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Raw Veganism: The Philosophy of the Human Diet

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Raw Veganism
Human beings are getting fatter and sicker. As we question what we eat and why
we eat it, this book argues that living well involves consuming a raw vegan diet.
With eating healthfully and eating ethically being simpler said than done, this
book argues that the best solution to health, environmental, and ethical
problems concerning animals is raw veganismthe human diet. The human
diet is what humans are naturally designed to eat, and that is, a raw vegan diet
of fruit, tender leafy greens, and occasionally nuts and seeds. While veganism
raises challenging questions over the ethics of consuming animal products,
while also considering the environmental impact of the agriculture industry,
raw veganism goes a step further and argues that consuming cooked food is also
detrimental to our health and the environment. Cooking foods allows us to eat
food that is not otherwise t for human consumption and in an age that
promotes eating foods in moderationand having balanceddiets, this raises
the question of why we are eating foods that should only be consumed in
moderation at all, as moderation clearly implies they arent good for us. In
addition, from an environmental perspective, the use of stoves, ovens and
microwaves for cooking contributes signicantly to energy consumption and
cooking in general generates excessive waste of food and resources. Thus, this
book maintains that living well and living a noble life, that is, good physical
and moral health, requires consuming a raw vegan diet.
Exploring the scientic and philosophical aspects of raw veganism, this novel
book is essential reading for all interested in promoting ethical, healthful, and
sustainable diets.
Carlo Alvaro is Adjunct Assistant Professor of Philosophy at New York City
College of Technology, USA. He is the author of Ethical Veganism, Virtue
Ethics, and the Great Soul (2019).
Routledge Studies in Food, Society and the Environment
Localizing Global Food
Short Food Supply Chains as Responses to Agri-Food System Challenges
Edited by Sophia Skordili and Agni Kalfagianni
Seafood Supply Chains
Governance, power and regulation
Miriam Greenwood
Civil Society and Social Movements in Food System Governance
Edited by Peter Andrée, Jill K. Clark, Charles Z. Levkoe and Kristen Lowitt
Voice and Participation in Global Food Politics
Alana Mann
Plant-Based Diets for Succulence and Sustainability
Edited by Kathleen May Kevany
Sustainable Food System Assessment
Lessons from Global Practice
Edited by Alison Blay-Palmer, Damien Conaré, Ken Meter, Amanda Di Battista and
Carla Johnston
Raw Veganism
The Philosophy of the Human Diet
Carlo Alvaro
The Bioeconomy Approach
Constraints and Opportunities for Sustainable Development
Udaya Sekhar Nagothu
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Raw Veganism
The Philosophy of the Human Diet
Carlo Alvaro
First published 2020
by Routledge
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and by Routledge
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© 2020 Carlo Alvaro
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British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
Names: Alvaro, Carlo, 1974- author.
Title: Raw veganism : the philosophy of the human diet / Carlo Alvaro.
Description: Abingdon, Oxon ; New York, NY : Routledge, 2021. |
Series: Routledge studies in food, society and the environment |
Includes bibliographical references and index. |
Identiers: LCCN 2019048492 | ISBN 9780367435028 (hardback) |
ISBN 9780367435394 (paperback) | ISBN 9781003003960 (ebook)
Subjects: LCSH: Veganism--Philosophy. | Raw foods. | Nutrition. |
Diet--Moral and ethical aspects. | Food of animal origin--Moral
and ethical aspects.
Classication: LCC HV4711 .A293 2021 | DDC 179/.3dc23
LC record available at https://lccn.loc.gov/2019048492
ISBN: 978-0-367-43502-8 (hbk)
ISBN: 978-0-367-43539-4 (pbk)
ISBN: 978-1-003-00396-0 (ebk)
Typeset in Bembo
by Taylor & Francis Books
For Malaika
Contents
Preface viii
Acknowledgements x
Introduction 1
1 The ethics of veganism 6
2 There is more than animal suering 28
3 In vitro meat 43
4 Ethical veganism: What it is, what it is not, and what it should be 60
5 Raw veganism: The human diet 69
6 Education and abolition 89
7 Raw veganism and children 107
8 Conclusion 126
References 130
Index 145
Preface
When I wrote the initial draft of my rst book, Ethical Veganism, Virtue Ethics,
and the Great Soul, I expressly intended it for an academic audience. Proud of
my scholarly work, I sent the manuscript to my publisherand they told me
that it was not academic enough. Between my initial draft and the process of
academization, it took me two years to complete the book. I did enjoy the
process, though those two years were possibly the most intense of my life.
While I was writing the book, I was also writing several articles, teaching full-
time, and I was (and still am) a full-time dad.
So, at the end of the spring semester of 2018, after completing my book, I
decided to take a break. A philosophers break, mind you, does not mean not
writing at all; it just means writing articles and reading a million books. One of
the articles I was working on is about the signicance of animal suering or, to
be more precise, the idea that all philosophers writing in defense of animals end
up grounding their respective arguments on the notion of animal suering.
That is, eating animals is wrong. Why? Because they suer. Using animals for
scientic research is wrong. Why? Because they suer. Go vegan! Why?
Becauseyou guessed itanimals suer. I do believe that animals suer. But
animal suering, believe it or not, is not the principal reason why I do not eat
animals. What are these reasons, then? Well, I dont want to spoil it for you. I
explain these reasons in There is more than animal suering,which is
Chapter 2 of this book.
