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Obama’s Betrayal of Public Education? Arne Duncan and the Corporate Model of Schooling

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Abstract

This article criticizes Obama’s appointment of Arne Duncan as U.S. Secretary of Education suggesting that it represents a corporate and penal model of school reform. The authors contend that Duncan’s record as “CEO” of the Chicago Public Schools represents the implementation of educational policies and pedagogical approaches antithetical to the democratic values of public and critical education.
Cultural Studies Critical Methodologies
9(6) 772 –779
© 2009 SAGE Publications
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DOI: 10.1177/1532708609348575
http://csc.sagepub.com
Obama’s Betrayal of Public
Education? Arne Duncan
and the Corporate Model
of Schooling
Henry A. Giroux1 and Kenneth Saltman2
Abstract
This article criticizes Obama’s appointment of Arne Duncan as U.S. Secretary of
Education suggesting that it represents a corporate and penal model of school reform.
The authors contend that Duncan’s record as “CEO” of the Chicago Public Schools
represents the implementation of educational policies and pedagogical approaches
antithetical to the democratic values of public and critical education.
Keywords
Public School Corporatization, Obama’s Education Policies, Arne Duncan, Corporate
model of schooling, militarization of schools
Since the 1980s, but particularly under the Bush administration, certain elements of
the religious right, corporate culture, and Republican right wing have argued that free
public education represents either a massive fraud or a contemptuous failure. Far from
a genuine call for reform, these attacks largely stem from an attempt to transform
schools from a public investment to a private good, answerable not to the demands and
values of a democratic society but to the imperatives of the marketplace. As the edu-
cational historian David Labaree (cited in Kohn, 2001) rightly argued, public schools
have been under attack in the last decade “not just because they are deemed ineffective
but because they are public.”1 Right-wing efforts to disinvest in public schools as
critical sites of teaching and learning and govern them according to corporate inter-
ests is obvious in the emphasis on standardized testing, the use of top-down curricular
mandates, the influx of advertising in schools, the use of profit motives to encourage
student performance, the attack on teacher unions, and modes of pedagogy that stress
rote learning and memorization. For the Bush administration, testing has become the
1McMaster University, Hamilton, Ontario, Canada
2DePaul University, Chicago
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Giroux and Saltman 773
ultimate accountability measure, belying the complex mechanisms of teaching and
learning. The hidden curriculum is that testing be used as a ploy to de-skill teachers by
reducing them to mere technicians, that students be similarly reduced to customers in
the marketplace rather than as engaged, critical learners, and that always underfunded
public schools fail so that they can eventually be privatized. However, there is an even
darker side to the reforms initiated under the Bush administration and now used in a
number of school systems throughout the country. As the logic of the market and the
crime complex2 frame the field of social relations in schools, students are subjected to
three particularly offensive policies, defended by school authorities and politicians
under the rubric of school safety. First, students are increasingly subjected to zero-
tolerance policies that are used primarily to punish, repress, and exclude them.
Second, they are increasingly absorbed into a crime complex in which security staff,
using harsh disciplinary practices, now displace the normative functions teachers
once provided both in and outside of the classroom.3 Third, more and more schools
are breaking down the space between education and juvenile delinquency, substitut-
ing penal pedagogies for critical learning and replacing a school culture that fosters a
discourse of possibility with a culture of fear and social control. Consequently, many
youth of color in urban school systems, because of harsh zero-tolerance polices, are
not just being suspended or expelled from school. They are being ushered into the
dark precincts of juvenile detention centers, adult courts, and prison. Surely, the dis-
mantling of this corporatized and militarized model of schooling should be a top
priority under the Obama administration. Unfortunately, Obama has appointed as his
secretary of education someone who actually embodies this utterly punitive, anti-
intellectual, corporatized, and test-driven model of schooling.
Barack Obama’s selection of Arne Duncan for secretary of education does not bode
well either for the political direction of his administration or for the future of public
education. Obama’s call for change falls flat with this appointment, not only because
Duncan largely defines schools within a market-based and penal model of pedagogy
but also because he does not have the slightest understanding of schools as something
other than adjuncts of the corporation at best or the prison at worse. The first casualty
in this scenario is a language of social and political responsibility capable of defending
those vital institutions that expand the rights, public goods, and services central to a
meaningful democracy. This is especially true with respect to the issue of public
schooling and the ensuing debate over the purpose of education, the role of teachers as
critical intellectuals, the politics of the curriculum, and the centrality of pedagogy as a
moral and political practice.
