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While contemporary psychiatry seeks the mechanisms of mental disorders in neurobiology, mental health problems clearly depend on developmental processes of learning and adaptation through ongoing interactions with the social environment. Symptoms or disorders emerge in specific social contexts and involve predicaments that cannot be fully characterized in terms of brain function but require a larger social-ecological view. Causal processes that result in mental health problems can begin anywhere within the extended system of body-person-environment. In particular, individuals’ narrative self-construal, culturally mediated interpretations of symptoms and coping strategies as well as the responses of others in the social world contribute to the mechanisms of mental disorders, illness experience, and recovery. In this paper, we outline the conceptual basis and practical implications of a hierarchical ecosocial systems view for an integrative approach to psychiatric theory and practice. The cultural-ecosocial systems view we propose understands mind, brain and person as situated in the social world and as constituted by cultural and self-reflexive processes. This view can be incorporated into a pragmatic approach to clinical assessment and case formulation that characterizes mechanisms of pathology and identifies targets for intervention.
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Frontiers in Psychiatry 01 frontiersin.org
A cultural-ecosocial systems view
for psychiatry
AnaGómez-Carrillo
1,2* and LaurenceJ.Kirmayer
1,2
1 Division of Social and Transcultural Psychiatry, McGill University, Montreal, QC, Canada, 2 Culture and
Mental Health Research Unit, Lady Davis Institute, Jewish General Hospital, Montreal, QC, Canada
While contemporary psychiatry seeks the mechanisms of mental disorders
in neurobiology, mental health problems clearly depend on developmental
processes of learning and adaptation through ongoing interactions with the
social environment. Symptoms or disorders emerge in specific social contexts
and involve predicaments that cannot be fully characterized in terms of brain
function but require a larger social-ecological view. Causal processes that result
in mental health problems can begin anywhere within the extended system of
body-person-environment. In particular, individuals’ narrative self-construal,
culturally mediated interpretations of symptoms and coping strategies as well
as the responses of others in the social world contribute to the mechanisms of
mental disorders, illness experience, and recovery. In this paper, weoutline the
conceptual basis and practical implications of a hierarchical ecosocial systems
view for an integrative approach to psychiatric theory and practice. The cultural-
ecosocial systems view we propose understands mind, brain and person as
situated in the social world and as constituted by cultural and self-reflexive
processes. This view can beincorporated into a pragmatic approach to clinical
assessment and case formulation that characterizes mechanisms of pathology
and identifies targets for intervention.
KEYWORDS
multilevel explanation, embodiment, enactment, ecosocial, looping eects, cultural
psychiatry, clinical case formulation, systems theory
Introduction
Current psychiatric research assumes the mechanisms of mental disorders can beunderstood
in terms of neurobiology, especially brain circuitry. However, mental health problems clearly
depend on developmental processes of learning and adaptation through ongoing interactions
with the environment. Human environmental niches are socially and culturally constructed.
Symptoms or disorders emerge in specic social contexts and predicaments that cannot befully
characterized in terms of brain function but require a larger ecological systems view. Causal
processes can begin anywhere in this larger ecosocial system. In particular, individuals’ narrative
self-construals, culturally mediated interpretations of symptoms and coping strategies, as well
as the responses of others in the social world, can play a crucial role in the mechanisms of mental
disorders, illness experience, treatment response, and recovery. In this paper, weoutline the
conceptual basis and practical implications of this hierarchical systems view for psychiatric
theory and practice. Weargue for the importance of adopting a cultural-ecosocial systems view
that understands the brain as situated in the social world and as part of larger, self-reexive
systems that are embodied and enacted through language and other cultural practices (1). is
view builds on work in systems biology, social epidemiology, developmental psychology,
OPEN ACCESS
EDITED BY
Michael Finn,
Independent Psychology Practice,
UnitedStates
REVIEWED BY
Laura Noll,
Northern Arizona University,
UnitedStates
Patrick Bieler,
Humboldt University of Berlin,
Germany
Felix Tretter,
Bertalany Center for the Study of Systems
Science (BCSSS), Austria
Michael Moutoussis,
University College London,
UnitedKingdom
*CORRESPONDENCE
Ana Gómez-Carrillo
ana.gomez-carrillo@mcgill.ca
SPECIALTY SECTION
This article was submitted to
Psychopathology,
a section of the journal
Frontiers in Psychiatry
RECEIVED 29 August 2022
ACCEPTED 08 March 2023
PUBLISHED 13 April 2023
CITATION
Gómez-Carrillo A and Kirmayer LJ (2023) A
cultural-ecosocial systems view for psychiatry.
Front. Psychiatry 14:1031390.
doi: 10.3389/fpsyt.2023.1031390
COPYRIGHT
© 2023 Gómez-Carrillo and Kirmayer. This is
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terms of the Creative Commons Attribution
License (CC BY). The use, distribution or
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TYPE Hypothesis and Theory
PUBLISHED 13 April 2023
DOI 10.3389/fpsyt.2023.1031390
Gómez-Carrillo and Kirmayer 10.3389/fpsyt.2023.1031390
Frontiers in Psychiatry 02 frontiersin.org
anthropology and 4E cognitive science to provide a process-based
view of the dynamic interactions of subjective experience and
social context.
We use the term ‘ecological’ here in a way that is related directly
to ecology [as the study of biological organisms in relationship to
their physical environments (2); see (3, 4)] but with the recognition
that for humans, the environments in which weare embedded are
fundamentally social and cultural. What ows through these
organism-environment systems is not just energy or material (as is
the case in typical ecological analysis) but also information, which
is essentially relational (5). e material and symbolic
(informational) dimensions of our environment are closely related.
Weinhabit socially constructed niches that enable communication
and cooperation (6). Weemploy cultural knowledge and practices
to navigate these niches, which are both local and extended through
time and space. In the process, weboth actively recongure these
niches (7) and are reshaped by them at neurobiological, cognitive
and social levels (8).
e cultural-ecosocial view encourages us to consider how
cognition and experience depend on the dynamics of the system
comprising organism and environment. By emphasizing systemic
processes, this view takes a step away from narrow concepts of
mechanism that assume the total decomposability of a system into its
parts (reductionism), with the recognition that the ways that the parts
or constituents of systems are spatiotemporally arranged and
connected give rise to new dynamics. System dynamics arise from
connectivity, organization and interactions not simply from the
properties of the components. Interactions between components may
change the properties and function of each of the components as well
as the dynamics of local and larger networks.
In the sections that follow, werst provide a brief genealogy of
systems thinking in psychiatry and outline the specic contributions
of the existing frameworks that wedraw from. Wethen discuss the
nature of hierarchical organization in biology before turning to a
discussion of multilevel explanation in psychiatry. e next section
argues that 4E cognitive science can provide a path to multilevel
integration through a cultural-ecosocial systems view. We then
illustrate with a case vignette how this approach can beapplied to
integrative clinical case formulation. e cultural-ecosocial systems
approach includes patient’s experience, self-understanding and
agency, as well as social structural processes, in explanations of
symptoms, disorders and distress. Finally, wediscuss the implications
of our approach for psychiatric practice. Weare calling for a change
in psychiatric theory, research and practice that resists the reication
and over-simplication of mental health problems in terms of discrete
diagnostic entities by focusing on system dynamics that include
individuals’ experience and meaning-making as well as the social-
cultural contexts in which the person is embedded and from which
psychiatric disorders emerge.
Systems thinking in psychiatry
e concept of system is associated with Enlightenment views of
knowledge and has been a central trope in modernity associated with
ideas of order and control (9). However, a more abstract notion of
system has served as of way to identify important analogies and formal
correspondances among diverse phenomena. In this usage, a system
is a structured ensemble of parts or processes (components, actors or
agents) that interact in ways that allow the structure to persist over
time and exhibit distinctive behavior or dynamics. e recognition
that very dierent kinds of ensembles may display similar dynamics
reecting their organization led to the development of general systems
theory (10-12) and cybernetics (13). e application of systems theory
received new impetus with the development of computational
approaches to modelling dynamics. Mathematical analyses and
computational modelling revealed complex dynamics emerging from
even simple systems spawning the development of subelds of
nonlinear systems theory, and popular re-branding under the banners
of “chaos” and “complexity theory” (1419). e focus on dynamics
supports an ontology in which systems are characterized not in terms
of their constituent parts and structures but rather in terms of
interactional processes (20, 21).
e concepts introduced in general systems theory and
cybernetics were applied widely to modelling behavioral, biological,
ecological and social-economic systems [for overviews see (10, 22,
23)]. Eorts to understand biological processes at genomic and
cellular levels led to the development of systems biology (24). In this
view, the function of components of biological systems like genes,
organelles, cells, tissues and organs can only beproperly understood
by considering their relation to the dynamics of the larger system as a
whole. Understanding these dynamics holds great promise for
improving clinical approaches to the assessment and treatment of
myriad complex medical conditions (25, 26).
Systems thinking has a long history in psychiatry, going back to
the development of the notion of homeostatic regulation of
physiological systems in the work of Walter Cannon (27), and some
of the early applications of systems theory (28). Psychiatrists and
neuroscientists were key gures in the development of cybernetics in
the 1940s and 50s (29). is work aimed to model learning and
adaptation in mechanistic terms and identify forms of pathology with
specic types of dysregulation of adaptive systems. Subsequent work
applying systems thinking to understand psychopathology was
inspired by systems biology (32), the cybernetics of behavioral control
systems (3336), complexity theory (37, 38), and recognition of the
impact of social-structural determinants of health (39). A recent
version of control systems modelling can be found in the active
inference approach to explaining specic forms of psychopathology
(40). While focused initially on neural processing, active inference can
bereadily extended to consider interactions with the environment and
social networks, (4144).
Systems theory and cybernetics were central to the development
of family therapy (4548). Families were viewed as self-regulating
systems comprised of individuals in interaction with each other (49).
ese interactions are inuenced by individuals’ characteristics but
also reect spatial, material and symbolic structures as well as the
social practices, norms, rules, and rituals that constitute family life.
e family system is constituted both by the individuals who are its
members and the community, society or culture that congures and
constrains its structure and identity. e family system thus serves the
needs of its members and of the larger society in which it is
embedded—and these diverse needs may sometimes conict with
each other. While there have been substantial eorts to elaborate sets
of dimensions, typologies, and measures to characterize the structure
and dynamics of families [e.g., (5054)], to date, none have achieved
wide acceptance or clinical application. e interactional view of
Gómez-Carrillo and Kirmayer 10.3389/fpsyt.2023.1031390
Frontiers in Psychiatry 03 frontiersin.org
family systems has been extended to consider larger social networks
and structures (55-58) but this is also an unnished project (59).
In the 1970s, second-order cybernetics theory emphasized the
role of recursivity, self-reference and self-construction (autopoiesis) in
living systems (60). is opened the way to a deeper engagement with
social, cultural and linguistic processes of meaning making (39, 61
63). Agency, subjectivity, and narrativity are given central place in
systems approaches that acknowledge the role of communication,
storytelling and self-reection in human experience (45).
ere are many interconnections among these dierent
approaches to systemic thinking in psychiatry. is reects both their
shared genealogy‚ with common ancestors, and cross-fertilization
among disparate strands. ese lines of work are complementary and
each can address some of the limitations of the others. In particular,
systems neurobiology focuses on multilevel processes in the nervous
system but does not suciently consider the social environment or
treats it simply as a modulator of neural processes rather than as
constitutive of brain function. Systems biology has been extended to
consider biosocial interactions, but this work oen does not specify
the psychological processes of meaning and experience that mediate
bodily and social interactions (64). Krieger’s (65, 66) ecosocial
epidemiology uses the construct of embodiment to emphasize the
biological eects of structural inequities (i.e., how adversity gets
“under the skin”) but also does not clarify psychological processes.