Also, I was writing another article, which deals with evolution of our species
and human diet. This paper turned out to be longer than a normal paper, and it
became Raw veganism: The human diet, the central chapter of this book.
Again, I do not want to spoil it for you. This paper was the impetus to the
ideas that culminated in the creation of this book, Raw Veganism: The Philoso-
phy of the Human Diet.
At this point, I was still enjoying my philosophers break, though I started
considering writing a new book on raw veganism. This time, I did not want to
write a book for academics. I wanted to speak to a wider audience and tell
them about my experience as a raw vegan, and the moral, environmental, and
dietary benets of raw veganism. I wanted to write a popular book. So I did
(or at least I thought I did). I sent the proposal to my publisherand they told
me that it was too academic!
Well, ecce libro. This time I wrote a scholarly book that also speaks to a larger
audience. Raw Veganism contains provocative discussions about the abolition of
animal products, veganarchism, animal ethics, food ethics, environmental
ethics, nutrition, and evolutionary biology that may be of interest to physicians,
nutritionists, policy makers, and philosophers. Raw Veganism shows that, con-
trary to what most people believe, cooking food hinders, rather than promotes,
good health. Also contrary to popular belief, our ancestors did not feast upon
animal esh. And no, the fact that we have canine teeth means nothing.
Humans are fruit eatersthats the human diet. Moreover, eating fruit is what
made our brains grow larger and made us humans. Cooking food, especially
animal-derived, is one of the worst incidents that happened to humanity.
All animal species that exist, or have existed, have a specic diet, a diet on
which a species is adapted to thrive. Well, you can see where this is going.
Where is the evidence? There is tons of evidence. The problem is that the
notion of eating a diet of fruit and salad is so wacky and foreign to humans
today that scientists have overlooked the evidence or have not connected the
dots or have deliberately avoided connecting the dots, or all of the above.
There is too much interest in maintaining the status quo. Although I consider
myself an optimist, I dont have high hopes for a raw vegan world. But my job
as a philosopher is the search for truth, regardless of how wacky of uncomfor-
table the truth may be. And the truth is that cooking food and eating animals
are mistakes. Our species-specic food is fruit.
We can run from the truth, but we cant hidecooked food, especially
animal-based, grains, soda, oil, alcoholic beverages, coee, sugar, and salt are
not human food. The human diet is fresh, uncooked, unprocessed fruit, with
the addition of tender, leafy greens and a handful of nuts and seeds. Cooked
food is dead. Cooking food denatures food. The human body requires water-
rich and live food. The human diet provides all the nutrients that the human
body requires. Why would it not? Our ancestors thrived on such a diet for
millions of years prior to agriculture, cooking, and hunting.
The human diet makes the question of sustainability redundant. It avoids
violence toward animals. It improves the digestion. It makes obesity unheard
of. It confers mental clarity and physical strength. It extends life. It avoids the
excessive use of detergents and disinfectants. It avoids the use of natural gas as a
fuel to cook. It avoids zoonoses, infectious diseases caused by bacteria and
parasites that spread between animals and humans. It can bring us back to
nature and make us appreciate its beauty and importance. It makes us see the
wrongness of killing animals and polluting the environment. My hope, there-
fore, is that this book will inspire people and make them seriously consider raw
veganism.
Preface ix
Acknowledgements
First, I would like to thank my editor, Hannah Ferguson, for embracing the
vision of this book, and for choosing its beautiful cover. Also, the staat
Routledge, particularly John Baddeley, have been wonderful. I owe a very
special thanks to Jan Deckers. Thank you for your valuable work in environ-
mental ethics, and thank you for taking the time to read through the manu-
script and oering thoughtful criticisms and suggestions for improvement. I am
exceedingly grateful to Robert C. Jones for taking an interest in my ideas, for
giving me helpful feedback, and for being supportive of my career. Thanks,
Cheryl Abbate and Laura Wright, for your contributions to animal ethics and
to veganism. Thank you, Gregory Tague, for giving me a platform to speak
and for sharing my ideas and for being so supportive. I thank Rocco Alvaro for
our discussions about Stoicism, life, and raw veganism. Finally, my greatest
thanks, as always, are to my family. I am thankful to my wife Malaika for her
loving support over the years, and for reading and discussing my project and
giving me helpful comments and ideas. And I am thankful to my sons George
and Jon and my daughter Valentina. You are a constant inspiration, and the
living proof that being vegans since birth is not hard, and it is a healthful and
moral way to live.
Introduction
Recent reports on world population health are both alarming and disheart-
ening. To put it candidly and succinctly, human beings are getting fatter and
sicker. Considering my beloved country, for example, The National Health
and Nutrition Examination Survey (NHANES) reports that obesity rates
among US adults in 20152016 was a frightening 39.8%.
1
Since 1999, when
the gure was 30.5%, obesity rates have been progressively increasingand
it does not look like they are going to get any lower any time soon. A
recent study estimates that there will be 65 million more obese adults in
the USA and 11 million more obese adults in the UK by 2030.
2
Equally
alarming (though not surprising), according to the American Heart Associa-
tions Heart and Stroke Statistics nearly half of US adults suer from some
form of cardiovascular disease.
3
An interesting fact is that while humans are
getting sicker and sicker, wild animals do not have any obesity or cardio-
vascular problems.