Duncan, CEO of the Chicago Public Schools, presided over the implementation and
expansion of an agenda that militarized and corporatized the third largest school system
in the nation, one that is about 90% poor and non-White. Under Duncan, Chicago took
the lead in creating public schools run as military academies, vastly expanded draco-
nian student expulsions, instituted sweeping surveillance practices, advocated a
growing police presence in the schools, arbitrarily shut down entire schools, and fired
entire school staffs. A recent report, “Education on Lockdown,” claimed that partly
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774 Cultural Studies Critical Methodologies 9(6)
under Duncan’s leadership “Chicago Public Schools (CPS) has become infamous for
its harsh zero tolerance policies. Although there is no verified positive impact on
safety, these policies have resulted in tens of thousands of student suspensions and an
exorbitant number of expulsions.”4 Duncan’s neoliberal ideology is on full display in
the various connections he has established with the ruling political and business elite
in Chicago (Hursh & Lipman, 2008). He led the Renaissance 2010 plan, which was
created for Mayor Daley by the Commercial Club of Chicago—an organization repre-
senting the largest businesses in the city. The purpose of Renaissance 2010 was to
increase the number of high quality schools that would be subject to new standards of
accountability—a code word for legitimating more charter schools and high-stakes
testing in the guise of hard-nosed empiricism. Chicago’s 2010 plan targets 15% of the
city district’s alleged underachieving schools to dismantle them and open 100 new
experimental schools in areas slated for gentrification. Most of the new experimental
schools have eliminated the teacher union. The Commercial Club hired corporate con-
sulting firm A. T. Kearney to write Ren2010, which called for the closing of 100 public
schools and the reopening of privatized charter schools, contract schools (more charters
to circumvent state limits), and performance schools. Kearney’s Web site is unapolo-
getic about its business-oriented notion of leadership, one that John Dewey thought
should be avoided at all costs. It states, “Drawing on our program-management skills
and our knowledge of best practices used across industries, we provided a private-
sector perspective on how to address many of the complex issues that challenge other
large urban education transformations.”5
Duncan’s advocacy of the Renaissance 2010 plan alone should have immediately
disqualified him for the Obama appointment. At the heart of this plan is a privatiza-
tion scheme for creating a market in public education by urging public schools to
compete against each other for scarce resources and by introducing choice initiatives
so that parents and students will think of themselves as private consumers of educa-
tional services (“Creating a New Market of Public Education,” n.d.). As a result of his
support of the plan, Duncan came under attack by community organizations, parents,
education scholars, and students. These diverse critics have denounced it as a scheme
less designed to improve the quality of schooling than as a plan for privatization,
union busting, and the dismantling of democratically elected local school councils.
They also describe it as part of neighborhood gentrification schemes involving the
privatization of public housing projects through mixed finance developments
(Saltman, 2007). (Tony Rezko, an Obama and Blagojevich campaign supporter, made
a fortune from these developments along with many corporate investors.) Some of the
dimensions of public school privatization involve Renaissance schools being run by
subcontracted for-profit companies—a shift in school governance from teachers and
elected community councils to appointed administrators coming disproportionately
from the ranks of business. It also establishes corporate control over the selection and
model of new schools, giving the business elite and their foundations increasing influ-
ence over educational policy. No wonder that Duncan had the support of David
Brooks, the conservative op-ed writer for The New York Times.
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Giroux and Saltman 775
One particularly egregious example of Duncan’s vision of education can be seen
in the conference he organized with the Renaissance Schools Fund. In May 2008,
the Renaissance Schools Fund, the financial wing of the Renaissance 2010 plan
operating under the auspices of the Commercial Club, held a symposium, “Free to
Choose, Free to Succeed: The New Market in Public Education,” at the exclusive
private club atop the Aon Center. The event was held largely by and for the business
sector, school privatization advocates, and others already involved in Renaissance
2010, such as corporate foundations and conservative think tanks. Significantly, no
education scholars were invited to participate in the proceedings, although it was heav-
ily attended by fellows from the pro-privatization Fordham Foundation and featured
speakers from various school choice organizations and the leadership of corporations.
Speakers clearly assumed the audience shared their views.