Bronfenbrenners (67-68), bioecological psychology emphasizes the
dependence of developmental processes on environmental context but
its application has not always considered the interaction of the
multiple levels of social organization in which individuals and families
are embedded (69). Ecocultural approaches grounded in ethnographic
methods have provided ways to characterize the culturally constructed
meanings and practices that constitute lifeworlds and developmental
pathways (70). e notion of an ecology of mind, introduced by
Bateson (61, 71) views cognition as emergent in loops of individuals
interacting with the environment and through interpersonal
communication with other humans in a social system (72). e many
strands of 4E cognitive science develop this perspective in terms of
processes of embodiment and enactment that involve social
embedding and extension in the world (7376). e cultural
psychiatric perspective emphasizes the interactions of individual and
collective meaning making and the social-political contexts of
institutional power and practice that create cultural niches and
aordances (77). Computational methods allow us to put aspects of
each of these approaches together in an overarching model that can
reveal system dynamics (78). e novel aspects of our approach that
distinguish our framework from previous work include: the explicit
integration of culture (as embodied background knowledge and
enacted situated practice); the characterization of basic psychological
processes of subjectivity, narrativity, and agency in terms of
embodiment and enactment; and a focus on the dynamics of multi-
level biological, cognitive and sociocultural looping eects as potential
mechanisms of pathology and targets for intervention.
Hierarchical systems theory in biology
Biological systems are hierarchically organized, with components that
are arranged in ways that give rise to stable structures with new properties
and processes (20). For example, the metabolic processes of the cell
depend on the spatial organization of enzymes on its membranes. e
computational functions of the brain depend on its hierarchical structure
of networks and nodes (79). is organizational process is recursive and
new control processes emerge as a result of the hierarchy (34). is
hierarchy includes the social environment which emerges as part of
specic arrangements of relationships with others through social norms,
rituals, institutions, and practices—and which, in turn, shapes the
development and functioning of the individual.
e notion of hierarchy sometimes conjures images of domination
or oppression. However, as weuse it here, hierarchy does not involve
value judgments about degree of importance, power or privilege but
refers to specic forms of organization of systems (80). Some
philosophers are critical of the idea of hierarchy and levels in living
systems because they see this as imposing a misleading model or
metaphor on phenomena that are uid, shiing, or ‘holistic’ (81).
1
Others are concerned about the notion of ‘top-down’ causation,
arguing that causal processes can only involve same-level processes
that are materially linked (83). In reality, top-down causation is
common in complex systems and is central to organismic biology
(84). ere are many types of organization that can bediscerned in
the world or applied to experience and the utility of concepts of
hierarchy and levels depends on the specic question, problem, object
of interest and pragmatic task at hand (85, 86).2
e notion of hierarchy is used in multiple ways in biology that
include subsumption, composition, scale, causality, and control (88, 89).
Hierarchy implies organization into levels, but the signicance of these
levels diers in each of these versions of hierarchy. In biology, each of
these notions of hierarchy is useful but the one that is most important
for an ecosocial systems view in psychiatry is that of control hierarchies.
Subsumption hierarchies are classications in which something is
seen as a member of instance of a larger category. An example is a
Linnean taxonomy of species taxa. e logical relationship between
levels can becaptured by set theory. e elements of progressive levels
are sets of the prior level’s sets. Elements at lower level may beviewed
as concrete instances, while higher levels are abstractions, or each level
may have a kind of ontological identity (90). A lower-level instance
can stand metonymically for the whole. But the way that elements are
1 There is no doubt that notions of hierarchy reflect sociomoral and political
values (73), but this does not vitiate their use as technical concepts in science
or other domains.
2 Of course, there is legitimate concern about the need to recognize
oppressive structures in society but these are not simply due to hierarchically
structured systems. Oppression can arise not only from the dominance of one
group over others but from systemic processes that occur at multiple levels
in the system. For example, collective norms and public discourse can legitimate
discrimination, micro-aggressions and social exclusion with significant eects
on the health of minorities. Hence, it is important to distinguish between
hierarchical structure as an organizational feature of complex, self-organizing,
goal-oriented systems and oppressive processes that make use of hierarchies,
but also other aspects of social structure and everyday practice, to exert power
in ways that create inequity. Ecosystems and social systems might bebetter
characterized in terms of the concept of “panarchy” in the sense that they
exhibit both top-down and bottom-up causation often on dierent spatial and
temporal scales (78). The potential for conflict between these levels of causation
and control leads naturally to a consideration of the dynamics of social power.
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Frontiers in Psychiatry 04 frontiersin.org
grouped into larger sets of sets can provide a conceptual structure,
represented by a graph or lattice that represents the way that the
groupings are based on specic facets or properties of the elements.
Scale refers to the number or the size of the assembly relative to its
components, spatial or temporal span. Scale dierences can
becontinuous or discrete. Some biological and social network-based
phenomena are ‘scale free’; that is, the same structural organization
and dynamics are observed at multiple scales or else scale-up in a
quantitatively predictable way (91, 92, 93). is allows dynamical
system models to be applied in an iterative way to characterize
processes across these networks at multiple scales. However, many
physical and biological phenomena are not scale free; that is, size
matters(9496). e sheer number of elements, their topological
arrangement or connectivity, and their spatial or temporal extent can
give rise to new dynamics. In this case, the emergence of new
dynamics marks a new level in a hierarchical structure.
In compositional hierarchies, the focus is on part-whole
relationships (97). e parts are building blocks that are arranged in
spatiotemporal structures that create a new level of organization.
Bricks are laid to build a wall; walls joined to build a room; rooms
are concatenated to build a house; houses are arranged to create a
neighborhood. e process of composition may involve dierent
kinds of arrangement at each level and similar processes may
beinvolved in stabilizing the structures (e.g., mortar may beused to
build walls, to join them into rooms, and to join rooms into a house).
However, dierent processes (reecting other properties of the
components or additional components) may stabilize structures at
dierent levels (buildings might bejoined by mortar to build a wall
and walls might bejoined by interleaving bricks at a corner, or by at
angle brackets made of metal). Depending on our focus of study, the
level and processes weneed to explain a phenomenon will shi.
us, if weare looking at the stability of a house wewill beinterested
in the strength of bricks and mortar bonds, and the buckling
properties of columns and frames; whereas, if weare interested in
neighborhood stability, wewill need to consider parameters at other
compositional levels like street layout, greenspace, and social
relationships among inhabitants. However, wemay nd that house
stability and neighborhood stability signicantly aect each other
because of mechanisms that link these through social and economic
processes such as house pricing, gentrication, neighborhood pride
and upkeep.
Compositional hierarchical organization is central to biology and
essential to phylogeny, ontogeny, and adaptation to new environments
because biological systems build on existing structures by preserving,
re-organizing, and re-purposing components (98). In biology, there
are multiple compositional hierarchies, but the main line follows from
the ways that processes are stabilized to create a hierarchy of material
structures (99): molecules are joined to make macromolecules
(through chemical bonds); macromolecules are arranged in space
(with the aid of membranes and other macromolecules) to produce
organelles; organelles are arranged in space (again with the aid of
membranes, macromolecules and other organelles) to create cells
which have metabolic cycles; cells are organized into tissues which
have biomechanical and other functional properties; tissues are
organized in organs which can perform multiple functions related to
their structure and anatomical location; organs form physiological
systems, which have properties related to interactions between the
organs they connect; physiological systems constitute organisms;
organisms form communities; and diverse communities in
environmental context constitute ecosystems.
Causal hierarchies reect arrangements determined by mechanisms
or processes that produce a given eect (100, 101). e directionality of
the link (or irreversibility of the process) establishes an ordering. e
ordering of causes leading to outcomes which are causes of subsequent
outcomes provides a sequential structure that can bedescribed as a chain
of cause and eect. Of course, most processes have multiple causal
contributors that interact and result in dierent partial orderings or lattice
structures that may have a layered or hierarchical structure. Moreover,
multiple causes may independently lead to the same outcome
(equinality), and single causes may lead to multiple outcomes
(multinality), presumably reecting the inuence of other historical or
concurrent causal factors. Finally, the assumption of unidirectionality at
one causal level may not hold when the larger system of relationships is
considered. Most biological systems involve mutual or circular causality
or feedback loops. Indeed, circularity (autocatalysis, self-assembly or
autopoiesis) is essential to what characterizes a system as living (102106).
rough such circularity and self-reference, biological systems then
instantiate another form of hierarchy that involves self-regulation
or control.
Control hierarchies are dened in terms of successive levels of
regulatory loops (107). e control systems perspective is especially
relevant to understanding biological processes (and psychopathology)
because it leads to a useful way of understanding function and dysfunction
in terms of the goal-oriented nature of behavior and adaptation. A basic
building block is a feedback loop in which a state of the organism or
environment is compared with an expected (or desired) state [what Miller
etal. (34) called a ‘Test-Operate-Test-Exit’ or TOTE unit]; the discrepancy
then drives a compensatory action (either revising the expectation or
acting on the world to make it better conform to the expectation).
Successive levels are loops of loops. ese loops can involve dierent
processes that are best characterized as regulating information (or ‘free
energy’) rather than energy per se (108). is is the kind of hierarchy of
greatest interest in making sense of the dynamics of living systems. For
living systems, these loops are characterized by a fundamental regulatory
goal of maintaining organism integrity and persistence in the service of
reproduction and other goals. e resultant teleodynamics distinguish
living systems from other regulatory systems that lack the capacity to
generate organism-specic goals and norms and to function in ways that
are explicitly informed by future possibility (109, 110).3 In humans, this
process extends to the self-reexive, imaginative and cooperative
processes of agency enabled by language and culture (112, 113).
e general idea of hierarchy then does not imply unidirectional
(top-down or bottom-up) causation, linear dynamics, or reductionism.
In fact, evidence for hierarchical organization is seen in many
emergent phenomena. Emergence involves the appearance of new
levels of organizational structure without implying loss of underlying
structures or component levels (114). ese new levels of organization
have their own dynamic processes. e emergence of new structures
with distinctive properties and of processes with new dynamics
3 We use the term “teleodynamic” in a way similar to Deacon (99), who
contrasts teleonomic systems that can beinterpreted as pursuing a goal state,
from teleodynamic systems that actually pursue goal states as basic to their
structure (see 100, 101).
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Frontiers in Psychiatry 05 frontiersin.org
warrants the use of the concept of levels of organization and
corresponding levels of description.