According to the Centers for Disease Control and Prevention (CDC),
Americans are eating more calories than they did 40 years ago. This steady
increase in calories, CDC suggests, is due to an increased availability of food,
especially high-calorie foods. The increase in calories is mainly due to an
increase in carbohydrate consumption.
4
A worrisome fact is that most Amer-
icans do not eat enough fruit and vegetables;
5
and meat consumption is also
steadily increasing in the USA (also in other countries).
6
I dont believe it is
dicult to infer the conclusion to this argument, although many researchers
and the public constantly deny it. But if I have to state it clearly, human beings
eat the wrong food.
7
Due to many factors, from historical reasons to psycho-
logical ones, human beings have abandoned their natural way of living and
eating. The term naturalis a dangerous and contentious word in philosophy. I
dont want to be accused of the naturalistic fallacy here. I am not using the
term to make a deep philosophical point. I simply want to suggest that, after all,
living a simpler life, exercising more, and being in contact with nature is more
benecial to humans than the stress, processed food, and pollution of modern
life. Why believe that humans should have a natural diet? Simply put, all
animal species that exist and ever have existed on Earth have their respective
natural diet. They consume as much as they want and do not get sick. In fact,
only pets and liminal animals can suer from obesity.
8
Again, the explanation is
that those animals consume food that is not optimal to them. It is true that
humans can survive on dierent diets. However, I believe that there are com-
pelling reasonsbeginning with the frightening reports just mentioned
aboveto show that cooked diets in general, especially meat-based diets, are
not optimal human diets. What is the human diet? It is what humans are
naturally designed to eat, and that is, a raw vegan diet of fruit, tender leafy
greens, and occasionally nuts and seeds.
Consuming cooked food, especially animal-based, have rendered human
beings sick. I predict resistance here. Some may argue, No, no, no, it is not
cooking food or eating animal products that make us sick and fat.What is it
then? Why is the world population health declining? Surely, people are not
eating enough fruits and vegetables, they eat cooked diets, including junk food
(which is cooked food), and most people in the world eat meat and animal
products. What causes humans to get sicker and sicker, then? Is it the fruit and
vegetables? Obviously, it is not that. It is cooking food, because cooking food
increases its calories and the variety of food that can be eaten.
9
Moreover,
cooking enables humans to eat food that is not t to human consumption.
This, of course, has helped many humans survive through scarcity. But that is
what cooked food essentially is, starvation food. One group of foods in
particular that has taken a toll on human health is starches. As a group of
researchers notes,
Growing evidence shows that many of the chronic health conditions in
developed countries could be prevented or moderated by dietary changes.
The most common starchy foods in the United States diet, including white
bread, cakes, and noodles, consist of a large percentage of highly digestible
starch. There is concern that such rapidly digested starches may contribute
to chronic disease in people and animals.
10
Sure, the immediate objection is that it is the rened grains that are unhealth-
ful, but whole grains are healthful. While it is generally true that some studies
purport to show that consuming whole grains can be benecial, the point is
that all grains, including whole grains, are decient in a number of important
nutrients. The nutrition prole of whole grains (and cooked foods in general) is
no match for fresh, uncooked fruit and greens, which have the highest nutri-
ent density score.
11
Also, in order to be digested, whole grains must be
cooked, which further destroys any nutritional value. They are hard to digest
and can damage the intestinal tract. Most importantly, all types of grains are
virtually tasteless, and hence require the addition of sugar, salt, and fats.
Another immediate objection is that we do not need to resort to a raw diet
to ght obesity and other chronic diseases. We can have a balanceddiet or
eat cooked food in moderation (oh, if only I had a nickel for every time I
heard that!). But that begs the question. What is a balanced diet and what
does moderationmean? With their ring of truth, these clichés have
2Introduction
persuaded many people. Many things are harmful even in moderation.
Should we use drugs in moderation? And regarding a balanced diet, do ele-
phants, rabbits, or zebras eat a balanced diet and in moderation? It is evident
that when animals eat their proper diet, the questions of moderation balance
are moot. Such labels make nutrition more complicated than it actually is. I
nd the recommendation to eat in moderation quite suspicious. Why should
anyone eat food that must be consumed in moderation? Most animals eat in
abundance (when they can manage to nd food). That is because they eat
their specic food. If we are told that we have to consume certain foods in
moderation, it follows that those foods are not entirely benecial to our
health. Cooked food is high in calories and low in nutrients. It seems quite
obvious that processing food by cooking it cannot be as benecial as con-
suming fresh, whole fruit, and tender leafy greens.
Furthermore, human diets generate moral issue involving our treatment of
animals and nature. Anyone who is even remotely concerned about nature
knows that animal agriculture is a leading cause of tremendous environmental
degradation. Thus, many have suggested as a solution to global health and
environmental problems a move in the direction of ethical veganism. While I
agree that embracing ethical veganism is more ethical and more environmen-
tally friendly than using animals for food, still it is not the most ethical and the
most environmentally friendly approach. After all, cooking requires the use of
ovens, stovetops, microwave ovens, which use coal, wood, gas, and electricity.
Not to mention that production of food in factories also requires energy con-
sumption. Compare that with raw vegan diets, which require no cooking, little
to no dishwashing as well as the use of detergents. Furthermore, eating raw
diets generates mostly organic, biodegradable waste that can be used as natural
fertilizer. Thus, in this book I argue that the best solution to health, environ-
mental, and ethical problems concerning animals is raw veganismthe human
diet. I discuss the human diet from the point of view of nutrition science and
evolution. I argue that living well and living a noble life, that is, good physical
and moral health, require consuming a raw vegan diet.