Without irony, Arne Duncan characterized the goal of Renaissance 2010 creating the
new market in public education as a “movement for social justice.” He invoked corpo-
rate investment terms to describe reforms, explaining that the 100 new schools would
leverage influence on the other 500 schools in Chicago. Redefining schools as stock
investments, he said, “I am not a manager of 600 schools. I’m a portfolio manager of
600 schools and I’m trying to improve the portfolio.” He claimed that education can
end poverty. He explained that having a sense of altruism is important, but that creating
good workers is a prime goal of educational reform and that the business sector has to
embrace public education. “We’re trying to blur the lines between the public and the
private,” he said. He argued that a primary goal of educational reform is to get the pri-
vate sector to play a huge role in school change in terms of both money and intellectual
capital. He also attacked the Chicago Teachers Union (CTU), positioning it as an obsta-
cle to business-led reform. He also insisted that the CTU opposes charter schools (and,
hence, change itself), despite the fact that the CTU runs 10 such schools under
Renaissance 2010. Despite the representation in the popular press of Duncan as concil-
iatory to the unions, his statements and those of others at the symposium belied a deep
hostility to teachers unions and a desire to end them (all of the charters created under
Ren2010 are deunionized). Thus, in Duncan’s attempts to close and transform low-
performing schools, he not only reinvents them as entrepreneurial schools but, in many
cases, frees “them from union contracts and some state regulations” (Karp & Myers,
2008). Duncan effusively praised one speaker, Michael Milkie, the founder of the
Nobel Street charter schools, who openly called for the closing and reopening of every
school in the district precisely to get rid of the unions. What became clear is that Duncan
views Renaissance 2010 as a national blueprint for educational reform, but what is at
stake in this vision is the end of schooling as a public good and a return to the discred-
ited and tired neoliberal model of reform that conservatives love to embrace.
In spite of the corporate rhetoric of accountability, efficiency, and excellence, there
is to date no evidence that the radical reforms under Duncan’s tenure as the CEO of
Chicago Public Schools have created any significant improvement. In part, this is
because the Chicago Public Schools and the Renaissance Schools Fund report data in
obscurantist ways to make traditional comparisons difficult if not impossible.6
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776 Cultural Studies Critical Methodologies 9(6)
Moreover, in part, examples of educational claims to school improvement are being
made about schools embedded in communities that suffered dislocation and removal
through coordinated housing privatization and gentrification policies. For example, the
city has decimated public housing in coveted real estate enclaves, dispossessing thou-
sands of residents of their communities. Once the poor are removed, the urban cleansing
provides an opportunity for Duncan to open a number of Renaissance Schools, catering
to those socioeconomically empowered families whose children would surely improve
the city’s overall test scores. What are alleged to be school improvements under
Ren2010 rest on an increase in the city’s overall test scores and other performance
measures that parodies the financial shell game corporations used to inflate profit
margins—and prospects for future catastrophes are as inevitable. In the end, all Duncan
leaves us with is a Renaissance 2010 model of education that is celebrated as a business
designed to save kids from a failed public system. In fact, it condemns public schooling,
administrators, teachers, and students to a now outmoded and discredited economic
model of reform that can only imagine education as a business, teachers as entrepre-
neurs, and students as customers.7
It is difficult to understand how Barack Obama can reconcile his vision of change
with Duncan’s history of supporting a corporate vision for school reform and a pen-
chant for extreme zero-tolerance polices—both of which are much closer to the
retrograde policies hatched in conservative think tanks, such as the Heritage Founda-
tion, Cato Institution, Fordham Foundation, American Enterprise Institute, than to
the values of the many millions who voted for the democratic change he promised.
