key senses of “enhancement”: functional enhancement, the enhancement of some capacity or power (e.g. vision, intelligence, health) and human enhancement, the enhancement of a human being's life. The latter notion is the notion of enhancement most relevant to ethical debate. The chapter argues that it is best understood in welfarist terms. It illustrates this welfarist approach to enhancement by applying it to the case of cognitive enhancement. Unlike the sociological pragmatic and functional approaches, the welfarist account is inherently normative. It ties enhancement to the value of well-being.