Green capitalism, climate change and the technological fix: A more-than-human assessment

Abstract

Green capitalism is an approach that attempts to use free-market mechanisms to mitigate anthropogenic climate change. Its advocates argue that the market supplies the best means to innovate technological solutions that can compete with existing polluting practices. Using a relational, post-anthropocentric and materialist ontology, this article analyses the micropolitics underpinning the capitalist market economy in terms of production and market assemblages and the affective forces within them. This novel approach reveals previously overlooked more-than-human affects within these capitalist assemblages. These affects generate the unintended and inevitable consequences of a capitalist economic framework: growth, waste and inequalities. Based on this micropolitical assessment, the article uses the example of the electric car to conclude that green capitalism is inadequate to address the climate crisis, and offers an alternative approach.

Full text

Green capitalism, climate change and the technological fix: a more-than-human
assessment
Nick J Fox, University of Huddersfield, UK.
Accepted for The Sociological Review, 15 July 2022.
Abstract
Green capitalism is an approach that attempts to use free-market mechanisms to mitigate
anthropogenic climate change. Its advocates argue that the market supplies the best means to
innovate technological solutions that can compete with existing polluting practices. Using a
relational, post-anthropocentric and materialist ontology, this paper analyses the micropolitics
underpinning the capitalist market economy in terms of production- and market-assemblages
and the affective forces within them. This novel approach reveals previously-overlooked
more-than-human affects within these capitalist assemblages. These affects generate the
unintended and inevitable consequences of a capitalist economic framework: growth, waste
and inequalities. Based on this micropolitical assessment, the paper uses the example of the
electric car to conclude that green capitalism is inadequate to address the climate crisis, and
offers an alternative approach.
Key words: affect, assemblage, electric vehicle, green capitalism, more-than-human, new
materialism, post-anthropocentrism, posthumanism.
Introduction
Following recent dire warnings from the United Nations Intergovernmental Panel on Climate
Change (IPCC), policy-makers in most jurisdictions have acknowledged a need for urgent
action to address anthropogenic climate change (Rhodes, 2016, Spash, 2016). However, with
greenhouse gas emissions strongly associated historically with industrialisation and economic
growth (Lane, 2019: 282-283; Paterson, 2020: 400; Smith, 2016), this poses a conundrum for
governments with ideological commitments to a capitalist economy wedded to growth and
exploitation of natural resources (Guerrero, 2018: 38-39; Marsden and Rucinska, 2019).

Many have responded by embracing what has been described as ‘green capitalism’: an
ideology and economic perspective that regards the market economy as the optimal solution
to environmental challenges (Tienhaara, 2014; Zysman and Huberty, 2014). This proposition
has been operationalised in two ways. First, by establishing a market in greenhouse gas
emissions via instruments such as carbon pricing and ‘cap and trade’ emissions trading
schemes (World Bank, 2021). Second, by promoting technological innovation to cut
emissions or to sequester atmospheric carbon (Lovins and Cohen, 2011: Prudham, 2009).
These green capitalist moves aim to innovate a new climate-friendly industrial revolution that
will in turn fuel economic growth and future prosperity (Tienhaara, 2014: 191-192).
While there is powerful evidence that the rise in pollution by the greenhouse gases that are
warming the planet is a result of the expansion of the capitalist economy since the industrial
revolution (IPCC, 2013; Stock, 2020, Urry, 2009), it is also true that were such technologies
to prevent or even reverse further increases in these gases in the atmosphere, this would limit
the rise in planetary temperatures that is driving climate change. This paper does not
challenge the potential of technologies to reduce climate-changing emissions, but questions
assertions that capitalism is the right economic and social model solely to achieve the radical
shifts required to deliver a carbon-neutral global economy.
This question is of direct significance for environmental sociology’s analysis of policy
options to counter anthropogenic climate change theory; for post-anthropocentric approaches
in the sociology of science and technology; and for critical sociological analysis of neo-
liberal capitalism and associated issues of social justice and social inequalities. To address
these issues, this paper supplements analyses of capitalism informed by the emphasis on
human practices (Lettow, 2017) within critical/neo-marxist theory (Baer, 2012; Bernstein,
2001; Smith, 2016) with a ‘more-than-human’, relational and critical micropolitical analysis.
Such an approach adopts a post-anthropocentric ontology (Bennett, 2010; Braidotti, 2013:
104), which cuts across nature/culture dualism to acknowledge the capacities of all matter
(both human and non-human) to affect and be affected (van der Tuin and Dolphijn, 2020).
This recognition of what Bennett (2010: 2) calls ‘thing-power’ is particularly apposite for
analysis of a sociological topic in which so much non-human matter – greenhouse gases,