In Chapter 1, I examine some moral approaches to ethical veganism. His-
torically, various forms of utilitarianism and deontological ethics have been used
to frame the discussion and to defend veganism and vegetarianism. What I
suggest in this chapter is that starting from a preferred moral theory (especially
a theory that oers a certain procedure to determine what to do) and moving
to the conclusion of veganism or vegetarianism is not the best option. I suggest
that the most promising way to embrace veganism is to live a virtuous life. By
virtuous life I mean cultivating moderation, courage, integrity, a sense of aes-
thetic, and the avoidance of violence. Using animals for food is antithetical to
such virtues. An individual who possesses such virtues is one who lives simply
and refuses violence, un-aesthetic values, and self-deception.
Animal rights advocates argue that eating animals is wrong because animals
suer. I agree that animals suer and causing gratuitous suering is wrong. But
what if we discovered that animals do not suer at all? What if Descartes was
Introduction 3
right in saying that animals behave like, but are not, sentient creatures? This is
where my attitude toward nature diers from the attitude of many animal
ethicists. I do believe that sentience is important, but its not the principal
factor. I would not eat or use animal products even if it were discovered that
animals do not feel pain. Rather, I would still avoid such products because the
actions and practices required to produce them are bloody, violent, unneces-
sary, intemperate, unaesthetic, and deleterious to our health. The foregoing are
the themes of Chapter 2.
Modern life has alienated us from nature. In Chapter 3, I discuss the project
of in vitro meat. In vitro meat, a.k.a. lab-grown meat, a.k.a. synthetic meat,
and many other monikers, is believed by some to be the solution to our
environmental problems. Here I discuss how the project of producing in vitro
meat in fact stems from lack of moderation, and clear understanding of the role
of food in human life. Furthermore, as I point out, even if in vitro meat
researchers could overcome several diculties involved in the production of
synthetic meat, it would still be necessary to raise animals in order to produce
animal byproducts. Ultimately, I point out that the project of in vitro meat is
destined to be yet another option on the meat menu, and it will help more
company prot than the environment.
Naturally, since the human diet is a diet devoid of animal products, another
main theme of this book is ethical veganism. There are several books that discuss
veganism as a dietary approach, and a handful others that discuss it as an ethical
practice or philosophy. In Chapter 4, I discuss the notion of veganism: What it is,
what it isnt, and what it should be. I argue that veganism should be an expres-
sion of virtue. The acquisition of certain basic virtue, such as nonviolence,
moderation, and aesthetic sense lead to the embracement of the human diet, that
is, a raw vegan diet, which is optimal for all humans.
In Chapter 5, I discuss some compelling evidence, including nutritional and
evolutionary evidence, that a raw vegan diet is humansideal diet. Eating directly
the food that nature produces is the best possible diet for human beings. What I
mean by human diet is a diet that emphasizes fresh fruit, with the addition of
tender leafy greens, some nuts and seeds, and excludes of tea, coee, alcohol, salt,
and sugar, and all cooked and processed food. Cooking food changes its mole-
cular structureand not for the better. It destroys nutrients, creates acrylamides
and other carcinogenic substances, and denatures proteins, which can lead to
many problems. Just to mention one problem: Leukocytosis is an increase in the
body of white blood cells. This occurs as a reaction to inammations or infec-
tions. In other words, when the body detects a threat, as a response it produces
more white blood cells. This obviously does not happen when we eat fruit and
salad. However, it does happen whenever we consume any type of cooked food.
There is a wealth of scientic research showing that cooked foodvegan or
notshortens our lives.
Another interesting fact is to consider that humans have been around for
about 150200,000 years (not to mention that human-like creatures have been
around for millions of years). During this time, no signicant change occurred
4Introduction
to our digestive system that equipped us for digesting cooked food. Thus,
considering that human beings are evolved creatures, adapted to their envir-
onment, it is obvious that there is a diet that is specic and optimal for our
species. Cooking food is a relatively new practice for humans. For the longest
time, humans have eaten fruit and tender leafy greens. This is a scientically
documented facthumans are frugivores. Consequently, cooking food is in no
way benecial to human health. The only benet is that it provides easy cal-
ories by heat-processing food that otherwise would be indigestible.
In Chapter 6, I propose a valiant solution to the environmental issues in the
way of moral education and environmental awareness and a qualied ban on
animal-based products. In Chapter 7, I discuss the social and health implications
of raising children on a raw vegan diet. Here I argue that veganism is not just
nutritionally adequate, but rather nutritionally optimal for children. I especially
discuss some of the health concerns regarding micronutrient deciencies (B12,
D, and more). Also, I show that the social lives of vegan children are in no way
damaged by being vegans.
Notes
1National Obesity Rates & Trends, NHANES, 2019. www.stateofobesity.org/obe
sity-rates-trends-overview/
2Y.C. Wang, K. McPherson, T. Marsh, S.L. Gortmaker and M. Brown, Health and
economic burden of the projected obesity trends in the USA and the UK.Lancet,
378(9793), 2011. doi:81582521872750
3American Heart Association, Nearly half of all adult Americans have cardiovascular
disease.ScienceDaily. www.sciencedaily.com/releases/2019/01/190131084238.htm
4Centers for Disease Control and Prevention (CDC), Calorie consumption on the
rise in United States, particularly among women.2014. www.cdc.gov/nchs/
pressroom/04news/calorie.htm
5J. Ducharme, About 90% of Americans dont eat enough fruits and vegetables.