In hierarchical systems, the function of each level can beexplained
not only through the interactions of its components but in terms of its
relationship with both higher and lower levels. For example, the
genome is a set of structures used by the cell to regulate its activity and
replicate itself; the genome itself is a dynamic system that is regulated
by a network of macromolecules (115). Similarly, the cells of a healthy
multicellular organism serve the priorities and plans of the whole
organism—sometimes to the detriment of their individual survival.4
e functions of any level in a biological system then only make sense
in relation to the dynamics of the larger system, including the
regulatory processes organized at higher levels. e principle of
biological relativity, developed by physiologist Denis Noble (117119),
argues that in biological systems causal chains can begin anywhere
within the system or hierarchy. is approach to systems biology
recognizes the organizational value of hierarchy but is explicitly anti-
reductionist in the sense that both lower and higher levels of
organization have causal ecacy and contribute to the dynamics of
the system as a whole or the subsystems that constitute brains,
persons, families and communities.
Multilevel explanation In psychiatry
e biopsychosocial (BPS) approach championed by Engel (120,
121) promised a conceptual framework to integrate multiple levels of
analysis in psychiatry based on general systems theory (12). e
motivation for this was a concern to give a place in clinical theory and
practice to the intrapsychic processes characterized by psychodynamic
theory and patients’ own experience and understanding of their
condition (122). But the denition and operationalization of these
level and their exact interplay in cross-level formulations, were le
undetermined. Critics of the BPS, like Ghaemi (123) have argued that
the framework is little more than a placeholder with no real content
to guide diagnostic assessment, formulation and treatment (124). To
a large extent, this claim says more about critics’ failure to engage the
burgeoning literatures of systems biology, psychophysiology, family
systems theory, social epidemiology, and other social sciences, which
can put ample esh on the bones of the BPS model, than about any
inherent limitations of a multilevel systems approach to health and
illness (125, 126. e lack of engagement with this literature is evident
in Ghaemi’s alternative proposal that psychiatry employ mechanistic
biological accounts of disorder complemented by phenomenology and
a humanistic concern for patients’ experience. In this approach, the
causal mechanisms of psychopathology are divorced from the social
world. Subjectivity and social context are acknowledged as important
to ensure a humane engagement with the patient but are not seen as
primary mechanisms of pathology and are taken for granted as aspects
of the patient’s clinical presentation that can beadequately accessed
and assessed with empathy and common sense.
4 Multicellular organisms regulate and “police” their own constituents in ways
that contribute to the survival of the whole organism (through allostasis and
reproduction) at the expense of the viability of individual cells (106).
While Ghaemi’s concern that the BPS leads to “undisciplined
eclecticism” seems to us to beunfounded, more valid concerns
are that in practice the BPS remains mainly descriptive rather
than dynamic, simply enumerating potential risk, causal or
maintaining factors, without detailing causal mechanisms that
could guide intervention. Perhaps this is why, despite its
widespread acceptance, the BPS has failed to prevent or reverse
the adoption of reductive biological explanations in psychiatry.
Moreover, while the BPS was motivated by concerns to include
patients’ lived experience, even mental health practitioners who
claim to use a BPS approach tend to neglect subjectivity and
social-cultural context. This failure may reflect the lack of
interdisciplinary training (127,128), the difficulties of conceptual
integration (81), and the persistence of dualistic thinking (129).
We start from a dierent premise, supported by a wealth of
research in psychosomatics and sociosomatics, that insists that
symptoms and syndromes in psychiatry arise from the interaction of
psychophysiological, cognitive-aective, and sociocultural processes
(77). Psychiatric disorders are complex, multidimensional constructs,
and symptoms are more than just indices of an underlying
neurobiological mechanism that can becaptured by biomarkers (130,
131). Psychiatric disorders emerge within loops that involve the biology
of human adaptation as well as cultural practices of diagnostic labelling,
health care systems and larger discursive formations. Illness experience
therefore does not follow directly from pathobiology but is embedded
in cognitive and social processes that mediate and modulate the
translation of physiological or psychological disturbance into
symptoms and behaviors. is transduction and translation occurs at
multiple levels that involve symptom schemas and their interaction,
interpersonal responses, narrative conventions, social positioning, the
health care system, economic constraints and sociopolitical
processes (132)5.
This perspective is consistent with recent work in symptom
network theory, which suggests that psychiatric disorders result
from the dynamic interaction of multiple symptoms each of
which may have its own pathophysiology or psychopathology
(133), (136). Instead of assuming that a single latent construct
can explain the symptom patterns that characterize psychiatric
disorders, network analysis views disorders as systems of causally
connected symptoms (137). These causal connections can involve
physiology, behavior, experience and interpersonal interaction,
as well as the responses of social institutions and the environment.
5 We use the term ‘translate’ here deliberately, not only to capture the fact
that higher order neurocognitive processes involved in language mediate the
eects of social stimuli on physiology (e.g. 133) but also, because in responding
to symbols and situations the brain must “translate the relations between single
elements of a given situation (stimuli) into wholes”. The dynamics of cognitive
systems involve the regulation of information, which resides in the relationship
of organism to context (134). Human systems have both dynamic and linguistic
modes that require corresponding descriptions. Our self-descriptions, narratives
and metaphors, on this view, participate in the dynamics of adaptive systems
but to do so, they require a translation (i.e. a meaning- and context-sensitive
mapping) from the pragmatic communicative situations of linguistic
communication (and representation) to the dynamics of brain systems and
physiology.
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While some authors consider a network as an inherently
non-hierarchical structure, causal or control hierarchies may
bepart of the mechanisms that constitute and connect symptom
networks, not as a matter of composition (or latent constructs)
but as part of causal chains or loops. The ecosocial systems view
weoutline in this paper extends the idea of symptom networks to
include social-cultural contexts, self-reflection and narration as
active causal processes (1).
ese multiple levels of process reect structures that are
organized hierarchically in the sense that higher organizational levels
involve arrangements of structures at lower levels that give rise to new
processes that require new conceptual vocabularies to describe. For
example, the brain is composed of functional circuits, which are made
up of neurons; the social world is made up of roles, niches and
institutions which are constituted by patterned relationships among
individuals, whose behavior is regulated by cognitive maps, models
and aordances, social positionality, norms, and conventions (138).
Each level enables processes that contribute to the causal mechanisms
that underlie a particular symptom, syndrome or aiction (139).
Experience, behavior, narrative self-understanding, and social
interactions can all contribute causally to the dynamics of psychiatric
symptoms and disorders (140142).
Even brain-based explanations of mental disorders require an appeal
to multilevel systems dynamics (143). Changes in synaptic function or
neural circuitry alter information processing, which in turn gives rise to
changes in social behavior and experience(144). e process is
bidirectional. Psychotherapy and other psychological interventions have
eects on the brain(145). Changes in social behavior alter brain function
in ways that may beself-sustaining or create knock-on problems in other
brain systems or behavioral functions. Social environments and models
of the self in context inuence neurobiology, immunology and
inammatory processes (142).
Beyond neurobiology, mental disorders also involve cognitive,
aective and attentional processes that emerge from particular
learning histories and narrative modes of recollection and self-
narration, as well as interpersonal interactions with others in one’s
family, community and wider social networks. ese social
interactions have their own dynamics that may aggravate or mitigate
symptoms or create predicaments that present their own challenges to
health and well-being. Social interactions can also feed back into
cognitive and bodily processes in ways that amplify or diminish
symptoms and distress. ese loops correspond to relationships
between dierent aspects of the organism or between the organism
and the environment. Loops may result in cycles of positive and
negative feedback, with eects locally as well as across the
organizational hierarchy. Depending on their structure, parameters
and initial conditions, loops can result in nonlinear dynamics, for
example, growing exponentially, showing discontinuities, bifurcations,
or other complex dynamics (146, 147). To the extent that these loops
have their own dynamics, they can beviewed as specic mechanisms
that need to be considered in diagnostic assessment and case
formulations and that can be the target of clinical intervention.
Moreover, because human adaptive systems involve regulatory or
allostatic processes with specic goals or set points, they may exhibit
equinality, in which, despite variations in initial conditions and
ongoing perturbations, they tend to follow a predictable trajectory.
Identifying these stable patterns or trajectories could provide a
basis for a typology of disorders organized in terms of regulatory
processes that exhibit stable attractors, limit cycles, and nal common
pathways.
6
If these can beidentied and empirically validated, they
could beused as a basis for diagnoses that are prognostic (predicting
outcomes) or that indicate potentially eective treatments, and that
point to specic targets for intervention. is systems-based nosology,
however, will generally be quite dierent than simply identifying
single mechanisms, causal factors, or etiologies for disorders because
it involves dynamic properties of systems with looping eects.
A typology of looping eects (vicious or virtuous) could
complement current diagnostic nosology (149). is enlargement of
frameworks would not completely supplant current nosology, which
has its uses, insofar as it captures salient aspects of illness experience
and can berelated to prognosis or dierential therapeutics. Clinical
assessment routinely goes beyond diagnosis to include a problem
list—some categories of which are included in the ICD and DSM-5
Z-Codes (150, 151)—and case formulation that may note contextual
factors, but this process is unsystematic. Eorts to systematize the
inclusion of social context and determinants of health in assessment
are urgently needed. is needs to go beyond a laundry-list of factors
to include dynamics. Person-centered diagnostic assessment includes
characterizing strengths and resources, risk and protective factors, and
relevant developmental, ecological and meaning-centred contexts
(152). Attention to looping eects could beincorporated into current
practice through case formulation and systemic intervention without
waiting for the development of a systematic nosology. Table1 lists
some of these potential loops both within levels or domains and across
levels using depression as an example.
Although loops are diculty to study, they are composed of causal
arcs that can becharacterized with existing methodologies. Table1 lists
many such causal arcs that linked together would result in ‘loopy’
dynamics. is kind of model is central to cognitive theories of depression
and anxiety (179), which have led to eective treatment interventions and
can readily incorporate cultural-contextual factors (180). ere have been
some notable successes in identifying predictors of dynamics in couple
interactions (181). New experimental methods have been developed to
study the dynamics of dyadic, family, and group interactions (182184).
Symptom network theory and computational modelling provide new
approaches to examining looping dynamics, testing the relative strength
of specic linkages and the sensitivity of network dynamics to changes in
parameters that can bematched with measurable variables in research
and clinical applications [e.g., (185187)]. In clinical settings, nonlinear
dynamics are commonly observed and putative explanations in terms of
loops could betested by interventions that target specic parameters
(188, 189).
Identifying the feedback loops that may contribute to
psychopathology is dicult. Statistical methods can beused to show time-
lagged autocorrelations and cross-correlations in observational data that
suggest feedback dynamics (190, 191). Experimental methods that
manipulate particular parameters or control the nature of physiological,
perceptual or interpersonal feedback can provide rmer evidence for
feedback mechanisms(192). Computational models can beconstructed
that capture some of the interactions and identify parameters that aect
6 For definitions of these terms and others used to characterize system
dynamics, see: Mainzer (21); for examples of how they may berelated to specific
types of pathology; see: Durstewitz etal. (132).
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TABLE1 Examples of Looping Eects Related to the Mechanisms of Depression and Treatment Response.