climate, technology, physical resources, consumer goods, energy, means of production and
marketplaces – are caught up.
This analysis will reveal hitherto-unremarked more-than-human affects associated with
supply and demand within capitalist production and markets, suggesting novel insights into
the dynamics of growth, wastefulness and the production of social inequalities within a
capitalist economy. It begins by assessing green capitalism’s ‘policy assemblage’ (Fox and
Alldred, 2020b; McCann, 2011; Ureta, 2014) to determine the underlying precepts of green
capitalist ontology, but crucially also what this ontology ignores: the more-than-human
affects underpinning capitalist production and markets. A further micropolitical analysis then
assesses how these more-than-human affects produce both capitalism’s intended and
unintended capacities. These latter unintended consequences of capitalist production and
market assemblages are illustrated with assessments of the micropolitics of growth, waste and
inequalities produced in the contemporary shift to electric cars.
Green capitalism and the technological fix
The term ‘green capitalism’ – which in the literature has encompassed a variety of disparate
threads (Tienhaara, 2014: 188), is used here specifically to reference the proposition that a
‘free’ or neoliberal market is the best means by which to assure a sustainable future for
humans and for the planet. This liberal (or neoliberal) environmentalism (Bernstein, 2001)
aims to replace natural capital (such as rainforests) with ‘human ingenuity and technological
development’ (Whitehead, 2014: 263). It has been an approach to environmental policy
favoured by many right-of-centre political parties in the West (Dawson, 2010: 316; Prudham,
2009: 1597; Watts, 2002: 1316), though it has also been embraced by others, including parts
of the labour movement (Sweeney, 2015) and UN climate change policy-makers (Bernstein,
2001). While often silent over the negative effects of a market economy upon the
environment, in its more strident manifestations proponents argue that the capitalist market-
economy is the only means whereby the environment may be saved from human depredations
(Lovins and Cohen, 2011: 7). Critics have responded to such claims that green capitalism
can successfully address anthropogenic climate change by noting capitalism’s inherent drive
for growth and accumulation (Prudham, 2009: 1596); its dependence on exploitation of
natural resources (‘extractive capitalism’) and associated North/South injustices (Dawson,

2010: 328); while also noting that it is an exercise in greenwashing the negative
consequences of neoliberalism (Croeser, 2021).
Green capitalism has offered two qualitatively different analyses of the impact of a market
economy. The first of these argued that climate change represents a catastrophic failure of
markets, in which producers of greenhouse gases (primarily nations in the North) can avoid
the full global consequences of resultant climate change, while affecting parts of the world
not responsible for their production (Stern, 2007). This failure may be addressed through
regulation of markets, taxation and international collaboration around three initiatives:
effective carbon pricing/trading, technological innovation toward low carbon solutions, and
use of incentives and disincentives to change market behaviour by consumers and businesses
(ibid: xviii-xxi). These measures, Stern claimed (ibid: xviii-xxi), could reform the market
economy to make it ‘environment-friendly’.
The second manifestation is more bullish about market mechanisms. Advocates have
promoted a neoliberal environmentalism, in which technological innovation drives future
economic growth (Lovins and Cohen, 2011; Perez, 2015: 193; Zysman and Huberty, 2014).
They fully acknowledge anthropogenic impacts on the environment, including climate
change, but argue that a market economy holds the best hope of reversing these impacts
through ingenuity and entrepreneurialism, while ensuring the continuity of the economic
growth that they argue has been the engine of both national and individual prosperity since
the industrial revolution (Prudham, 2009: 1596-1597). Green capitalism is consequently
marked out by ‘the increasing incorporation and internalization of ecological conditions into
the circuits of capital accumulation’ (ibid: 1596). Zysman and Huberty (2014: xiii) promote
the notion of ‘green spirals’, in which new environmentally-friendly infrastructure and energy
technologies create new markets, which in turn encourage further technological innovation.
These spirals are the basis for policy in developed and developing countries, and can offer
new sources of productivity and production (ibid: xiv).
Measures such as carbon pricing to incentivise low-carbon technological innovation and
emission trading schemes (ETS) that enable corporations to trade carbon credits
(Environmental Defence Fund, n.d.) have been adopted or are in the process of adoption in

jurisdictions including the EU, Canada, China, South Korea, Japan, New Zealand,
Switzerland, the United Kingdom and the USA (Department for Business, Energy &
Industrial Strategy, 2021; European Commission, n.d.). However, politicians of both right
and left persuasions have also embraced the latter, more upbeat version of green capitalism
and its technological fix: promoting technologies such as renewable sources of energy and
the development of electric vehicles as the means to achieve net zero greenhouse gas
emissions by the IPCC’s target date of 2050 (Blakeley, 2021). Supporters of this
technological solution to climate change believe that – within a capitalist market framework,
these innovations will out-compete and thus replace existing polluting technologies, thereby
reducing net carbon emissions to zero to meet global targets. The role of governments, they
contend, is to foster such technological development through research funding, fiscal policy
and infrastructure investment (Smith, 2016; Wilberforce et al, 2018: 67-68).
The following sections develop and then apply a critical, more-than-human ontology, to
analyse this technological fix for climate change.
A more-than-human approach for assessing green capitalism
The ontology that this paper will employ to explore green capitalism’s capacity to meet net-
zero emission targets draws on the posthuman feminist, new materialist, affective and non-
Western ontologies in the humanities and social sciences that have emerged in what has been
described as a ‘turn to matter’ (Bennett, 2010; Braidotti, 2013; Lemke, 2015; Tomkins,
2016). These perspectives recognise materiality as plural and complex, uneven and
contingent, relational and emergent (Coole and Frost, 2010: 29), and consider that the world
and history are produced by a range of material forces that extend from the physical and the
biological to the psychological, social and cultural (Barad, 1996: 181; Braidotti, 2013: 3).
These more-than-human approaches may be characterised as relational and contingent
(Coole and Frost, 2010: 29), post-anthropocentric (Braidotti, 2011: 327; St Pierre, 2014: 3),
and monist (Fox and Alldred, 2018; Connolly, 2010). On the first of these, new materialisms
consider materialities such as human bodies, animals and inanimate not as essential entities
with pre-existing and fixed attributes, but as fully relational, with contingent and variable