Time, 2017. https://time.com/5029164/fruit-vegetable-diet
6H. Ritchie, Which countries eat the most meat?BBC News, 2019. www.bbc.
com/news/health-47057341
7B. Swinburn, G. Sacks and E. Ravussin, Increased food energy supply is more than
sucient to explain the US epidemic of obesity.The American Journal of Clinical
Nutrition, 90(6), 2009: 14531456 https://doi.org/10.3945/ajcn.2009.28595
8A. J. German et al. Dangerous trends in pet obesity.The Veterinary Record, 182(1),
2018: 25. doi:10.1136/vr.k2
9H. A. Raynor and L. H. Epstein, (2001). Dietary variety, energy regulation, and
obesity.Psychological Bulletin, 127(3): 325341. http://dx.doi.org/10.1037/
0033-2909.127.3.325
10 D. F. Birt, T., Boylston, S. Hendrich, J.-L. Jane, J. Hollis, L. Li. J. McClelland, S.
Moore G. J. Phillips, M. Rowling, K. Schalinske, M. P. Scott, and E. M. Whitley,
Resistant starch: Promise for improving human health.Advances in Nutrition, 4(6),
2013: 587601, https://doi.org/10.3945/an.113.004325
11 N. Darmon, M. Darmon, M. Maillot and A. Drewnowski, A nutrient density
standard for vegetables and fruits: Nutrients per calorie and nutrients per unit cost.
J Am Diet Assoc, 105, 2005: 18811887.
Introduction 5
Notes
Introduction
1National Obesity Rates & Trends, NHANES, 2019. www.stateofobesity.org/obe
sity-rates-trends-overview/
2Y.C. Wang, K. McPherson, T. Marsh, S.L. Gortmaker and M. Brown, Health and
economic burden of the projected obesity trends in the USA and the UK.Lancet,
378(9793), 2011. doi:81582521872750
3American Heart Association, Nearly half of all adult Americans have cardiovascular
disease.ScienceDaily. www.sciencedaily.com/releases/2019/01/190131084238.htm
4Centers for Disease Control and Prevention (CDC), Calorie consumption on the
rise in United States, particularly among women.2014. www.cdc.gov/nchs/
pressroom/04news/calorie.htm
5J. Ducharme, About 90% of Americans dont eat enough fruits and vegetables.
Time, 2017. https://time.com/5029164/fruit-vegetable-diet
6H. Ritchie, Which countries eat the most meat?BBC News, 2019. www.bbc.
com/news/health-47057341
7B. Swinburn, G. Sacks and E. Ravussin, Increased food energy supply is more than
sucient to explain the US epidemic of obesity.The American Journal of Clinical
Nutrition, 90(6), 2009: 14531456 https://doi.org/10.3945/ajcn.2009.28595
8A. J. German et al. Dangerous trends in pet obesity.The Veterinary Record, 182(1),
2018: 25. doi:10.1136/vr.k2
9H. A. Raynor and L. H. Epstein, (2001). Dietary variety, energy regulation, and obesity.
Psychological Bulletin, 127(3): 325341. http://dx.doi.org/10.1037/0033-2909.127.3.325
10 D. F. Birt, T., Boylston, S. Hendrich, J.-L. Jane, J. Hollis, L. Li. J. McClelland, S.
Moore G. J. Phillips, M. Rowling, K. Schalinske, M. P. Scott, and E. M. Whitley,
Resistant starch: Promise for improving human health.Advances in Nutrition, 4(6),
2013: 587601, https://doi.org/10.3945/an.113.004325
11 N. Darmon, M. Darmon, M. Maillot and A. Drewnowski, A nutrient density
standard for vegetables and fruits: Nutrients per calorie and nutrients per unit cost.
J Am Diet Assoc, 105, 2005: 18811887.
Chapter 1
1Olivia Goldhill. Scientists say your mindisnt conned to your brain, or even
your body.Quartz, 2016. https://qz.com/1102616/an-oxford-philosophers-moral-
crisis-can-help-us-learn-to-question-our-instincts/
2See Peter SingersAnimal Liberation. HarperCollins, 1975.
3Regan, Tom. The Case for Animal Rights. Berkeley, CA: University of California
Press, 1983.
4Rosamund Raha, Animal liberation: An interview with Professor Peter Singer,
The Vegan, Autumn 2006: 19.
5See Mary Temple Grandin, www.templegrandin.com
6Lawrence Finsen and Susan Finsen, The Animal Rights Movement in America: From
Compassion to Respect, New York: Twayne Publishers, 1994: 186.
7Personal e-mail to Peter Singer, March 29, 2016.
8In Peter Singer (ed.), In Defense of Animals, New York: Basil Blackwell, 1985: 13.
9Mary Anne Warren, Diculties with the strong animal rights position,Between
the Species, 2(4), 1987: 434.
10 Ibid.: 436.
11 Carl Cohen, The case for the use of animals in biomedical research.The New
England Journal of Medicine, 315, 1986: 865.
12 See Michael Murray, Nature Red in Tooth and Claw: Theism and the Problem of Animal
Suering, Oxford University Press, 2008.