As is well known, these think tanks share an agenda not for strengthening public
schooling but for dismantling it and replacing it with a private market in consumable
educational services. At the heart of Duncan’s vision of school reform is a corpora-
tized model of education that cancels out the democratic impulses and practices of
civil society by either devaluing or absorbing them within the logic of the market or
the prison. No longer a space for relating schools to the obligations of public life,
social responsibility to the demands of critical and engaged citizenship, schools in
this dystopian vision legitimate an all-encompassing horizon for producing market
identities, values, and those privatizing and penal pedagogies that both inflate the
importance of individualized competition and punish those who do not fit into its
logic of pedagogical Darwinism.8
In spite of what Duncan argues, the greatest threat to our children does not come
from lowered standards, the absence of privatized choice schemes, or the lack of rigid
testing measures that offer the aura of accountability. On the contrary, it comes from a
society that refuses to view children as a social investment, consigns 13 million chil-
dren to live in poverty, reduces critical learning to massive testing programs, promotes
policies that eliminate most crucial health and public services, and defines rugged indi-
vidualism through the degrading celebration of a gun culture, extreme sports, and the
spectacles of violence that permeate corporate-controlled media industries. Students
are not at risk because of the absence of market incentives in the schools. Young people
are under siege in American schools because, in the absence of funding, equal
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Giroux and Saltman 777
opportunity, and real accountability, far too many of them have increasingly become
institutional breeding grounds for racism, right-wing paramilitary cultures, social intol-
erance, and sexism (Gaines, 1999). We live in a society in which a culture of testing,
punishment, and intolerance has replaced a culture of social responsibility and compas-
sion. Within such a climate of harsh discipline and disdain for critical teaching and
learning, it is easier to subject young people to a culture of faux accountability or put
them in jail rather than to provide the education, services, and care they need to face
problems of a complex and demanding society.9 What Duncan and other neoliberal
economic advocates refuse to address is what it would mean for a viable educational
policy to provide reasonable support services for all students and viable alternatives for
the troubled ones. The notion that children should be viewed as a crucial social
resource—one that represents, for any healthy society, important ethical and political
considerations about the quality of public life, the allocation of social provisions, and
the role of the state as a guardian of public interests—appears to be lost in a society that
refuses to invest in its youth as part of a broader commitment to a fully realized democ-
racy. As the social order becomes more privatized and militarized, we increasingly face
the problem of losing a generation of young people to a system of increasing intoler-
ance, repression, and moral indifference. It is difficult to understand why Obama would
appoint as secretary of education someone who believes in a market-driven model that
has not only failed young people but, given the current financial crisis has also been
thoroughly discredited. Unless Duncan is willing to reinvent himself, the national
agenda he will develop for education embodies and exacerbates these problems, and as
such, it will leave a lot more kids behind than it helps.
Authors’ Note
Giroux’s essay is available at http://www.truthout.org/121708R.
Declaration of Conflict of Interest
The authors declared that they had no conflicts of interests with respect to their authorship or
the publication of this article.
Financial Disclosure/Funding
The authors declared that they received no financial support for their research and/or authorship
of this article.
Notes
1. For an interesting commentary on Obama and his possible pick to head the education depart-
ment and the struggle over school reform, see Kohn (2008).
2. This term comes form Garland (2002).
3. For a brilliant analysis of the “governing through crime” complex, see Simon (2007).
4. Advancement Project (2005, p. 31) in partnership with Padres and Jovenes Unidos and
Southwest Youth Collaborative. On the broader issue of the effect of racialized zero toler-
ance policies on public education, see Robbins (2008). See also Giroux (2004).
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778 Cultural Studies Critical Methodologies 9(6)
5. See www.atkearney.com.
6. See Chicago Public Schools Office of New Schools 2006/2007 Charter School Performance
Report Executive Summary.
7. See Shipps (2006).
8. See, e.g., Summary Report (n.d.); also see Mukherjee (2008, pp. 1-36).
9. As has been widely reported, the prison industry has become big business with many states
spending more on prison construction than on university construction. See Warren (2007).
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Bios
Henry A. Giroux holds the Global TV Network chair in English and cultural studies at
McMaster University in Canada. His most recent books include the following: Take Back
Higher Education (coauthored with Susan Searls Giroux, 2006), The University in Chains:
Confronting the Military-Industrial-Academic Complex (2007), and Against the Terror of Neo-
liberalism: Politics Beyond the Age of Greed (2008). His newest book, Youth in a Suspect
Society: Democracy or Disposability?, will be published by Palgrave Macmillan in 2009.
Kenneth Saltman is an associate professor in the department of Educational Policy Studies and
Research at DePaul University in Chicago. He is the author, most recently, of Capitalizing on
Disaster: Taking and Breaking Public Schools (2007) and editor of Schooling and the Politics
of Disaster (2007).
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In this essay, we examine the complete published speeches of Arne Duncan from his seven years (2009–2015) as Barack Obama's secretary of education, to understand how his language both defined problems and promoted solutions for our nation's schools. By looking at Duncan's rhetoric through close readings and computer-aided textual analyses, we find that his discourse contained paradoxes, particularly through a notion of schooling as a means of achieving both social justice and economic growth, by framing education as both a private and public good, and through assertions about the need for government both to centralize authority over schooling and promote a global educational marketplace. In essence, Duncan used a both/and approach to these purposes, adding to our understandings of the character and functions of educational rhetoric and showing how critical it is for scholars to recognize that such tensions exist in language about what education policy should do. Ultimately, we conclude that Duncan's rhetoric obscures historic tensions in the purpose of education and highlights the way that policy rhetoric may saddle public education with responsibilities beyond its capacities.