Domains System dynamics and looping eects References
Within levels Across-levels
Neurobiological Psychopathology involves self-sustaining loops in
neurobiological, autonomic, endocrine, and other regulatory
systems that are related to reduced stress tolerance and
increased vulnerability to chronic stressors
Depression is linked to HPA dysregulation which
leads to impaired stress response, and to symptoms
including alterations in sleep, appetite, reward
processing, emotion regulation and cognition. ese
alterations aect cognition, coping and interpersonal
interactions in ways that can exacerbate depression
(153)
(154)
Treatments that alter synaptic transmission lead to habituation
or compensatory responses; this might decrease the ecacy of
some medications over time, cause rebound on medication
cessation, and increase the risk of relapse; e.g., denervation
supersensitivity from receptor blockade
Decreased ecacy of medication leads to fear of
relapse, demoralization, decreased self-ecacy, social
avoidance, and, ultimately, less ecacy of medication
Rebound eects of medication contribute to more
challenging withdrawal and continuation of
medication
(155)
Medication works at multiple brain and body sites and aects
systems with multiple functions causing ‘side-eects’ that may
contribute to or undermine therapeutic ecacy
SSRIs can reduce emotional reactivity with impacts on
emotional responsiveness, self-understanding and
ability to connect to others. SSRIs interfere with
sexual function and decrease libido, which may have
negative eects on self-esteem and on intimate
relationships
(156)
(157)
Psychological
Aective Impaired emotion regulation leads to decreased cognitive
exibility, increased irritability, dysphoria, anxiety with
consequences on sleep, cognitive processing including
negative bias and self-appraisal, worry and rumination,
problems with impacts on learning and performance which
reduces stress tolerance and increases emotional distress
Impaired emotional regulation has negative impacts
on goal-directed behavior and can increase perceived
chronic stress which, in turn, is linked to HPA
dysregulation and maladaptive coping (e.g.,
dysfunctional behaviors such as substance use and
social withdrawal)
(158)
(159)
(160)
Emotional distress interferes with functioning, leading to
performance decrements, negative self-appraisal, and greater
emotional distress
Emotional distress is linked to others’ response to
emotional expression and can lead to interpersonal
problems and avoidance of social situations with loss
of social support, and increased experience of
loneliness
(161)
(162)
Mood inuences memory, leading to diculty accessing
mood-incongruent memories, and greater recollection of
mood congruent memories, reinforcing dysphoric mood
Depression alters autobiographical memory, which
leads to negative self-presentation, impaired social
functioning and more negative memories
(163)
Attentional Attention to negative social cues increases sense of threat and
diculty in social functioning
Reduced attention to positive stimuli
Increased attention to negative social cues and signs
of failure exacerbates depressive mood and social
withdrawal; Focusing on positive faces reduces
dysphoria
(164)
(160)
Attributional Attributing sensations to pathology leads to the conviction
that one is ill, increasing the tendency to attribute sensations
to pathology
Attributing sensations to depression leads to
depressed mood
(165)
Embodied
experience
Bodily habitus, stance and facial expression shape experience Slumped posture, frown inuence feelings of
depression
(166), (167)
Social- Micro
Family systems Family inuences development across the lifespan and also
provides a niche and resource for adaptation
Early adverse experiences both in utero and in early
childhood can initiate changes to basal and stress-
related cortisol secretion. is impacts stress tolerance.
Caregiver response in infancy shapes interoception,
self-regulation, ability to attune and attach, also laying
the ground for future interpersonal relationships and
response to perceived stress.
Depression alters family dynamics
(168)
(Continued)
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dynamics (193). However, in practice, these usually are simplied ‘toy’
models that do not include many of the loops and variables present in
real-world contexts. is may lead to mistaken predictions or over-
generalization. ere is a need for an extensive research program of
modelling built on large datasets that include potentially important
individual and contextual variables (194).
Applying computational models in clinical settings poses
additional challenges related to the constraints of clinical epistemology.
e data available for an individual patient may bevery limited and
not include a time-span necessary to reveal dynamics. e
interventions that clinicians make are not really single-subject
experiments because they occur within a context of expectations and
demands that heavily constrain patients’ response. e patient’s own
interpretations and self-construals aect the impact of any
intervention and any subsequent interaction with the clinician. Hence,
we need a circular hermeneutics to complement our models of
circular causality (195). e system of patient and clinician must
beincluded in the model and situated within the larger ecology of
health care and adaptation in social context.
Crucially, the loops relevant to clinical concerns include modes of
self-construal based on cognitive, social and cultural models,
institutions and practices (77). For example, the interpretation of
experiences of pain, fatigue or lack of interest as symptoms of
depression is a culturally shaped attributional process that leads to
particular modes of coping and help-seeking (149). ese attributions
may bere-negotiated in clinical and other social contexts with others
who may validate or contest the views of patient or physician (196).
To the extent these social and clinical responses validate the
individual’s self-construal, they constitute a loop in which the available
categories for symptom interpretation and clinical practices reinforce
TABLE1 (Continued)
Domains System dynamics and looping eects References
Within levels Across-levels
Interpersonal Reactions of others to distress inuences illness experience
and coping
Withdrawal of others leads to emotional distress and behaviors
that prompt further withdrawal by others
Social withdrawal can lead to lack of perspective
fostering feedback and support which may lead to
deepening of dysfunctional behaviors and negative
self-biases in addition to limiting corrective
experiences.
Depressive symptoms lead others to increase social
distance
Social rejection alters neural functioning in ways that
can lead to further withdrawal
Behavioral activation leads to increased social activity
with more rewarding experiences improving mood
leading to greater activity
(169)
(170)
Social- Meso
Neighborhood Neighborhood and community can modulate impacts of
micro and macro-level factors
Sense of belonging and access to a social network/community
contributes to wellbeing and social capital with impact on
opportunities to thrive
Sense of belonging and support impacts sense of
agency and self-identity. Experiences of being
excluded, judged or ostracized as part of a community
can lead to social withdrawal or isolation, self-doubts,
loneliness and induce other dysfunctional behaviors
and impair coping
(171)
(168)
Wor k Job loss impacts self-esteem, social standing, resulting in low
mood, and economic hardship
Low mood and demoralization impede job search,
performance and retention
Others response to job-loss can shape coping
strategies and amplify distress
(172)
Health care system Type and availability of health care services and caregiving
increases the tendency to seek care for specic types of
symptoms or concerns
Distress is shaped by diagnostic categories and
available treatments. Treatment response (which may
include placebo eects) validates diagnostic categories
(173)
(174)
Social- Macro
Economic Poverty increases risk for depression
Financial stress can lead to negative aect and dysfunctional
behaviors that worsen economic adversity
Depression increases risk of poverty
Poor cognitive performance can impact economic
status including status, reputation as well as income
and assets.
(175)
(176)
Transnational Marketing of pharmaceuticals inuences the availability of
specic diagnostic labels and treatments, which are applied to
patients who then become consumers of medications,
increasing economic demand and encouraging further
marketing
Reliance on medications increase sense of
vulnerability and impairs coping
May also impact agency and identity development
(177)
(178)
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each other—an instance of what Hacking (197) has called “the looping
eect of human kinds.” ese loops may beinternal to the individual,
involving bodily attention, interoception, and physiology (examples
of what Hacking (198) termed “biolooping”) or they may primarily
involve cognitive and social-rhetorical processes that recongure the
sense of self (173, 199). Loops also may be irreducibly social or
political, changing the larger environment and available narratives in
which social position and structural adversity determine the causes
and course of symptoms. Psychiatry itself as a social institution
participates in these loops through diagnostic labelling, discursive
practices, and modes of social control that may aggravate or ameliorate
suering (200, 201). e types of problems included within the
purview of psychiatry, the kinds of explanation and interventions
used, and the larger context of practice are all part of the dynamic
system that shapes experience and behavior.
4E cognitive science as a path to
multilevel integration
Contemporary 4E cognitive science points to ways to conceptually
integrate multiple dynamic levels of organizational complexity that
involve neurobiological, social, cultural, and environmental contexts
across spatio-temporal scales (187, 202205). e 4E cognitive science
approach argues that cognitive processes are embodied, embedded in
social contexts, and involve enactments that extend into the world.
Embodiment refers to the ways in which the body provides a
scaolding for cognition and experience.
7
Enactment emphasizes that
embodied experience emerges through ongoing cycles of action and
perception that engage the environment. Cognition serves adaptation,
and a changing environment requires action to maintain the body and
the person in a healthy, functional state (208). Human adaptive niches
are cooperatively constructed. Action and experience therefore are
embedded in social-cultural contexts. e action-perception cycles of
cognition extend beyond the body to engage with the material and
cultural aordances of a local niche and larger social systems. From a
4E perspective, both the experience and the mechanisms of health and
mental disorders can beapproached in terms of individuals’ dynamic
engagement with the social world.
Dynamic engagement with the social world requires constant
adaptation and resource optimization. e concept of allostasis, which
refers to the ways in which organisms anticipate and adapt to
challenges, focuses on the function of physiological and biobehavioral
systems of stress response and regulation (208, 209). Allostasis
involves the organism’s capacity to allocate resources to maintain an
adaptive balance between coping and recovery in response to adverse
conditions and events. is involves both internal physiological
7 The term embodiment is also used in Krieger’s (188) ecosocial theory in
population health to stand for the ways in which the social environment “gets
under the skin” to aect physiology. These processes are central to
understanding the social determinants of health. However, the notions of
embodiment in 4E cognitive science draw from phenomenology (67) and
cognitive-social psychology (150) to give an account of the process of
sense-and meaning-making that can clarify the nature of illness experience
and coping (1, 186, 189).
processes and behavioral strategies based on appraisal of challenges
and available resources for coping (210). When allostatic regulation is
insucient, various forms of stress-related dysfunction can result
from has been described as ‘allostatic overload’ (211).
e processes involved in allostatic regulation can beviewed from
an enactive perspective as ongoing cycles of action-perception (212).
ey can also bemodelled as Bayesian processes of active inference, in
which the organism predicts and acts on the environment to ensure its
own stability (108). ese cycles occur internally through interoception
and physiological regulation of the internal milieu and externally
through behaviors that act on the body and the environment (213,
214). Cycles of action-perception also underlie our sense of agency
both in terms of the sense of volition and control (215), and the wider
sense of being able to change our social circumstances (216-218). e
action-perception cycles that are constitutive of agency and subjectivity
emerge in and are maintained by social-cultural contexts that involve
other people in dyads or couples, families, neighborhoods and
communities, as well as larger social networks and institutions (219).
ese larger ecological domains contribute to higher-order goals and
plans. Problems in self-regulation and adaptation can originate at any
level in this system, with potential repercussions throughout.
Hierarchical organization of goals is part of healthy functioning and
certain forms of psychopathology may result when stress or allostatic
overload disrupts this organization (220).