13 Ibid.
14 Clare Palmer, Animal Ethics in Context, Columbia University Press, 2010: 14, 18.
15 Ibid.: 12.
16 Jan Deckers, Animal (De)liberation: Should the Consumption of Animal Products Be
Banned, London: Ubiquity Press, 2016: 70.
17 Wittgenstein, Philosophical Investigations, Part II: 178.
18 Mark Rowlands, Can Animals Be Persons? Oxford University Press, 2019: 38.
19 Ibid.: 41.
20 Ibid.: 46.
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24 Ibid.: 326.
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30 Aristotle, 2002: 1109a 21f.
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35 Aristotle, 2002: II. 5.
36 Aristotle, 2002: II. 6.
37 Aristotle, III. 1.
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43 Aristotle, VI. 1.
44 Aristotle, VI. 2.
45 Aristotle, VI. 5.
46 Aristotle, VI. 5.
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51 See for example John M. Doris, Lack of Character: Personality and Moral Behavior.
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55 Alzola, 2012: 396.
56 Peter Singer, Utilitarianism and vegetarianism.Philosophy & Public Aairs, 9(4),
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57 John McDowell, Virtue and reason.The Monist, 62, 1979: 331350; John
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58 McDowell, 1979: 336.
59 D. Koehn, A role for virtue ethics in the analysis of business practice.Business
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60 J. Dancy, Ethics without Principles. New York: Oxford University Press, 2004: 133.
61 R. Solomon, Ethics and Excellence: Cooperation and Integrity in Business. New York:
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62 I. Kant, 1929. Critique of Pure Reason. New York: St. Martins Press; I. Kant, 1991.
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1The respective relevant works I refer to are the following: Tom Regan, The Case for
Animal Rights. Berkeley, CA: University of California Press, 1983; Richard Ryder,
Speciesism: The Ethics of Vivisection. Scottish Society for the Prevention of Vivisection,
1974; Richard Ryder, Animal Revolution: Changing Attitudes towards Speciesism.
Cambridge: Cambridge University Press, 1989; Richard Ryder, Painism. A Modern
Morality. Open Gate Press, 2003; Richard Ryder, Painism.In M. Beko(ed.),
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[etc.]: Greenwood Press, 2010; Peter Singer, Animal Liberation: A New Ethics for our
Treatment of Animals, New York Avon Books, 1975; James Rachels, Created from
Animals: The Moral Implications of Darwinism. Oxford University Press, 1990.
2Gary Francione, Rain without Thunder: Ideology of the Animal Rights Movement. Phi-
ladelphia: Temple University Press, 1996: 224.
3Mary Midgley, Biotechnology and monstrosity: Why we should pay attention to
the yuk factor,Hastings Center Report 30(5), 2000: 7.
4Midgley, 2000: 8.
5J. R. Kunst and S. M. Hohle, Meat eaters by dissociation: How we present, pre-
pare and talk about meat increases willingness to eat meat by reducing empathy and
disgust.Appetite, 105, (2016): 758774.
6G. Kuehn, Dining on Fido: Death identity, and the aesthetic dilemma of eating
animals.In E. McKenna and A. Light (eds), Animal Pragmatism: Rethinking Human-
Nonhuman Relationships, Bloomington: Indiana University Press, 2004: 228247.
7A. G. Holdier, The pigs squeak: Towards a renewed aesthetic argument for
veganism.Journal of Agricultural and Environmental Ethics, 29(4), 2016: 631642.
8Ibid., 631.
9Ibid., 633.
10 H. A Chapman and A. K. Anderson, Trait physical disgust is related to moral
judgments outside of the purity domain.Emotion, 14(2), 2014: 341348.
11 Brian Luke, Justice, caring and animal liberation.Between the Species, 8(2), 1992.
12 Josephine Donovan, Feminism and the treatment of animals: From care to dialo-
gue.Signs 31(2), 2006: 323.
13 J. Carol Adams, The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory.
Bloomsbury Academic, 2015: 47.
14 Bibi Van Der Zee, What is the true cost of eating meat?www.theguardian.com/
news/2018/may/07/true-cost-of-eating-meat-environment-health-animal-welfare
15 See Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to
Carnism. Conari Press, 2011; and Melanie Joy, Dis-ease of the heart: The psy-
chology of eating animals.Forks Over Knives, May 23, 2012. www.forksoverknives.
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16 D. Pimentel and M. Pimentel, Sustainability of meat-based and plant-based diets
and the environment.The American Journal of Clinical Nutrition, 78(3), 2003: 660S
663S. doi:10.1093/ajcn/78.3.660S
17 For an in-depth discussion of why animal-based food is not necessary to good
health, see Stephen Patrick Kieran Walsh, Why foods derived from animals are not
necessary for human health.In Linzey, C. (ed.) Ethical Vegetarianism and Veganism.
Oxon: Routledge, 2018: 1933. doi:10.4324/97804294907432
18 Felicity Carus, UN urges global move to meat and dairy-free diet.The Guardian,
2010. www.theguardian.com/environment/2010/jun/02/un-report-meat-free-diet
19 B. Walsh, The triple whopper environmental impact of global meat production.
Time, 2013. http://science.time.com/2013/12/16/the-triple-whopper-environm
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20 Women Champion Peace and Justice through Nonviolence. (n.d.). www.library.
georgetown.edu/exhibition/women-champion-peace-justice-through-nonviolence
21 Timothy Pachirat, Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight.
Yale University Press, 2011.