capacities and dispositions that emerge only when assembling with other materialities
(Bennett, 2005: 445; Deleuze, 1988: 125; Delanda, 2016).
Second, a post-anthropocentric perspective de-privileges humans and human agency, and
instead treats all matter (both human and non-human) as ‘affective’ – that is, possessing
capacities to affect or to be affected by other materialities (Deleuze, 1988: 101). This shift
opens up the possibility to explore how things other than humans (for instance, a tool, a
technology or a building) can be social ‘agents’, making things happen. Human agency is no
longer the prime mover, nor is it the principal concern. Braidotti (2013: 60) has suggested
that this move also establishes an ethics that encompasses not only human culture but also
other living and inanimate things, indeed, the entirety of what is conventionally called ‘the
environment’.
Finally, the monist or ‘flat’ ontology of these approaches dissolves distinctions between
‘natural’ and ‘cultural’ realms, along with a range of dualisms, including human/non-human,
animate/inanimate, mind/matter, and – perhaps most significantly for the ensuing exploration
of capitalism – between agency and structure (van der Tuin and Dolphijn, 2010). Interactions
between matter are suffused with a ‘philosophy of immanence’ (Connolly, 2010: 178), in
which the unfolding, becoming world is not dependent upon the mechanisms, systems or
structures invoked in some sociological accounts (Scambler, 2007). Methodologically, this
shifts the focus of sociological concern toward the endless quotidian interactions between
human and non-human matter (van der Tuin and Dolphijn, 2010: 26-27). In place of
structures, systems or mechanisms at work ‘beneath the surface’, there are an endless cascade
of events comprising the material effects of both nature and culture that together produce the
world and human history (Fox and Alldred, 2018; DeLanda, 2016: 13-16; Latour, 2005: 130).
More-than human approaches are particularly well-suited to analyse phenomena such as
climate change and environmental sustainability that cut across a nature/culture divide
(Lockie, 2012; Yuill et al, 2019: 126). They have been applied previously to explore
human/environment assemblages and ‘affective atmospheres’ that enable human health and
well-being (Bennett, 2010; Bell et al., 2018; Duff, 2011; Foley, 2011, Foley and Kistemann,
2015; Yuill, 2019). More generally, these approaches have been put to use to analyse

sustainability (Fox and Alldred, 2020b; Lockie, 2012) and different climate change policies
(Fox and Alldred, 2020a). This latter approach understands policies as assembled from a
variety of human and non-human agencies (Prince, 2010: 173) in ways that are inherently
dynamic and unstable (McCann, 2011: 145; Ureta, 2014: 305). Methodologically, it unpacks
a specific policy assemblage (for instance, that of ‘green capitalism’) in terms of the human
and non-human materialities it includes, and the principal affects between them. It then
compares and contrasts these components with a comprehensive model of the event (in this
case, anthropogenic climate change), modelled according to a wide-ranging review of current
scientific and social scientific evidence, to reveal what materialities have been excluded from
that particular policy.
According to this assessment methodology, green capitalism engages micropolitically with a
partial ‘climate change assemblage’ that comprises the following materialities (in no
particular order):
material resources (‘the environment’); consumers; market economy; capital;
industry; existing energy technologies; innovative green technologies; entrepreneurs;
means of production; profit; growth; developing and developed nations and
governments; energy; greenhouse gases; the Sun; climate
The principal affect (inherent force) driving this assemblage is the capacity of entrepreneurial
efforts to transform raw materials such as steel and electronics into innovative technologies
such as solar panels and wind turbines. These ‘green’ innovations will subsequently reduce
climate change emissions by out-competing existing energy production technologies in the
global market place.
A constructive critique of this green capitalist policy-assemblage suggests that – on one hand,
this assemblage does indeed enable technological innovation within a market environment to
reduce and remove greenhouse gases from the atmosphere. The development of wind and
solar energy technologies has increased the proportion of energy generated from renewable
sources massively since 2000, while costs of these forms of energy generation are now lower

than both oil and natural gas (Kaberger, 2018; Paterson, 2020: 401). Meanwhile, a range of
carbon capture/storage technologies have been devised, though it is questionable whether
these can be developed commercially for large-scale sequestration of atmospheric
carbon(Wilberforce et al, 2018: 68).
On the other hand, this policy has been criticised for specific shortcomings, sustaining a view
of ‘the environment’ (including the global climate and dependent biosphere) merely as a
resource base for capitalist production and for humans to utilise and consume (Whitehead,
2014: 264): any benefits for the natural world are entirely incidental (Jessop, 2012: 18).
Critics of green capitalism have also argued that the policy has a fundamental blind-spot: that
it is capitalism’s market economy that – over the past 250 years – has driven the exponential
industrial expansion and growth in energy consumption that generated the greenhouse gases
responsible for anthropogenic climate change (Baer, 2018: 26-28; Harris, 2014: 45; Keen,
2021: 1162; Smith, 2016). Furthermore, Smith (2016: 49) suggests that sustainable
capitalism is ‘misconceived and doomed from the start’, because private-sector businesses’
economic priority of maximising profit is inherently in conflict with efforts to save the planet,
and cannot be systematically aligned. Others have suggested that in a green capitalist
perspective, inequalities in wealth and well-being associated with capitalist accumulation –
both within nations and between global North and South – remain unaddressed (Baer, 2018:
35-38; Schlosberg and Collins, 2014). By contrast, neoclassical economics has been far more
sanguine over the capacity of a capitalist economy to manage the climate crisis while
sustaining growth (Keen, 2021).
The remainder of this paper steps beyond both neo-classical and critical analytical
perspectives, to instead evaluate green capitalism from a more-than-human, materialist and
micropolitical perspective. The following section begins this evaluation by asking: what does
capitalism actually do?
The more-than-human micropolitics of capitalism