Healing practices, therapies and treatment interventions can work
to restore allostatic function where it has been disrupted. e overall
aim of allostasis is to adjust regulatory systems to maintain the health,
survival and reproductive tness of the individual. More proximally,
this includes responding to the challenges and demands of a social
niche in ways that t local cultural norms, roles and expectations. is
may involve changing perceptions (learning new ways to attend to and
interpret sensations from the body or the environment), taking new
actions (enlarging the repertoire of behaviors and changing plans and
priorities), or re-establishing links between action and perception that
have been disconnected (providing feedback from outcomes that can
guide recursive goal setting). Both internal changes and actions on the
world can participate in the same adaptive cycles.
e 4E approach can bereadily extended to include the essential
functions of language in human adaptation (221). Humans are
language animals (113), inhabiting a world that is comprised not only
of physical arrangements but saturated with linguistically mediated
meanings, which provide the content of social norms and conventions
as well as the scaolding for the construction of a narrative self. e
narrative practice hypothesis focuses on how this linguistic capacity
emerges developmentally through culturally prescribed practices of
self-narration, giving rise to folk psychology with its grammar of
motives, plans and intentions that are employed to organize memory
and action, articulate individual goals, and oered to others as reasons
and explanations for one’s behavior (222). Linguistic capacities allow
regulation of systems that are organized in terms of physical dynamics
because narrative construals of self and context organize, constrain
and modify lower-level action plans both within individual cognition
and in communicative interactions with others. Language is self-
referential and recursive and, through metaphor and narrative, is used
by individuals and groups to construct novel multilevel hierarchies
that regulate complex cognition and behavior. is is a key facet of the
ways that culture permeates human cognition and functioning. Of
course, language and culture reach deeper to reshape cognition,
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Frontiers in Psychiatry 10 frontiersin.org
perception and action in ways that are nonconscious, implicit and
automatic (167, 207, 223, 224).
roughout the lifespan, culture shapes the human nervous
system, allowing us to navigate socially constructed environments,
engage in cooperative activities, and pursue our goals through
embodied knowledge, skills, habits and dispositions (225). But much
of culture remains outside the individual, distributed among others
with specic expertise, residing in relationships, reproduced in
institutions or practices, and present in social niches that provide
cultural aordances for action and perception (226). ese cultural
aordances are part of the extended context on which human
cognition and adaptation depend. Central to this context are
interactions with other people, texts, and institutions. Werely on these
interactions inlocal niches and relationships or larger networks to
scaold cognition, guide behavior and augment our capacities by
“thinking through other minds”—whether in ongoing cooperative
interactions with others or by consulting the vast archives of human
knowledge and experience (44).
In summary, current elaborations of 4E cognitive science oer an
account of human function in dynamical systems terms as embodied
(coupling bodily physiology and experience), enacted (involving
sensorimotor loops that give rise to agency), embedded (context
sensitive), and extended into the environment (dependent on cultural
aordances). By tracking the ways that processes of organismic self-
regulation and experiential learning emerge from ongoing cycles of
interaction between the individual and the social-cultural
environment, this framework can integrate physiology, cognitive
processes, including individual agency and self-construal, and
participation in cooperative meaning-making. is allows us to recast
basic processes of symptom production, distress, coping and
adaptation as well as the response to interventions in terms of
multilevel dynamical systems. is systemic view opens the way
toward a conceptual approach that considers how the co-constituted
systems of body, mind and person are in transaction with larger
interpersonal, social and cultural systems.
Integrative case formulation
Comprehensive diagnosis and treatment in psychiatry requires
addressing pathology in all its dimensions: biological, psychological,
social, cultural, and environmental. Integrating these into causal
explanations of particular types of problems remains a challenge for
psychiatric theory and practice (126, 227). Approaching these multiple
forms of explanations as independent or even incommensurable ignores
the obvious ways in which processes at multiple levels not only aect but
mediate each other. An ecosystemic approach to integration aims to
identify multiple causal processes or mechanisms within and between
levels of organization and articulate their connections in an
overarching system.
Advancing integrative case formulation requires approaching the
patient as embodied and embedded in an ecosocial niche that presents
an array of inter-related social determinants of health with dierential
constraining and enabling opportunities. e same niche also provides
models for self-understanding, values, aspirations, and aictions that
shape experience, adaptation, coping, and help-seeking behavior, as
well as access to services, educational and vocational opportunities,
and other resources. Individuals’ responses to adversity, symptoms or
disorders, and modes of recovery will beinuenced by the norms,
expectations, and constraints of the sociocultural contexts they inhabit.
To illustrate how this integrative perspective works in clinical
practice, consider the following case vignette8:
A 30-year-old woman presents to a mental health clinic with a
self-diagnosis of depression. On inquiry, she reports feelings of
emptiness, worthlessness, and guilt, as well as irritability,
restlessness, rumination, diculty concentrating, indecisiveness,
early awakening, and fatigue over the past 6 months. Most
recently, she has had increasing loss of interest and pleasure in
ordinary activities and social isolation, as well as thoughts of
death. She has done some online research and comes to the clinic
asking for laboratory tests to conrm her diagnosis and determine
the best treatment. She recently read a blog that mentioned novel
research ndings on the use of brain imaging and
pharmacogenetics in personalized treatment for depression and
presents the clinician with a list of private labs that oer this
service. On further discussion, she reports that she lost her job
three months ago and feels deep humiliation. She also mentions
having diculties in her relationship with her partner, saying that
they are “going through a rough patch.” She explains that she feels
anxious and out of control and at times fears that she is “losing my
mind.” She is prescribed an SSRI antidepressant and experiences
some lessening of her symptoms over the next few weeks, but does
not feel any return of sexual interest, which adds to her worries
about her relationship.
As is increasingly common in mental health care, the person in the
vignette presents clinically with a self-diagnosis of depression and, in this
case, expects treatment with medication for what she views as a brain-
based disorder. She also has ongoing social stressors that may beboth
causes and consequences of her mental state. How she interprets her
symptoms and her feelings of anxiety, hopelessness, humiliation, guilt or
shame will aect both her behavioral and neurophysiological response to
the predicaments of job loss and relationship strain. In addition to
temperamental traits or constitutional predispositions and the
neurobiology of mood regulation (228), a complex interaction of
embodied processes—shaped by previous illness experience, life events,
and the response of others—add reinforcing or attenuating loops that
further complicate the system dynamics that underlie symptoms and
distress. A clinically eective approach to explain and treat distress
therefore must go beyond neural correlates and biomarkers to consider
individual variations in phenomenology and lived experience (229, 230),
developmental processes (231, 232), symptom trajectories (233, 234), and
socio-cultural dynamics, which depend on social structure, institutions
and practices, as well as cultural systems of meaning (218, 235, 236).
In the case of the patient in the vignette, the causal mechanisms
of anxiety, demoralization and depression can (and likely do) start at
many dierent points in the network depicted in Figure 1.
Additionally, each of these processes can interact with potentially
reinforcing or compensatory feedback loops. ese dynamics are
important for adequately characterizing the nature of the problem, its
8 This case vignette is a fictional composite based on the authors’ clinical
experience designed to illustrate cultural-ecosystemic formulation.
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Frontiers in Psychiatry 11 frontiersin.org
likely course or prognosis, potential interventions, and
treatment response.
Many of the links shown in Figure1 are mediated by personal,
social and cultural processes of meaning making. ese involve bodily
and discursive practices as depicted in Figure 2. While physical
stressors may have direct eects on physiology and elicit responses,
based on past experience, that occur outside of awareness, the impact
of stressors also depends on individuals’ perception and interpretation
of the event. is involves embodied and enactive processes of
meaning-making that build on developmental experiences and draw
from cultural resources (204). e process of meaning-making
includes the person’s appraisal of the level of threat, their coping skills
and resources, and the potential consequences—that is, “what’s at
stake” for the individual and others in their social world (238). For
example, while job loss is likely to bea stressor for most people, the
degree of perceived stress and ability to cope will depend on contextual
factors including the personal and cultural meanings of one’s
occupation and of unemployment, current economic resources, social
supports and mobility.
Shame and humiliation follow from experiences of loss of social
status and failure in performing according to social norms (239). e
experience of humiliation in response to job loss depends on its timing
(e.g., family just moved for the job or has had other resource depleting
stressors), social position, roles, norms and expectations (e.g., father
expects to bea breadwinner). Social validation of perceived stress can also
contribute to self-regulation and reduction of perceived stress through
process of feeling understood, supported and protected, as well as helping
the individual to shi perspectives, mobilize problem solving strategies,
and access stress-reducing resources.
Perceived stress can prompt multiple maladaptive behaviors that
feedback in loops that lead to resource depletion. For example, drug
consumption for symptom control, relaxation and or escape can lead
to emotional lability and irritability that challenge relationships. In
favorable constellations however, response to perceived stress may
lead one to develop new skills or positive schemas, overcome
engrained biases, rescript self-understanding narratives, expand one’s
aordances, deepen social relationships and improve coping.
In the ecosocial systems view, interpersonal dynamics, work
stress, gender discrimination, and cultural knowledge and practices
for dealing with distress—all of which depend on or reside primarily
in social interactions—may contribute to the patient’s distress, coping
strategies and process of recovery. Applying an integrative perspective
in case formulation requires considering how these processes unfold
over time in the individual’s life trajectory. Moreover, the processes
related to each of these levels and dimensions interact in ways that can
give rise to feedback loops that exacerbate symptoms and result in a
FIGURE1
Ecosystemic Embedding of Depressive Symptoms. The figure illustrates some of the many links between symptoms, processes and experience that
constitute the ecosocial system of the patient described in the vignette. The arrows represent causal influences mediated by diverse mechanisms.
Closed loops can give rise to feedback amplification, resulting in vicious cycles of symptom exacerbation or, when regulatory mechanisms are
sucient, can lead to allostatic changes that contribute to resilience and recovery. For the links marked with asterisks, the mechanisms of influence
depend on nonverbal and linguistic communication through embodied and enactive loops that give rise to intersubjectivity, positionality and ongoing
negotiations of meaning as depicted in Figure2. Based in part on (237).
Gómez-Carrillo and Kirmayer 10.3389/fpsyt.2023.1031390
Frontiers in Psychiatry 12 frontiersin.org
depressive disorder or other syndrome, which may then bemaintained
through similar looping mechanisms (237). ese loops are not only
internal to the brain and its circuits but extend beyond the body to
social interactions with other people and social institutions—all of
which aect the development and course of psychiatric disorders.
e cultural-ecosocial approach is fundamentally relational. e
relationships it considers involve material, informational and
symbolic-communicational interactions between the individual and
the environment. ese relationships can bemapped by causal loop
diagrams (CLD) that aim to capture the links between observable
processes (240). ese maps can beused to develop formal quantitative
models to reveal dynamics and test the potential impact of
interventions, including changes in the conguration of systems—e.g.,
by altering individual biology or cognition, family interactions, health
care systems or other social contingencies (241, 242).
In the ecosocial view, humans are embedded in and dependent on
culturally constructed environments that include physical
arrangements as well as a web of relationships with other people and
social institutions. e 4E perspective insists that interactions with the
environment are part of the dynamics that constitute the individual.
In human ecology, however, the distinctions between individual and
environment are phenomenologically, psychologically, morally and
politically important. Hence, drawing the boundary between ‘inside’
and ‘outside’ (organism and environment or system and subsystem)
varies with the clinical question and the way welocate the relevant
dynamics (243). ere can beprincipled and practical reasons for
drawing a boundary in a particular way both because it highlights
crucial dynamics and constitutes a useful way to organize case
formulation and guide intervention. ese reasons may include the
systems topology, the feasibility of specic interventions, and the
ethical imperative to privilege the patient’s perspective (244).
Integrating the patient’s
self-understanding
A key element in an ecosocial systemic approach is recognizing
the role that the person’s own understanding of and response to
symptoms and suering play in the dynamics of mental disorders,
coping, help-seeking, treatment response and recovery. In the case
vignette presented in the previous section,the patient’s self-diagnosis
and explanatory model of her symptoms follow closely from the
prevailing brain-centric model of depression widely disseminated in
popular culture. is model portrays depression as a condition related
to specic neurotransmitters and explains the ecacy of medications
by their eects on corresponding receptor sites. More recent versions
of this explanatory model go beyond synaptic mechanisms to consider
brain circuitry (245247). Other patients may present explanations
that draw from sociomoral or religious understandings of suering
and view illness as a consequence of moral transgression or failing
(248). ese modes of explanation and attributions inuence ways of
coping and help-seeking but they may also participate in the vicious
circles that aggravate dysphoria, self-deprecation, social withdrawal,
and other symptoms of depression (249).