Chapter
This chapter begins with a description of the 2012 movie “Won’t Back Down” as an entrance point to discuss the use of democratic norms to support neoliberal education reform at the urban level. The chapter argues that education reform is an a-historical policy ensemble which seeks out spaces of disinvestment as targets while using the norms of democracy as a legitimizing trope. The use of democratic concepts to promote illiberal spaces, what the author calls Bizarro Democracy, seeks to both ideologically scaffold reform while simultaneously alter the public’s ability to use democratic norms as tools of resistance. The body of the book analyzes specific instances of Bizarro Democracy during the contentious years between 2010 and 2014 in Chicago.
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This Chapter argues that neoliberal governance rationalities have operated to redirect the focus of democracy on the institutional inputs rather than the outcomes of democratic practices as experienced by citizens. This focus has served to leverage an inherent contradiction within democracy as it has historically been understood, bringing to the fore technocratic understandings which both individualizes instances in which democratic practices are called for and dislocates these processes from their outcomes. The school closing policy in Chicago is examined to explore how differing understandings of democracy and freedom (negative, positive, and accountable) have stood in contrast to one another and to highlight the ways in which democratic processes have been subsumed under the current neoliberal rationality.
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The Chicago Public Schools, along with the city of Chicago itself, serve as an exemplary case of neoliberal reorganization, as corporate and governmental ‘leaders’ remake Chicago into a global city meeting the needs of capitalism. As such, Chicago provides us with an example of ‘actually existing neoliberalism,’ in which neoliberalism's goals are contradictory and contested. The focus in this article is on Renaissance 2010, a corporate proposal to reform both the city and its schools to create schools and spaces that will attract the professionals needed in a global city. Renaissance 2010 places public schooling under the control of corporate leaders who aim to convert public schools to charter and contract schools, handing over their administration to corporations and breaking the power of unions. However, as the article shows, such reforms not only disenfranchise the poor, people of color, students, parents, and educators, but also create an economically and spatially separate city. Consequently, while neoliberalism is promoted as an efficient and neutral reform, in Chicago neoliberalism faces increasing resistance.
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One of the most serious, yet unspoken and unrecognized, tragedies in the United States is the condition of its children. We live in a society in which too many young people are poor, lack decent housing and healthcare, attend decrepit schools filled with overworked and underpaid teachers, and, by all standards, deserve more in a country that prides itself on its level of democracy, liberty, and alleged equality for all citizens. For many young people, the future looks bleak, filled with the promise of low-paying, low-skilled jobs, the collapse of the welfare state, and, if you are a person of color and poor, the threat of either unemployment or incarceration. Dietrich Bonhoeffer, the Protestant theologian, believed that the ultimate test of morality resided in what a society does for its children. If we take this standard seriously, American society has deeply failed its children and its commitment to democracy.
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The past 30 years have seen vast changes in our attitudes toward crime. More and more of us live in gated communities; prison populations have skyrocketed; and issues such as racial profiling, community policing, and "zero-tolerance" policies dominate the headlines. How is it that our response to crime and our sense of criminal justice has come to be so dramatically reconfigured? David Garland charts the changes in crime and criminal justice in America and Britain over the past twenty-five years, showing how they have been shaped by two underlying social forces: the distinctive social organization of late modernity and the neoconservative politics that came to dominate the United States and the United Kingdom in the 1980s. Garland explains how the new policies of crime and punishment, welfare and security—and the changing class, race, and gender relations that underpin them—are linked to the fundamental problems of governing contemporary societies, as states, corporations, and private citizens grapple with a volatile economy and a culture that combines expanded personal freedom with relaxed social controls. It is the risky, unfixed character of modern life that underlies our accelerating concern with control and crime control in particular. It is not just crime that has changed; society has changed as well, and this transformation has reshaped criminological thought, public policy, and the cultural meaning of crime and criminals. David Garland's The Culture of Control offers a brilliant guide to this process and its still-reverberating consequences.
How Schools Teach Our Kids to Hate
  • Donna Gaines
Donna Gaines, "How Schools Teach Our Kids to Hate," Newsday (Sunday, April 25, 1999), p. B5.
School Reform, Corporate Style: Chicago
  • See Dorothy Shipps
See Dorothy Shipps, "School Reform, Corporate Style: Chicago 1880-2000," (Lawrence: University of Kansas Press, 2006).