According to Marx (2011: 187), capitalism generates surplus value via two socioeconomic
transactions. First, a production transaction uses human labour to add value to matter (ibid:
186-187). The second transaction takes place in a market environment, where this added-
value commodity is exchanged for the money/material resources that provides the capitalist
with a return (surplus value or profit) on her/his investment (ibid: 168).
Marx’s analysis foregrounded human practices (Lettow, 2017: 113-114), with non-human
matter such as raw materials and means of production treated as the backcloth to these
practices. By contrast, a new materialist and micropolitical perspective can enable analysis
of these transactions as ‘more-than-human’ engagements between human and non-human
matter, within actual physical manifestations of production and exchange such as a factory
and a market-place (DeLanda, 2006: 17-18). The added value of this post-anthropocentric
analysis is to lay bare the range of more-than-human affects (capacities to affect or be
affected) that assemble these engagements: picking up aspects of these impersonal and
micropolitical flows of power and resistance within production and exchange assemblages
not captured by an anthropocentric approach, or glossed over if power is treated as top-down
or ‘structural’ (Fox and Alldred, 2018: 323-324).
Marx’s summaries of capitalism’s two transactions supply a starting-point to re-analyse
production and markets in terms of assemblages and affects. Factory production can be
summarised as an assemblage that comprises at least (and in no particular order) the
following human and non-human materialities:
workers; raw materials; means of production (buildings, tools, technology, energy,
knowledge); wages; managers; owner or shareholders
While in practice, this assemblage will contain many other additional materialities, the
principal affect assembles workers, means of production and raw materials (from physical
matter through to information) to establish new capacities in the latter. For instance, in a
blast furnace-assemblage, the physical affect of heating iron ore and a source of carbon such
coke to high temperatures produces ‘pig iron’ – the precursor of materials including cast- and

wrought iron, and steel (along with significant generation of greenhouse gases). The
commodities or services produced by the affects in production-assemblages possess
capacities distinct from their raw materials, furnishing what Marx (2011: 42-43) called
additional use-values (a measure of their qualitative and quantitative utility), and exchange-
values (their quantitative market value against a standard such as money).
At its simplest, a market-event may be summarised as an assemblage comprising at least (and
in no particular order):
commodity; trader; customer; competitor traders; competitor customers;
money/material resources; market environment
A market assembles commodities, traders and customers within a specific place and time,
ranging from a town marketplace to a commodities-trading floor in a financial institution.
This spatiotemporal convergence establishes the principal affect of a market-assemblage: the
exchange of material goods for money or other resources (DeLanda, 2006: 17), while also
enabling customers to acquire goods required to meet their personal or commercial needs
(ibid: 36). If these goods are traded at above the costs of production (raw materials, means of
production and labour), this affect thereby closes the circuit of capitalist human practice with
which Marx (2011: 168) was primarily concerned: the use of labour to generate surplus value
or ‘capital’. Staying with the previous example, refined iron or steel will be purchased by
industrial consumers, who in turn will use this as a raw material for a further production-
assemblage to fashion disparate commodities such as rail track, cutlery or weapons, to be
marketed and sold to end-users in due course.
These more-than-human production and market affects define the material arrangements
(assemblages) of bodies and other matter in a capitalist economy. However, the two affects
thus far described do not fully capture the more-than-human micropolitics of capitalist
production and markets. Post-anthropocentric analysis of production and markets in terms of
assemblages, affects and capacities also reveals that – alongside the foundational affect that
links a trader, a customer and a commodity – there are other market-trading affects that

establish further interactions between competitor traders, between competitor customers,
between commodities, and between marketplaces themselves. These latter affects have been
summarised in classical economics as the ‘laws of supply and demand’ (Moore, 1925).
According to these ‘laws’, as the price a commodity realises in a marketplace increases,
supply of a commodity will also increase, while demand for that commodity will reduce. If
prices then fall as new cheaper commodities enter the marketplace, demand will also
increase. Over time, supply and demand establish equilibrium in both prices and quantity
sold (ibid: 370).
Within a monist ontology, these ‘laws’ are instead revealed as complex flows of affect
between human and non-human materialities within production and market assemblages.
These flows, as DeLanda (2006: 36) notes, are beyond the intentionality and immediate
control of human actors (DeLanda, 2006: 36). For instance, there are two complementary
more-than-human exchange affects between money, commodities and consumers. The first
is the affective capacity of a commodity or service to meet a human need/want (for instance a
need for sustenance or medication). ‘Supply’ is the quantity of this affective capacity
available to acquire within a marketplace, and will depend upon production affects in
multiple, independent and spatially and temporally-distant production-assemblages, over
which no one producer has control. The second is the affective capacity of money or other
economic capital (Bourdieu, 1986: 47) to acquire this commodity/service. ‘Demand’ is the
quantity of this affect available in the same marketplace. It derives from complex affects
determining availability of consumers’ economic capital (for instance, the wages gained by
workers in multiple production-assemblages or the availability of credit contingent upon
broader economic circumstances), and is again beyond the control of individual human actors
within production and market assemblages.
It is these affects that determine the flows of commodities through production and market
assemblages, and foundationally impact what these assemblages actually do in practice – in
other words, the micropolitics of capitalism’s capacities. These capacities (which are in
themselves further affects) generate a number of unintended outcomes, which I consider in
the following paragraphs.