FIGURE2
Embodied and Enactive Processes of Meaning Making. The figure outlines the cyclical processes of embodiment and enactment that give rise to
meaning and experience. Experience emerges through developmental processes and engagement with others in particular social-cultural contexts.
There is two-way trac between bodily processes and individual experience mediated by cognitive processes of metaphoric thinking, imagery and
imagination. Similarly, there is trac between experience and social discourse mediated by interpersonal communication and narrative practices. All of
this occurs in a field of cultural aordances provided by local niches and larger social contexts (Adapted from Figure20.1in (204); originally published
in Embodiment, Enaction, and Culture: Investigating the Constitution of the Shared World, edited by Christoph Durt, Thomas Fuchs, and Christian
Tewes, reprinted courtesy of The MIT Press).
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Frontiers in Psychiatry 13 frontiersin.org
e patient’s illness narrative, which emerges in dialogue with
available cultural models and in clinical encounters, also shapes the
process of meaning-making and illness experience (238). e models
used by clinicians — which borrow from both technical literature and
dominant cultural narratives — also shape patients’ experience and
expectations (173). In this case vignette, the patient adopted a simple
biological model of depression even before speaking to the doctor,
setting aside her challenges of job loss and relationship problems as
secondary issues. In so doing, she focused her expectations in
consulting the clinician on receiving a specic medication. While this
ts squarely with psychiatrists’ competence, it may require negotiation,
because her self-diagnosis may not beaccurate and her requested
treatment may not beappropriate, and, even if it does address an
important facet of her current problem, medication may not
besucient to resolve other aspects of her predicament (250, 251).
e eects of adopting a neurobiological explanation go beyond
a narrow focus for clinical assessment and treatment to also
inuence the patient’s sense of self-ecacy and participation in the
process of recovery as well as broader features of her identity. A
simplied, brain-centric model of depression makes antidepressant
prescription seem a straightforward, necessary, and sucient clinical
response. Of course, beyond pharmacogenetics, kinetics, and
dynamics, our mechanistic knowledge of drug action remains
limited (252). Antidepressant treatment may have dierent
eectiveness based on the individuals’ expectation of ecacy (253)
or their socioeconomic status (254), requiring the clinician to
consider the interaction of the type of treatment and the patient’s
context when collaboratively designing a care plan (255). Moreover,
prescription is inevitably a social and symbolic act, and taking
medication has meaning and consequences for psychological self-
regulation and social identity (256, 257). Rose (258) has drawn
attention to the ways that biomedical diagnosis and treatment of
mental disorders lead to narratives of “neurochemical selves” with
consequences for individual coping as well as for mental health
policy and practice. ere is increasing recognition that good
practice in psychopharmacology requires paying attention to the
personal and cultural meanings of medication and patients’ own
values and priorities (259). A cultural-ecosocial view can inform
existing approaches to shared decision making and collaborative
prescribing or deprescribing of medication (255).
An ecosocial systems approach to
person-centered clinical practice
Psychiatric practice employs multiple ways of knowing that have
been characterized as verstehen (understanding), erklären (explaining)
and einfühlung (empathic, embodied co-presence/being/knowing)
(260). ese ways of knowing have dierent epistemic bases and
constraints and are sometimes in tension, conict or competition. In
contemporary psychiatry, this tension is seen between the divergent
approaches of precision psychiatry (which characterizes the person in
terms of biological parameters) and person-centered psychiatry (which
emphasizes experience, values and context) (261, 262). Although
advocates of each approach supercially acknowledge the other, in
practice their respective research programs and modes of
implementation reect the persistence of an underlying dualistic
ontology (129, 218). Bringing erklären, verstehen, and einfühlung
together in clinical formulation means integrating explanatory models
and mechanisms across levels, including molecular, physiological, neural
circuitry, cognitive, and social. Including the social level requires
knowledge of social and cultural history and current context as well as
biographical trajectories. Because our institutions and practices are
embedded in these same contexts, a social-cultural perspective requires
self-reective consideration of the clinician’s positionality and interaction
with the patient and others in the co-construction of clinical narratives
(260). e cultural-ecosocial systems approach oers a frame that can
encompass these dimensions of psychiatric practice through a dialogical
process of meaning-making that recognizes culture and context.
Human ecological niches are fundamentally social—with socially
constructed contexts and relationship providing the essential matrix
of development from inception—and cultural, with shared meanings,
values and practices shaping cognition and experience across the
lifespan. e notion of ecosystem builds on work in ecological systems
theory in developmental psychology (68), which emphasizes the
embedding of the individual in multiple, nested environmental
contexts, dened by socio-relational and spatio-temporal scale and
composition to include: micro (immediate family and friends,
community and work-school setting); meso or exo (neighborhoods,
wider networks, and larger community); and macro (society, nation,
transnational) contexts. (See: Table 1), e idea of a niche highlights
the interactive and dynamic nature of such sociocultural embedding.
Social context, structural, economic and political forces aect
individuals and groups dierentially as a result of individual and
collective past histories, biology, and current positionality (263).
To unpack the notion of niche in a way that can serve a person-
centered clinical approach, the ecosocial systems view needs to
consider the intersections and interactions across at least four over-
lapping domains: (1) lifespan developmental history; (2) social
structure and positioning; (3) cultural meaning, norms, values and
aordances; and (4) individual biography and self-understanding
(which draws selectively from each of the other domains). ese
domains can provide a temporal dimension to clinical formulation
that points both to adaptive challenges and resources for helping,
healing and recovery. Eorts to develop models that incorporate
social context and lived experience are underway, but they face
multiple obstacles, including lack of collection of data representative
of population variability and high levels of context dependence as
well as ethical and pragmatic issues related to the use of such data
(264). We need better conceptual, research and clinical tools to
characterize niches—their demands, aordances, and constraints as
well as their embedding in larger ecosystems (6). e theory of
syndemics provides one approach to exploring the multilevel
interactions that give rise to mental health problems (265, 266).
While the notion of niche points to the immediate environment that
an individual inhabits, in reality, human niches are subsystems of larger
social systems. An ecological view encourages us to examine this larger
network of relationships and how they interface with local niches. It is a
virtue of the ecological perspective that it allows us to think systematically
about the relationships between our most proximal and intimate relational
networks and the larger networks with which weare coupled. e nature
of this coupling depends on local arrangements and interpersonal
interactions, which are extended by population migration as well as
information and communication technologies that allow connections
with distant others but that also create virtual environments that we
increasingly inhabit (267, 268).
Gómez-Carrillo and Kirmayer 10.3389/fpsyt.2023.1031390
Frontiers in Psychiatry 14 frontiersin.org
In the current moment, relationships on the planetary scale are
increasingly present and consequential in the lives of individuals
through the impacts of climate change (269, 270). ese interactions
occur in material ways, but they are also present in self concepts,
imagination and orientation toward the future with signicant mental
health impacts. True to its name, an ecosocial view, encourages us to
think about mental health as dependent on these wider networks and
modes of interdependence. Coming to terms with the impact of our
changing environments requires considering not only strategies for
individual adaptation, but the larger, social structural arrangements
that account for global disparities and that constrain the options of
individuals and groups across the globe (271, 272). Ultimately, mental
health theory and practice must consider not only the private
challenges of individuals, but the larger dilemmas faced by our species
and the planet weshare with others (273).
Conclusion
Although psychiatry conventionally locates mental health
problems in the individual, systems thinking encourages to see
the ways in which health and the wide range of problems seen in
clinical settings arise from interactions at multiple levels from the
biological to the cognitive and social. Recognizing patients
agency and restoring their health requires that clinical care
consider the range of systemic processes that contribute to
suffering and impairment (274). Addressing problems that derive
from social structure may require interventions that go beyond
individual clinical care to include advocacy and social-network
interventions. Advocacy is not limited to efforts to change policy
and institutional practices but includes actions that aim to
counter oppressive circumstances and create habitable
environments and niches for individuals (275).
Eorts to provide multilevel systems explanations of health
problems are oen challenged as “too complex” for practical
application. Systems dynamics may bedicult to think through and
require specic training to apply. Complex systems can exhibit
counterintuitive properties, but qualitative understanding is oen
sucient to guide practice (276279). Quantitative models of specic
problems could allow clinicians to examine the eects of potential
interventions on system dynamics to guide treatment and predict
outcomes. Crucially, these models can include clinician-patient
interaction and other social processes as part of the symptom network.
Innovative computational methods can capture multilevel system
dynamics if the relevant data are collected (264). e resultant models
could beused as decision tools or used by clinicians and patients to
foster mutual understanding and motivate interventions. e models
weoer to patients are themselves interventions that may guide self-
reection and elicit new behaviors. ey may also function as self-
fullling explanations that foreclose the search for better answers. How
this plays out depends on the ability of the clinician to apply dynamical
systems models while closely attending to the patient’s experience so
that the model can berened and care remains patient-centered.
e application of dynamical systems models in psychiatry,
though actively pursued for decades, has been slow to advance and has
had limited uptake. ere are several likely reasons for this, including
that the adoption of systems thinking has been hampered by (i)
continued investment in reductionist models because they are
amenable to study by common scientic methodologies; (ii) the
limitations of clinical decision making, which make it hard to
incorporate complexity and interaction eects; and (iii) economic and
political interests that favor short-term treatment and pharmacological
interventions rather than approaches that challenge entrenched
systems. However, new computational modelling methods that can
beimplemented in clinical settings to support patient education and
real-time decision making oer the hope of signicant progress.
e challenges associated with complexity reect the real-world
dynamics of human problems (280, 281). Recognizing this complexity
should urge on us humility and the need to frequently recalibrate our
clinical response to respond to patients’ experience. It underscores the
need for idiographic methods of case formulation, which may include
characterizing networks of relationships among symptoms and related
biological, cognitive, and social processes (194, 282). Finally, it points to
the importance of self-reexivity, in which clinicians interrogate their own
assumptions and practices to rethink case formulations and
potential interventions.
e cultural-ecosocial view includes practitioners, clinical
settings, health care systems and the local and international
institutions of psychiatry itself — both as material and discursive
practices— as part of the systems in which patients and practitioners
are embedded and which oer them aordances, norms and
constraints. ese need to befactored into practice in general and into
the formulation of specic cases. A literature in critical psychiatry has
considered some of the ways in which psychiatry colludes with larger
structures of oppression (201, 283). is is more likely to occur when
psychiatric practice is narrowly conceived as the identication and
treatment of discrete disorders without attention to patients’ lived
experience, values, and lifeworlds as well as to practitioners’ tacit
assumptions. By giving an explicit place to the meaning-making
process in clinical encounters as well as in institutional and wider
social contexts, a cultural-ecological systems view opens the door to
more self-reective and critical thinking that can uncover power
dynamics and counter potentially oppressive practices.
An ecosocial systems view oers a way for clinicians to organize
the multiple explanatory models needed to capture the complexity and
heterogeneity of psychiatric disorders and illness experience. Based
on a view of psychiatric disorders as involving complex system
dynamics, an ecosocial systems approach allows clinicians to use
multiple languages of description to assess processes within and across
levels of organization of an overarching ecology of mind and to
prioritize those that oer the greatest therapeutic leverage and optimal
use of resources for person-centered practice.