22 Jan Deckers, Animal (De)liberation: Should the Consumption of Animal Products Be
Banned. London: Ubiquity Press, 2016.
23 Aquinas, 2016, I-II 99: 1.
24 Immanuel Kant, Lecture on Ethics, 1963: 24.
25 Watts, S. (2018). First they tortured animals, then they turned to humans.A&E.
www.aetv.com/real-crime/rst-they-tortured-animals-then-they-turned-to-humans
26 E. Anderson and L. Barrett, Aective beliefs inuence the experience of eating
meat.PLoS ONE, 11(8), 2016: e0160424. doi:10.1371/journal. pone.0160424
27 Anderson and Barrett, 2016: 16.
28 Allen W. Wood, Kantian Ethics. Cambridge University Press, 2008: 1.
Chapter 3
1Many terms are used to denote synthesized meat: lab-grown, test-tube meat, clean
meat, synthetic meat, in vitro meat, and more.
2Gretchen Vogel, Organs made to order.Smithsonian Magazine, 2010. www.smith
sonianmag.com/science-nature/organs-made-to-order-863675/
3Johns Hopkins Bloomberg School of Public Health, Health & environmental
implications of U.S. meat consumption & production.www.jhsph.edu/resea
rch/centers-and-institutes/johns-hopkins-center-for-a-livable-future/projects/mea
tless_monday/resources/meat_consumption.html
4The Einstein God,Reddit. www.reddit.com/user/the_einsteinian_god
5Ibid.
6Arielle Duhaime-Ross, Test-tube burger: Lab-cultured meat passes taste test (sort of).
www.scienticamerican.com/article/test-tube-burger-lab-culture/ Also Worldsrst
lab-grown burger is eaten in London.www.bbc.com/news/science-environm
ent-23576143
7Livestock and Climate Change.Worldwatch Institute, www.worldwatch.org/
node/6294
8The following is a list of sources: Mario Herrero et al., Biomass use, production,
feed eciencies, and greenhouse gas emissions from global livestock systems.Pro-
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Hoekstra, A Global Assessment of the Water Footprint of Farm Animal Products.
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9Hanna L. Tuomisto, and M. Joost Teixeira de Mattos, Environmental impacts of
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10 Henceforth, I will use the terms lab-grown meat or cultured meat or other such
equivalent terms interchangeably.
11 Alok Jha, Synthetic meat: How the worlds costliest burger made it on to the
plate,The Guardian, August 5, 2013; Nick Collins, Test tube hamburgers to be
served this year.The Telegraph, February 19, 2012; Carolyn S. Mattick et al.,
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12 Ibid.
13 Collins, 2012.
14 Why cultured meat.http://whyculturedmeat.org/essays/animal-rights/is-it-anima
l-rights/; Notaro, K. The crusade for a cultured alternative to animal meat: An
interview with Nicholas Genovese, PhD PETA.2011. https://ieet.org/index.php/
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15 Carlo E. A. Jochems et al., The use of fetal bovine serum: Ethical or scientic
problem?Atla-Nottingham, 30(2), 2002: 219228.
16 Ibid.
17 Betti M. I. Datar, Possibilities for an in Vitro Meat Production System.Innovative
Food Science & Emerging Technologies, 1, 2010: 1322, doi:10.1016/j.ifset.2009.10.007
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tivist account of moral vegetarianism.Appetite, 41, 2003: 3141 ; Diana Fleisch-
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26 https://health.gov/dietaryguidelines/2015/guidelines/chapter-2/current-eating-pa
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27 Ibid.
28 Ibid.
29 www.hsph.harvard.edu/nutritionsource/what-should-you-eat/vegetables-and-fruits/
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1Hannah Delvin, Rising global meat consumption will devastate environment.
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2Oxfam. Extreme Carbon Inequality.https://www-cdn.oxfam.org/s3fs-public/
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5R. Goodland, Environmental sustainability in agriculture: Diet matters.Ecological
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00579-X
6Brad Plumer. Study: Going vegetarian can cut your food carbon footprint in half.
Vox, 2016. www.vox.com/2014/7/2/5865109/study-going-vegetarian-could-cut-
your-food-carbon-footprint-in-half
7Jan Deckers, 2016: 1721.
8T. F. Landers, B. Cohen, T. E. Wittum and E. L. Larson, A review of antibiotic
use in food animals: Perspective, policy, and potential.Public Health Rep., 127(1),
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9Global Environmental Change and Human Health. Science Plan and Implementation
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10 H. Steinfeld, P. Gerber, T. Wassenaar, V. Castel, M. Rosales and C. de Haan,
Livestocks long shadow: Environmental issues and options.Rome: FAO, 2006.
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11 R. Goodland and J. Anhang, Comment to the editor.In Herrero et al. Live-
stock and greenhouse gas emissions. The importance of getting the numbers right.
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12 Michael Lebwohl, Call to action: Psychological harm in slaughterhouse workers.
The Yale Global Health Review, 2016. https://yaleglobalhealthreview.com/2016/01/
25/a-call-to-action-psychological-harm-in-slaughterhouse-workers/
13 E. Gorodetsky and M. Roberts, My Tongue is Meat, episode from Two and a Half
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14 Josephine Donovan, Feminism and the treatment of animals: From care to dialo-
gue.Signs, 31(2), 2006: 306
15 Lori Gruen, Empathy and Vegetatian Commitments.In The Feminist Tradition in
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16 I. Gordon, Reproductive Technologies in Farm Animals. CABI, 2004.