First, the more-than-human affects associated with supply and demand create uncertainty
among both consumers of commodities and the businesses and workers that produce them.
In a competitive market, supply frequently outstrips demand. This circumstance presents
producers with unattractive alternatives: either to sustain surplus value per unit of commodity
by maintaining commodity prices while accepting erosion of market share as other traders
sell more competitively; or alternatively, to trim margins to remain competitive, while
attempting to sustain profitability by continually attempting to extend market share and
market reach through growth in production and sales (Wrenn, 2016: 63). Most businesses
will be forced to choose the second option to avoid gradual decline and eventual demise.
Waste is a further unintended but inevitable by-product of the more-than-human supply and
demand affects imposes upon traders/producers (Wrenn, 2016: 66). If producers attempt to
sustain their commodity’s prices but accept a loss of market share, this produces waste in the
form of unsold commodities or idle means of production (Wrenn, 2016: 65). Alternatively, if
a producer increases production to sustain market share in the face of over-supply, without
increased demand more and more unsold products will be wasted, while also wasting
workers’ labour-power, as their exertions generate less surplus value per unit sold than
previously (Horton, 1997: 128-129). In extremis, an excess of supply over demand may lead
to loss of business viability for one or more competing producers, generating further waste of
material resources as means of production (premises, tools, technologies etc.) fall out of use,
and shareholders’ investments lose part or all of their value.
Third, this analysis of the more-than-human affects in market and production assemblages
also explains the social and economic inequalities that have been widely observed as a
feature of a capitalist economy (Coburn, 2004: 44; Skeggs, 2019). More-than-human supply
and demand affects establish both the prices at which goods may be bought and sold, and the
exchange-value of workers’ labour in different occupations or localities – depressed by
labour surpluses (Wrenn, 2016; 70; cf. Marx, 2011: 700-701), or elevated by a shortage of
particular skills. The former establishes benchmark prices, independent of the capacities of
different customers to pay these prices. The latter affects establish income inequalities, for
instance between manual and professional workers, and between workers in developed and

developing countries. Together, these supply and demand affects generate, sustain and
gradually exacerbate the material inequalities between rich and poor, global North and South.
This exegesis of the micropolitics of more-than-human affective flows within capitalism’s
production and market assemblages supplies the starting point for a new materialist
assessment of green capitalism. To explore the more-than-human affects of green capitalism,
the following section considers the emergence and development of one technology heralded
as contributing to the reduction in greenhouse gases requires to meet net-zero emissions: the
electric car. It analyses the production and market-assemblages surrounding this technology,
and how the more-than-human affects associated with supply and demand contribute to the
intended and unintended consequences of green capitalist micropolitics.
What can a green technology do? Case study of the electric car
Electric vehicles have been in existence for almost 200 years (Wilson, 2018), with electric
trains, trams and trolleybuses powered by overhead cables or conductor rails commonplace in
the global North from the 1880s. However, early efforts to innovate electric cars (ECs) in the
1900s were hampered by electric motor and battery technology, and were swiftly eclipsed by
the development of the internal combustion engine (ICE) (Standage, 2021). The latter
enabled higher speeds and longer ranges than battery-powered vehicles, at a price point
around a third that of an electric car (Wilson, 2018). Despite sporadic efforts to develop
electric alternatives to fossil fuel-powered cars, it is only in the 21
st
century that innovations
in battery, fuel cell and electric motor technology coupled with environmental concerns have
led to renewed interest in mass commercial development of ECs (Berdichevsky et al, 2006;
Hong and Kim, 2018).
The premiss underpinning the following review is that the growth in EC manufacture and sale
in the new millennium has been achieved principally through entrepreneurial activity within a
competitive market, though some incentives to producers and consumers have been provided
by governments to support their innovation (Mecklin and Nahm, 2018; Nunes et al, 2022).
As such, it supplies a relevant case study of a green capitalist ‘technological fix’ for climate
change, based on the previous more-than-human assessment of capitalism. To explore this in
the following sub-sections, I identify the various affects assembling EC technology, as a

means to answer the post-anthropocentric and critical question: what can an EC do – socially,
economically and politically?
A green technology can supply novel capacities
In the contemporary period, the principal innovative affect driving the development of an
electric alternative to the ICE has been environmental: supplying private car owners with the
capacity to avoid dependence upon fossil fuels (Bilbeisi and Kesse, 2017; Dijk and Yarime,
2010: 1372). A further affect is associated with the relative costs of electricity and fossil
fuels, enabling considerably lower running costs of ECs, though this benefit is currently
offset by their higher purchase price in comparison to ICE vehicles (Moloughney, 2014).
In the era of concern with anthropogenic climate change, these novel affects have supplied
early innovators of a new generation of electric cars to achieve a return on their investment in
raw materials, plant and labour, though with very high start-up costs. These innovators
included Nissan, which marketed the compact hatchback LEAF in 2011, and Tesla Inc.,
which from 2009 entered the market with a sports car and a subsequent sedan/saloon in 2012
– both aimed at high-end consumers: a market in which there was less price sensitivity.
Development of these ECs has been intimately associated with the innovation of new battery
technologies, enabling greater range and swifter charging (Berdichevsky et al, 2006; Bilbeisi
and Kesse, 2017). I discuss battery technology in greater detail later in this section.
A green technology can compete
In terms of the analysis developed earlier in this paper, the core affect in the EC production-
assemblage turns out a novel product whose physical capacities are greater than those of its
the component elements. Its environmental and economic capacities meanwhile establish an
affect within the market-assemblage that enhances its exchange-value, allowing ECs
manufacturers to realise a return on their material investments in the production-assemblage.
However, as noted previously in this paper, other more-than-human affects associated with
supply and demand also operate within this capitalism-assemblage. The short history of
Tesla Inc.’s EC business illustrates how these more-than-human affects transcend the