Data availability statement
e original contributions presented in the study are included in
the article/supplementary material, further inquiries can bedirected
to the corresponding author.
Author contributions
AG-C and LK contributed equally to conceptualizing the manuscript.
AG-C wrote the rst dra. LK wrote sections of the manuscript. All
authors contributed to the article and approved the submitted version.
Gómez-Carrillo and Kirmayer 10.3389/fpsyt.2023.1031390
Frontiers in Psychiatry 15 frontiersin.org
Funding
Work on this paper by AG-C was supported by a Banting
Fellowship from the Canadian Institutes of Health Research. LK
received project support from the McGill-CFREF Healthy Brains for
Healthy Lives Program through a grant for the development of a
Canadian Framework for Brain Health (3c-KM-61).
Acknowledgments
We thank Kenneth Fung and Roberto Lewis-Fernández of the
GAP Committee on Cultural Psychiatry for helpful comments on
early drafts of this paper and Elizabeth Anthony for
editorial assistance.
Conflict of interest
e authors declare that the research was conducted in the
absence of any commercial or nancial relationships that could
beconstrued as a potential conict of interest.
Publisher’s note
All claims expressed in this article are solely those of the
authors and do not necessarily represent those of their affiliated
organizations, or those of the publisher, the editors and the
reviewers. Any product that may be evaluated in this article, or
claim that may be made by its manufacturer, is not guaranteed or
endorsed by the publisher.
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... These meanings-which vary across place and time-are crucial to understanding the interplay of social context and the developmental, cognitive and interpersonal processes of psychopathology. Individuals play an active role in negotiating these meanings and hence in their own trajectories of illness and recovery [3,4]. ...
... The challenge for mental health research and practice is how to study and intervene in this complex system in an efficient way that does not ignore crucial loops that might derail any overly simple approach based on a 'toy' model. We have suggested that insights from 4E cognitive science provide us with a conceptual vocabulary to engage with complexity in ways that may also suggest where intervention can make a difference most efficiently [3][4][5][6]. This application of 4E cognitive science needs to include system dynamics, psychological processes, and phenomenology. ...
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Psychiatry has constructed its objects of concern, "psychiatric symptoms and disorders," as problems located within individuals, in their psychological dynamics and, increasingly, in their neurobiology. This warrants ongoing efforts to identify biological bases of psychopathology and corresponding treatments. However, there are many reasons to believe that mental health problems, broadly conceived, also involve interactional processes with the social environment [1]. Mind, brain, and culture are mutually co-constructed on multiple timescales [2]. Human biology is the biology of social beings and the brain is the organ of culture. The social basis of self and personhood has consequences for the ontology of psychiatric disorders, the kinds of research needed to advance psychiatric knowledge, and potential modes of clinical intervention and prevention [3]. Figuring out these consequences requires unpacking what we mean by social structures, contexts, and processes. This unpacking may be impeded by the use of the phrase "the social"-which hypostatizes processes and implies a misleading unity or singularity of what is better conceived of as multiple related systems with both dynamical and linguistic modes. In relation to psychiatric disorders, "the social" has several closely related meanings: (i) as the humanly constructed environment, fashioned collaboratively with other people; (ii) as the systemic organization of human groups on multiple spatial and temporal scales (families, communities, societies, nations, transnational networks), each of which has its own dynamics; and (iii) as the locus of particular kinds of institutions and practices that involve understanding oneself as part of a human group and that are governed by discursive processes that give rise to ideologies, norms, and values. Each of these uses of "the social" points to important dimensions of human experience that contribute to the causes, course, and outcome of mental disorders. However, each view also tends to obscure features that are crucial for psychiatric theory and practice. Rather than settling on one version or another, we need to bring these perspectives together in a way that recognizes both the scope and limits of individual agency and self-fashioning, and the crucial role of the social environment in processes of psychopathology, illness, adaptation, and recovery. In recent work, I have argued that a cultural-ecosocial systems approach has the potential to achieve this integration because: (i) it emphasizes the dependence of human biology and psychology on participation in socially constructed niches and larger systems; (ii) it acknowledges the importance of social structural determinants of mental health in accounting not only for the unequal distribution of mental health problems in populations but also as contributors to the basic mechanisms of psychopathology and hence, to their causes, course, and response to interventions; and (iii) it insists that the effects of social structure are mediated and maintained by cultural meanings and practices. These meanings-which vary across place and time-are crucial to understanding the interplay of social context and the developmental, cognitive and interpersonal processes of psychopathology. Individuals play an active role in negotiating these meanings and hence in their own trajectories of illness and recovery [3, 4]. The cultural-ecosocial systems view goes beyond current social-ecological approaches to emphasize the importance of cultural meaning in constituting the social world and mediating its impacts on the individual. The social ecological system in which a person is embedded involves both physical structures and relationships with other people, all imbued
... This view can be incorporated into a pragmatic approach to clinical assessment and case formulation that characterizes mechanisms of pathology and identifies targets for intervention." [6]. [14]. ...
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Zusammenfassung Die ökologische Wende der Gesellschaft hat nicht nur die Medizin, sondern auch die Psychiatrie erfasst. So hat der Aufruf der DGPPN (Deutsche Gesellschaft für Psychiatrie und Psychotherapie, Psychosomatik und Nervenheilkunde) zu einer „Ökologischen Psychiatrie“ nicht nur fachexterne, sondern auch fachintern viele Gründe: Extremwetterereignisse wirken sich direkt auf das gehäufte Auftreten psychischer Erkrankungen aus. Die Solastalgie, die Trauer um verlorenen Lebensraum und Klimaangst, beschreibt neue psychische Syndrome angesichts der existenziellen Bedrohung durch die Klimakrise. Indirekte Folgen des Klimawandels wie Nahrungsmittelknappheit, ökonomische Krisen und ungewollte Migration stellen zusätzliche psychische Risiko- und Belastungsfaktoren dar. Eine nachhaltige Psychiatrie muss sich dementsprechend auf einen steigenden und veränderten Bedarf einstellen. Psychiatrische Behandlungskonzepte müssen die Prävention stärker in den Fokus rücken, um das Versorgungssystem aufrechterhalten zu können. Diese Initiative bedarf einiger Grundüberlegungen, um eine fundierte Aktivität zu ermöglichen. Dabei sind mehrere begriffliche und methodologische Überlegungen anzustellen, die zu einem praxisrelevanten und profunden Verständnis führen sollen, denn die zersplitterte Welterfahrung muss durch ein konsistentes Bild vom Ist und Soll der Welt ersetzt werden, um Kognitionen und Affekte vor allem bei vulnerablen Subjekten zu harmonisieren.
... The negative psychological impact of these experiences is well documented and underscores the necessity of therapists engaging with these realities (Pascoe et al., 2022;Sue & Spanierman, 2020). Additionally, one's views on mental health and illness including causal attributions, symptom presentation and (social) meaning are also rooted in one's cultural background, and should therefore be addressed throughout the therapeutic process (Gómez-Carrillo & Kirmayer, 2023). Taken together, broaching ethnic-cultural topicsi.e. the counsellor's deliberate and intentional efforts to discuss these topics in relation to the client's concerns-should be high on the therapist's agenda (Day-Vines et al., 2007. ...
Article
Objective: Addressing ethnic-cultural topics during the process of psychotherapy, i.e. broaching, is considered highly important for ethnic minority clients who consult mental health care services. Surprisingly little is known, however, about clients’ perception of a therapist’s broaching qualities, and how clients’ mental construction of broaching translates into behavioural broaching acts a therapist may display. Method: Based on previous work and nine in-depth interviews with ethnic minority clients, a client-rated measure of therapists’ broaching behaviour was developed and psychometrically evaluated in two samples. Sample 1 (N = 252 UK ethnic minority clients) was used to empirically delineate the factor structure of an initial item set. Participants were then resolicited to complete a revised item pool. Results: The empirical structure resulted in a final 25-item broaching instrument with five subscales probing into therapists’ broaching behaviour. This Broaching Assessment Scale (BrAS) was validated in Sample 2 (N = 239 US ethnic minority clients). Strict measurement invariance of the factor structure was observed across the two samples and distinctive correlational patterns with therapeutic process measures were found. Conclusion: The BrAS provides new insights on how sensitivity to ethnic-cultural topics can be targeted along its concrete features, and is a promising tool for conceptualizing culturally sensitive mental healthcare assessment.
... Downward and upward causes on a health condition can temporally criss-cross and overlay each other. The enactivist picture of causality accords here with empirical findings in psychosomatics and social epidemiology (McEwen 2012) and with cultural-ecosocial systems theories (Gómez-Carrillo & Kirmayer, 2023). For instance, diabetes might have an ultimate downward cause (eating habits) but a proximate upward cause (insulin deficiency) and, accordingly, a proximate upward-type treatment in the form of insulin injections (psychotherapy, which exerts a downward regulatory effect, isn't very effective here). ...
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The biopsychosocial model in psychiatry has come under fire for being too vague to be of any practical use in the clinic. For many, its central flaw consists in lack of scientific validity and philosophical coherence: the model never specified how biological, psychological and social factors causally integrate with one another. Recently, advances in the cognitive sciences have made great strides towards meeting this very 'integration challenge'. The paper begins by illustrating how enactivist and predictive processing frameworks propose converging accounts of biopsychosocial integration that are far superior to those of previous theories. It argues, however, that the main problem of implementing the biopsychosocial model has less to do with integration than with the lack of a social aetiology. Psychiatric practice leans heavily towards 'bio' and 'psycho' approaches, without an equally developed set of explanatory and therapeutic resources for dealing with the 'social' dimension of illness. This leaves psychiatry essentially internalist in orientation. As illustrated most poignantly by conditions such as functional neurological disorders, internalism comes with the risks of stigma and the curtailment of therapeutic possibilities. The paper argues that the answer to the failings of the biopsychosocial model lies in combining the integration challenge with the development of an 'externalist psychiatry', which casts both causes and treatment of psychiatric illness onto the social environment. The following two papers explore the conditions that might make this idea a reality.
... Rural regions, for instance, present scarce resources and limited opportunities, grappling with economic hardships, which contribute to feelings of loneliness, hopelessness, low self-esteem, disengagement from the community, and distress among the population, namely heightened stress, anxiety, and depression. 4 In these regions, the lack of health resources also impairs access to mental health care when needed. The stigma surrounding psychiatric care remains a considerable barrier to mental health support in Portugal, probably because of a low level of mental health literacy. ...
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Psychiatric and substance use disorders contribute significantly to the burden of years lived with disability in Portugal. Various cultural, social, and geographical factors seem to contribute to this disease burden, including rural-to-urban migration, social isolation, alcohol use, and psychiatric care stigma. For this reason, mental health policies under the National Mental Health Program have been implemented, particularly in developing community mental health teams (CMHTs) at the national level. As psychiatry trainees, this time of change in the organisation of services is also a learning opportunity, so this article aims to reflect on some of the national problems that seem to contribute to the state of national mental health and how current policies might be the appropriate response.