intentionality and strategies of human actors, to alter the dynamics between suppliers and
buyers in a free-market environment and driving down a product’s exchange-value.
Tesla Inc. was established in 2003 as a company whose business strategy included innovating
a range of congruent energy generation and storage solutions (Bilbeisi and Kesse, 2017),
including the battery pack for Tesla cars (Berdichevsky et al, 2006).
1
From its outset, the
company was unusual in owning its entire supply chain – from manufacturing to distribution
(Bilbeisi and Kesse, 2017). As an early innovator, and with demand spiralling as concern
over fossil-fuelled climate change grew, it was able to market its high-end sports car
Roadster and sedan/saloon Model S with virtually no competition (Nissan’s LEAF was a
compact EC, firmly aimed at a family market).
Wrenn (2016: 63) has suggested that during the innovation phase of a technology such as the
EC, more-than-human supply and demand affects benefit start-ups such as Tesla; during the
following market consolidation phase – as rivals enter the market – these affects threaten an
innovator’s market share, forcing them to either trim margins or accept dwindling sales. As a
corporation with no previous history of car making – Tesla gained an initial advantage over
established motor manufacturers, whose business models and manufacturing plant were given
over to sustaining market share for their ICE models (Riley, 2019). But, as these potential
rivals played catch-up for a share of the electric car market, the more-than-human affects
associated with supply and demand squeezed margins, entirely beyond Tesla Inc.’s control.
In a move to head off competition, it launched its Model X SUV in 2015, followed by the
Model 3 mid-range car (2016), both at a competitive price point approximately half that of its
previous luxury models. This strategy gained the company a 65 per cent share of the US
market by 2021 (Investopedia Team, 2021), way ahead of competitors such as the Nissan-
Renault-Mitsubishi technology and platform-sharing consortium (Gibbs, 2022) and the
Chinese car manufacturer Geely (Riley, 2019). However, Tesla only turned a profit on its EC
business in 2020 (Katje, 2021).
A decade on from Tesla Inc.’s entry into the EC market, most of the major car manufacturers
are now investing massively in plants to build ECs ($34 billion in the case of Volkswagen
Group), with some declaring their intentions to cease building fossil-fuelled vehicles entirely

by 2030 or earlier (Chavez and Campbell, 2022; Riley, 2019). With these manufacturers now
boosting production of electric cars, projections suggest that Tesla will be pushed into fourth
place in terms of sales volume by 2025 (Riley, 2019). According to this modelling, the
Volkswagen Group (which includes the luxury Audi, Bentley, Bugatti, Lamborghini and
Porsche brands) will top the electric car market with sales of 1.4 million vehicles, directly
competing within Tesla’s niche luxury market. Other leading manufacturers including
Toyota, Ford, General Motors and Hyundai are all projected to sell similar volumes (around
400,000 cars) as Tesla by 2025 (Riley, 2019), while volume manufacture of ECs may push
prices as low as $30K (Chavez and Campbell, 2022). While demand for ECs will continue to
grow over coming decades, these more-than-human supply and demand affects will
inevitably threaten the viability of some manufacturers, as has been seen in other industries
such as personal computers (Thompson and Strickland, 1997).
A green technology can be wasteful
Ortar and Ryghaug (2019) have suggested that innovation of the EC risks being driven
entirely by the objectives of multi-national car manufacturers intend on sustaining their
market share as consumer sentiment shifts from the ICE to ECs and price parity between
these alternatives is achieved. As noted earlier in the paper, waste is a further consequence of
the more-than-human supply and demand affects in the capitalism-assemblage, during both
innovation and consolidation phases.
During the innovation phase, the proposed rapid global transition from ICE to electrically-
powered vehicles over the next 30 years will generate vast quantities of wasted energy and
matter, as consumers replace polluting vehicles with ECs, and plant devoted to ICE
manufacture is scrapped to make way for EC production. Though the EC market has only
just began to consolidate, evidence from other industries suggest that waste will continue to
be a by-product of EC production (Ayres et al., 1992). As supply of ECs increases over
demand, the more-than-human affects in market assemblages will squeeze prices and hence
profit margins. If car manufacturers choose to sustain surplus value generated per EC sold,
they will see market share decline and produce go unsold, as other traders sell competing
products. Alternatively, if they trim margins to sustain market share, profit margins will
decline, making the production-assemblage less efficient in creating value (Wrenn, 2016).

Both phases generate waste; in extremis, dwindling margins or loss of market share may lead
to bankruptcies, mergers and take-overs among manufacturers, with further waste of products
and physical means of production.
While waste will be an outcome of all capitalist enterprises, it is a specific issue for green
technologies such as the EC. While ECs address one aspect of climate change (reduction in
greenhouse gas emissions), it is problematic if this reduction is offset by squandering energy
and resources through waste. As Ayres et al. (1992: 91) note, waste is inevitable so long as
industries depend upon virgin raw materials extracted from the Earth’s crust, with all such
materials eventually returning to the environment in a degraded form (waste). EC technology
depends heavily upon extraction of metals such as lithium, cobalt, manganese and nickel
(Richter, 2022: 6). While arguably some of this material waste can be re-used or recycled,
waste remains a foundational problem for a putative ‘green’ technology such as the EC.
Issues of waste are illustrated most notably by the battery-packs used to motivate ECs.
The present generation of ECs depend upon lithium-ion battery (LIB) technology. LIBs have
a relatively short life-span – eight to ten years in an EC, followed by a possible second life of
up to ten years as stationary energy storage (Ahuja, 2020: 239). Unlike conventional
lead/acid batteries used in ICE electrical circuitry, LIBs pose an environmental hazard if not
recycled safely at the end of their life (Vaughan, 2019). Estimates of spent LIBS by 2030
range from 11 to 16 million tonnes per year (Ahuja, 2020: 238), and this figure will rise
exponentially as ECs progressively replace ICE vehicles. Presently, recycling LIBs can only
recover half of the materials in the battery cells (Richter, 2022), meaning there will be a
requirement over the next 30 years for progressively greater lithium mining extraction to
meet a continued and growing need for new supplies of this indispensable component of EC
technology (Narins, 2017: 321), along with the other metals noted above.
2
This lack of an
adequate recycling model for EC batteries further challenges the potential of capitalist affects
to address environmental sustainability adequately (Del Pero et al, 2018: 534; Richter, 2022),
and may require ‘robust and innovative regulatory interventions’ to ensure ECs do not
generate a new environmental waste crisis (Ahuja et al, 2020: 247-248).
A green technology can exacerbate social inequalities

The dynamics of the more-than-human supply and demand affects within EC production and
market assemblages have a number of unintended impacts upon social inequalities. As
already noted, these affects have led most major car manufacturers to shift their business
models to focus upon EC production, for fear of losing market share in what appears to be an
inexorable market dynamic. They are gambling on the willingness of more affluent workers
and businesses to trade the current higher price points of ECs (in comparison with equivalent
ICE-powered models) for the environmental benefits and the lower running and maintenance
costs of electric vehicles (Sovacool et al, 2019: 210). However, lower-paid workers may be
unable to afford the shift to ECs until there is a more established used market (Bauer et al.,
2021: 10; Bienias, 2020). Instead, they will be forced to buy used vehicles from the
remaining stock of ICE cars, and will consequently be disadvantaged by higher running costs,
and – in some jurisdictions – higher taxes and pollution charges levied by governments on
ICE vehicles.
Other consequences of the move to ECs also enhance social inequalities. The emphasis in
green capitalist policy upon a wholesale shift from ICE-powered to electric vehicles has
sidelined the potential to enhance shared and public transport alternatives to private car
ownership: options that outside major cities are predominantly used by poorer citizens (Bauer
et al, 2021). Meanwhile, the success of the switch to electric-powered vehicles will depend
upon adequate provision of charging points. While home owners whose properties have
direct road frontage can install private charging facilities, this is not an option for many in
urban areas who use street parking or live in high-rise units; these latter must rely on
expensive public charging points (Bauer et al, 2021: 6), of which there is already a shortage
(Ortar and Ryghaug, 2019: 3). It is questionable whether private enterprise can meet this
need for adequate and geographically-disseminated charging facilities without public-sector
intervention.
These consequences of a switch to ECs driven by more-than-human supply and demand
affects also reinforce inequalities between developed and developing nations. Evidence
suggests that while nations in the global North are embracing the EC revolution, many poorer
citizens in the global South will continue to depend upon a dwindling supply of polluting ICE
vehicles exported from the North (Collett et al, 2021: 1). While a shift to electric power will

gradually filter through to the global South as ECs fall in price, uptake of this technology will
require parallel investment in charging point infrastructure, as well as assuring nations’
abilities to meet the need for dependable and higher levels of electricity generation (ibid: 2),
particularly from renewable and nuclear energy sources. Meanwhile, as Sovacool et al
(2019: 213) note, another significant impact upon the global South of the North’s switch to
ECs may be increased mining of lithium and other mineral reserves in countries such as
Bolivia and Colombia.
Discussion
Using the relational and post-anthropocentric ontology of the new materialisms, the case
study of the electric car (EC) has revealed some novel features – both of capitalist
production- and market-assemblages in general, and of so-called ‘green capitalism’ in
particular. On a positive note, the analysis has demonstrated how affects in the production-
and market-assemblages of capitalism can innovate technologies that do not generate
greenhouse gas emissions and compete with existing polluting technologies. However, the
micropolitical analysis also disclosed more-than-human affects associated with the dynamics
of supply and demand, previously overlooked in both classical and critical political economy.
These affects within the assemblages of capitalism, which operate beyond human
intentionality and immediate control (DeLanda, 2006: 36), establish three features of
capitalism that are unintended and endemic: competition and growth, waste and
socioeconomic inequalities. In these concluding remarks, I will argue that these latter
features are inimical to the objectives of policies to mitigate anthropogenic climate change,
and consequently undermine the premiss that green capitalism supplies an adequate means to
achieve net-zero emissions by 2050.
First, the case study revealed how the more-than-human affects of supply and demand drive
competition and growth, as rival producers attempt to sustain or expand market share and
reach (Wrenn, 2016: 63). While this process provides consumers with choice and often lower
price points, the uncertainty for manufacturers that competition generates dampened
investment in further innovation – in the case of ECs, superior alternatives to electric
batteries such as fuel cells (Thomas, 2009: 6020). Furthermore, the inherent need for
incessant growth in supply in a market economy poses a significant hurdle for a green