... Of course, depression has effects on levels of arousal, bodily regulation, and the impact of reinforcing stimuli that go beyond what might be expected based on the metaphor of being depressed. But the metaphoric elaboration of mood influences cognition, behavior, identity, and social interaction in ways that may create vicious cycles that amplify and maintain negative mood making it a more severe and persistent problem (Gómez-Carrillo & Kirmayer, 2023). ...
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This issue of Transcultural Psychiatry presents selected papers from the McGill Advanced Study Institute on “Cultural Poetics of Illness and Healing.” The meeting addressed the cognitive science of language, metaphor, and poiesis from embodied and enactivist perspectives; how cultural affordances, background knowledge, discourse, and practices enable and constrain poiesis; the cognitive and social poetics of symptom and illness experience; and the politics and practice of poetics in healing ritual, psychotherapy, and recovery. This introductory essay outlines an approach to illness experience and its transformation in healing practices that emphasizes embodied processes of metaphor as well as the social processes of self-construal and positioning through material and discursive engagements with the cultural affordances that constitute our local worlds. The approach has implications for theory building, training, and clinical practice in psychiatry.
... For instance, in people with psychosis, bipolar disorder, dementia or suicidality/trauma, moving forms of meditation like yoga may be more appropriate than silent sitting meditation 16 . A similar consideration is taken when tailoring interventions based on people's interests and religious or ethnocultural contexts to make them more relevant and accessible 17 . ...
... 3,73,74 The ecosocial approach conceptualizes mental health as the dynamic and circular interactions of individuals, family, and community factors intersecting with larger structures Lee et al and systems. [75][76][77] This perspective broadens our conceptualizations of mental disorders as more than individual psychopathology to acknowledge how social, cultural, and political contexts continue to shape experiences and suffering. 3 Clinicians can begin to address unresolved grief, trauma, and resettlement difficulties, including family issues such as parental depression, conflicts in the family, and social exclusion. ...
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Philosophical speculation about how psychiatric externalism might work in practice has yet to consider the multitude of actual externalist psychiatric systems that exist outside of modern psychiatry. On the conviction that anthropological insights can inform philosophical debate on the matter, the paper illustrates one such case. The discussion is based on 19 months of first-hand ethnographic fieldwork among Akha, a group of swidden farmers living in highland Laos and neighbouring borderlands. Firstly, the paper describes the Akha set of medicinal, ritual, and shamanic practices, analysing issues of stigma and medical pluralism within it. Secondly, it makes the case that the Akha realise a functioning biopsychosocial system which comes with a well-developed set of resources for treating the social dimension of illness. Externalism among the Akha reframes psychiatric illness as a 'problem in living', which becomes manageable as such. The paper claims that, in so doing, the Akha system succeeds in many of the areas where modern internalist psychiatry falls short, and that it does so because Akha society is structured in such a way so that its practitioners can shift the social environment around the patient. As a takeaway for philosophers, it suggests that the development of an externalist psychiatry must begin from questioning the accepted ontology of the social causes of psychiatric illness.
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I propose that the ways people respond to their own symptoms of depression influence the duration of these symptoms. People who engage in ruminative responses to depression, focusing on their symptoms and the possible causes and consequences of their symptoms, will show longer depressions than people who take action to distract themselves from their symptoms. Ruminative responses prolong depression because they allow the depressed mood to negatively bias thinking and interfere with instrumental behavior and problem-solving. Laboratory and field studies directly testing this theory have supported its predictions. I discuss how response styles can explain the greater likelihood of depression in women than men. Then I intergrate this response styles theory with studies of coping with discrete events. The response styles theory is compared to other theories of the duration of depression. Finally, I suggest what may help a depressed person to stop engaging in ruminative responses and how response styles for depression may develop.
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The Routledge International Handbook of Critical Mental Health offers the most comprehensive collection of theoretical and applied writings to date with which students, scholars, researchers and practitioners within the social and health sciences can systematically problematise the practices, priorities and knowledge base of the Western system of mental health. With the continuing contested nature of psychiatric discourse and the work of psy-professionals, this book is a timely return to theorising the business of mental health as a social, economic, political and cultural project: one which necessarily involves the consideration of wider societal and structural dynamics including labelling and deviance, ideological and social control, professional power, consumption, capital, neoliberalism and self-governance.
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Precision psychiatry has emerged as part of the shift to personalized medicine and builds on frameworks such as the U.S. National Institute of Mental Health Research Domain Criteria (RDoC), multilevel biological “omics” data and, most recently, computational psychiatry. The shift is prompted by the realization that a one-size-fits all approach is inadequate to guide clinical care because people differ in ways that are not captured by broad diagnostic categories. One of the first steps in developing this personalized approach to treatment was the use of genetic markers to guide pharmacotherapeutics based on predictions of pharmacological response or non-response, and the potential risk of adverse drug reactions. Advances in technology have made a greater degree of specificity or precision potentially more attainable. To date, however, the search for precision has largely focused on biological parameters. Psychiatric disorders involve multi-level dynamics that require measures of phenomenological, psychological, behavioral, social structural, and cultural dimensions. This points to the need to develop more fine-grained analyses of experience, self-construal, illness narratives, interpersonal interactional dynamics, and social contexts and determinants of health. In this paper, we review the limitations of precision psychiatry arguing that it cannot reach its goal if it does not include core elements of the processes that give rise to psychopathological states, which include the agency and experience of the person. Drawing from contemporary systems biology, social epidemiology, developmental psychology, and cognitive science, we propose a cultural-ecosocial approach to integrating precision psychiatry with person-centered care.
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In this article, we analyse social interactions, drawing on diverse points of views, ranging from dialectics, second-person neuroscience and enactivism to dynamical systems, active inference and machine learning. To this end, we define interpersonal attunement as a set of multi-scale processes of building up and materializing social expectations—put simply, anticipating and interacting with others and ourselves. While cultivating and negotiating common ground, via communication and culture-building activities, are indispensable for the survival of the individual, the relevant multi-scale mechanisms have been largely considered in isolation. Here, collective psychophysiology , we argue, can lend itself to the fine-tuned analysis of social interactions, without neglecting the individual. On the other hand, an interpersonal mismatch of expectations can lead to a breakdown of communication and social isolation known to negatively affect mental health. In this regard, we review psychopathology in terms of interpersonal misattunement, conceptualizing psychiatric disorders as disorders of social interaction, to describe how individual mental health is inextricably linked to social interaction. By doing so, we foresee avenues for an inter- personalized psychiatry, which moves from a static spectrum of disorders to a dynamic relational space, focusing on how the multi-faceted processes of social interaction can help to promote mental health. This article is part of the theme issue ‘Concepts in interaction: social engagement and inner experiences’.
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An essential reference for the new discipline of evolutionary cognitive neuroscience that defines the field's approach of applying evolutionary theory to guide brain-behavior investigations. Since Darwin we have known that evolution has shaped all organisms and that biological organs—including the brain and the highly crafted animal nervous system—are subject to the pressures of natural and sexual selection. It is only relatively recently, however, that the cognitive neurosciences have begun to apply evolutionary theory and methods to the study of brain and behavior. This landmark reference documents and defines the emerging field of evolutionary cognitive neuroscience. Chapters by leading researchers demonstrate the power of the evolutionary perspective to yield new data, theory, and insights on the evolution and functional modularity of the brain. Evolutionary cognitive neuroscience covers all areas of cognitive neuroscience, from nonhuman brain-behavior relationships to human cognition and consciousness, and each section of Evolutionary Cognitive Neuroscience addresses a different adaptive problem. After an introductory section that outlines the basic tenets of both theory and methodology of an evolutionarily informed cognitive neuroscience, the book treats neuroanatomy from ontogenetic and phylogenetic perspectives and explores reproduction and kin recognition, spatial cognition and language, and self-awareness and social cognition. Notable findings include a theory to explain the extended ontogenetic and brain development periods of big-brained organisms, fMRI research on the neural correlates of romantic attraction, an evolutionary view of sex differences in spatial cognition, a theory of language evolution that draws on recent research on mirror neurons, and evidence for a rudimentary theory of mind in nonhuman primates. A final section discusses the ethical implications of evolutionary cognitive neuroscience and the future of the field. Contributors: C. Davison Ankney, Simon Baron-Cohen, S. Marc Breedlove, William Christiana, Michael Corballis, Robin I. M. Dunbar, Russell Fernald, Helen Fisher, Jonathan Flombaum, Farah Focquaert, Steven J.C. Gaulin, Aaron Goetz, Kevin Guise, Ruben C. Gur, William D. Hopkins, Farzin Irani, Julian Paul Keenan, Michael Kimberly, Stephen Kosslyn, Sarah L. Levin, Lori Marino, David Newlin, Ivan S. Panyavin, Shilpa Patel, Webb Phillips, Steven M. Platek, David Andrew Puts, Katie Rodak, J. Philippe Rushton, Laurie Santos, Todd K. Shackelford, Kyra Singh, Sean T. Stevens, Valerie Stone, Jaime W. Thomson, Gina Volshteyn, Paul Root Wolpe
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Psychiatry has increasingly adopted explanations for psychopathology that are based on neurobiological reductionism. With the recognition of health disparities and the realisation that someone's postcode can be a better predictor of health outcomes than their genetic code, there are increasing efforts to ensure cultural and social-structural competence in psychiatric practice. Although neuroscientific and social-cultural approaches in psychiatry remain largely separate, they can be brought together in a multilevel explanatory framework to advance psychiatric theory, research, and practice. In this Personal View, we outline how a cultural-ecosocial systems approach to integrating neuroscience in psychiatry can promote social-contextual and systemic thinking for more clinically useful formulations and person-centred care.
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This chapter describes the origin of the principle of biological relativity and its development since 2012. It was first formulated by distinguishing between the causal properties of initial and boundary conditions, regarded as a formal cause, compared to the dynamics of the differential functions themselves, regarded as an efficient cause. The concept of organisational level, and of boundaries between levels and environmental factors are also central to the principle. Work on the properties of boundaries reveals two important features: the nature of causation differs significantly between different levels of organisation, and the top-down and bottom-up forms must act simultaneously. These developments of the principle are used to clarify the reasons why bottom-up causation alone is inadequate in multi-level biology.
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In this paper, we examine a number of approaches that propose new models for psychiatric theory and practices: in the way that they incorporate ‘social’ dimensions, in the way they involve ‘communities’ in treatment, in the ways that they engage mental health service users, and in the ways that they try to shift the power relations within the psychiatric encounter. We examine the extent to which ‘alternatives’ – including ‘Postpsychiatry’, ‘Open Dialogue’, the ‘Power, Threat and Meaning Framework’ and Service User Involvement in Research – really do depart from mainstream models in terms of theory, practice and empirical research and identify some shortcomings in each. We propose an approach which seeks more firmly to ground mental distress within the lifeworld of those who experience it, with a particular focus on the biopsychosocial niches within which we make our lives, and the impact of systematic disadvantage, structural violence and other toxic exposures within the spaces and places that constitute and constrain many everyday lives. Further, we argue that a truly alternative psychiatry requires psychiatric professionals to go beyond simply listening to the voices of service users: to overcome epistemic injustice requires professionals to recognise that those who have experience of mental health services have their own expertise in accounting for their distress and in evaluating alternative forms of treatment. Finally we suggest that, if ‘another psychiatry’ is possible, this requires a radical reimagination of the role and responsibilities of the medically trained psychiatrist within and outside the clinical encounter.