capitalist model of climate change mitigation. As noted previously, there has been a
remarkably close relationship in industrial nations between increasing output and the
production of greenhouse gases (Baer, 2018: 29-30; Keen, 2021: 1162). If global production
continues to grow between now and 2050, the task of de-carbonising the atmosphere through
technology is made far harder (Paterson, 2020: 400).
Second, competition inevitably leads to waste, as rival businesses attempt to sustain market
share. All wasted resources (goods, labour, means of production) have an energy cost
attached to their production and maintenance, and undermine the already momentous
challenge to green the entirety of the global economy’s energy demands (Paterson, 2020:
400). The case study of the EC has revealed the dependence of this technology upon
extractive capitalism (Connolly, 2017: 15), in terms of its use of lithium-ion batteries (LIBs).
With LIB recycling no more than 50 per cent efficient (Richter, 2022), the transition to ECs
over the coming decades will require battery manufacturers to continually and increasingly
extract virgin resources of lithium and other metals, while the non-recycled component of
used LIBs will be a further environmental pollutant (Ayres et al, 1992: 91).
Finally, the case study of the market-driven development of the EC explicated how more-
than-human affects generate, sustain and even deepen social inequalities, both within and
between nations. Innovating low-carbon ‘green’ consumer technologies such as ECs or high-
efficiency domestic appliances will sustain and potentially exacerbate inequalities, not only
because of the differential capacities of rich and poor to replace existing polluting and
expensive-to-run cars, windows or heating systems with green alternatives, but also because
energy costs consume a higher proportion of lower income households’ disposable income
(Department for Energy and Climate Change, 2014: 7-8). Globally, capitalism has achieved
much of its success by colonising the global South (Hickel, 2021: 1109), and there is no
reason to believe that purveyors of green capitalism will not continue to regard low-wage
economies and extractible resources in the global South (Perez, 2016: 201) as opportunities to
maximise value-creation in the manufacture of green technologies, while access to green
technologies such as private ECs or solar panels will remain beyond the ability to pay for
most of their citizens (Collett et al, 2021: 5), further broadening North/South inequalities.

These insights supply environmental sociology with a toolkit of concepts and an analytical
framing within which to evaluate green capitalism and the assertions of politicians and
entrepreneurs who have promoted a technological fix for achieving net-zero greenhouse gas
emissions by 2050. They broaden and deepen previous sociological critiques of green
capitalism based implicitly or explicitly within critical or neo-Marxist perspectives (Baer,
2018; Jessop, 2012; Prudham, 2009). Crucially the more-than-human approach taken here
has the capacity to identify not only the intentional micropolitics of capitalist production and
markets, but also those affects that are beyond the intent or control of human actors. As such,
it reveals precisely how a green capitalist technological fix not only diminishes the efficiency
of a shift toward renewable energy and carbon capture, but also squanders the short window
of opportunity open to limit global temperature rises to the targets set by the IPCC.
Moreover, the problematic features of incessant growth, waste and inequalities within a
capitalist economy cannot simply be resolved by well-meaning green entrepreneurs. Rather,
they are inherent aspects of the micropolitics of capitalist production and markets.
The relational, post-anthropocentric and monist analysis of capitalist micropolitics developed
in the early sections of the paper also supplies environmental sociology with an opportunity
to move beyond critique, to suggest an alternative to green capitalism’s technological fix.
Neo-Marxist scholars have argued that the only way to successfully reverse anthropogenic
climate change is to replace capitalism with an alternative eco-socialist or communitarian
socioeconomic system (Baer, 2012; Kovel, 2008). This radical proposition must, however,
be tempered by Paterson’s (2020) argument that the climate crisis is too urgent an issue to
defer until a new world order has been established.
The alternative is a pragmatic (small ‘p’) approach that acknowledges that a market economy
may indeed facilitate some aspects of emissions reduction (for instance, the use of smart
energy management in domestic and commercial buildings; installing solar panels). But at
the same time, this pragmatism shifts the emphasis in the rest of the economy toward efforts
to rapidly transition to renewable energy and biodiversity, and reverse ecological breakdown.
In common with what has been called a ‘de-growth’ paradigm (Koch and Buch-Hansen,
2021: 1220), this strategy aims to reduce the ecological impact and inequalities of capitalism
by scaling back ecologically-destructive or unnecessary production, improving well-being,

and using fiscal policy to reduce inequalities nationally and globally. Such an approach,
which has gained support from IPCC Mitigation Group III (Gills and Morgan, 2021: 1313),
does not put an end to the growth and waste of a market economy at a stroke, but is
politically achievable and incremental. It encourages collaborations between citizens,
universities, technology companies and other commercial interests, government agencies and
not-for-profit organisations to work with local and national policy-makers and national
treasuries toward an internationally-shared and achievable programme.
From the perspective of the micropolitical analysis developed in this paper, this alternative to
green capitalism needs to tackle head-on the more-than-human affects in the capitalism
assemblage that generate the side-effects of uncertainty, growth in supply, waste and social
inequalities. By undermining these affects, the unfettered dynamics of capitalist production
and markets can be tempered, while ideologies promoting globalisation and neo-liberalisation
are replaced with a more managed approach to economic development. In place of a free-
market approach, government funded R&D to develop innovative patent-free green
technologies in collaboration with universities and engineering firms, and joined-up policy
and governance can ensure that the goal of net-zero emissions by 2050 underpins fiscal,
social and natural environment policy-making.
Linked to a general emphasis on reducing, reusing and recycling materials, specific initiatives
include a network of non-commercial electric vehicle charging points; the installation of
community heating schemes; subsidies to citizens to support higher standards of home
insulation, and investment in green public transport. Such action can be extended beyond
national borders, by supplying aid and expertise to assist global South nations to introduce
green policies and infrastructure, and scale-up their own scientific and technological
development free from a new environmental colonialism by the global North.
Notes
1. Many car manufacturers are forming consortia to share battery development and
production, or buy in batteries from specialist manufacturers, as strategies to streamline their
production of ECs in a competitive market (Chavez and Campbell, 2022).

2. The relational capacities – or what Bennett (2010: 2) calls the ‘thing-power’ – of these
metals not only enable the production of electric cars with adequate range, but have also
underpinned the entire business model of companies such as Tesla Inc. (Bilbeisi and Kesse,
2017).
Funding Statement
This research received no specific grant from any funding agency in the public, commercial,
or not-for-profit sectors.
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