17 Donovan, 2006: 308.
18 Karen Warren, The promise and power of ecofeminism.Environmental Ethics,12
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19 Andree Collard and Joyce Contrucci, Rape of the Wild: Mans Violence Against Ani-
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20 Ted Nugent, Twitter Post, January 12, 2014. https://twitter.com/tednugent/status/
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21 Carol J. Adams, The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory.
Bloomsbury Academic, 2015: 47.
22 The following three objections are also addressed by Deckers, 2016: 118128. I add
further comments to them.
23 John Parker, The year of the vegan: Where millennials lead, businesses and gov-
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24 E. Anderson and L. Barrett Aective beliefs inuence the experience of eating meat.
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fr/shared/publications/pdf/dtix1262xpa-priorityproductsandmaterials_report.pdf
25 Errico Malatesta, Towards anarchism.Marxists Internet Archive. www.marxists.
org/archive/malatesta/1930s/xx/toanarchy.htm
26 B. Franks, Anarchism and the virtues. In Franks B. and Wilson M. (eds) Anarchism
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27 Élisée Reclus, On Vegetarianism.TheAnarchistLibrary.org, 2009. https://theana
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28 Brian A. Dominick, Animal Liberation and Social Revolution: A Vegan Perspective on
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29 Dominick, 1995: 10.
30 Dominick, 1995: 8.
Chapter 7
1Marcus William Hunt, Veganism and children: Physical and social well-being.
Journal of Agricultural and Environmental Ethics, 32, 269, 2019. https://doi.org/10.
1007/s10806-019-09773-4. 269.
2Hunt, 2019: 269.
3W. J. Craig and A. R. Mangels, Position of the American Dietetic Association:
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Melina, Winston Craig, Susan Levin et al. Position of the academy of nutrition and
dietetics: vegetarian diets.Journal of the Academy of Nutrition and Dietetics, 116(12),
2016: 19701980.
4Sílvia Castañé and Antón Assumpció, Assessment of the nutritional quality and
environmental impact of two food diets: A Mediterranean and a vegan diet.Journal
of Cleaner Production, 167(1), 2017: 929937. doi:10.1016/j.jclepro.2017.04.121
5Oce of Disease Prevention and Health Promotion (ODPHP). Dietary Guidelines
20152020, n.d. https://health.gov/dietaryguidelines/2015/guidelines/chapter-2/
current-eating-patterns-in-the-united-states/: para. 1.
6ODPHP, n.d.: para. 1.
7Hunt, 2019: 271.
8Ibid.
9J. McBride, (2000). B12 deciency may be more widespread than thought.
United States Department of Agriculture Agric. Res. Service, 2000. www.ars.usda.
gov/news-events/news/research-news/2000/b12-deciency-may-be-more-widesp
read-than-thought/
10 J. Higdon, Linus Pauling Institute, Micronutrient Information Center. (2000). http
s://lpi.oregonstate.edu/mic/vitamins/vitamin-A
11 Jennifer Rooke, Do carnivores need Vitamin B12 supplements?Baltimore
Post-Examiner, 2013. https://baltimorepostexaminer.com/carnivores-need-vitam
in-b12-supplements/2013/10/30
12 Rooke, 2013, para. 4.
13 A. Jabbar, A. Yawar, S. Waseem, S. et al. Vitamin B12 deciency common in
primary hypothyroidism.[Published correction appears in J. Pak. Med. Assoc., 59
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14 M. P. Vanderpump and W. M. Turnbridge, Epidemiology and prevention of
clinical and subclinical hypothyroidism.Thyroid, 12, 2002: 839847.
15 A. Ulvik, S. E. Vollset, G. Hoand P. M. Ueland, Coee consumption and cir-
culating b-vitamins in healthy middle-aged men and women.Clin. Chem., 54,
2008: 14891496.
16 M. Wacker and F. M. Holick, Sunlight and Vitamin D.Dermato-Endocrinology,5
(1), 2013: 51108. doi:10.4161/derm.24494
17 J. Chan, K. Jaceldo-Siegl and E. G. Fraser, Serum 25-hydroxyvitamin D status of
vegetarians, partial vegetarians, and nonvegetarians: The Adventist Health Study-2.
The American Journal of Clinical Nutrition, 89(5), 2009: 1686S1692S. doi:10.3945/
ajcn.2009.26736X
18 National Institute of Health. Iodine.2016. https://ods.od.nih.gov/factsheets/Iodi
ne-Consumer/#h5
19 Hunt, 2019: 271.
20 Mayo Clinic. Patient Care and Health Info. Nutrition and Healthy Eating, 2018.
www.mayoclinic.org/healthy-lifestyle/nutrition-and-healthy-eating/in-depth/
vegetarian-diet/art-20046446
21 R. Lourenco and M. E. Camilo, Taurine: a conditionally essential amino acid in
humans? An overview in health and disease.Nutricion hospitalaria, 17(6), 2002: 262270.;
Greenha,L.P.The nutritional biochemistry of creatine.The Journal of Nutritional
Biochemistry, 8(11), 1997. doi:10.1016/S0955-2863(97)0011600112
22 Julieanna Hever and Raymond J. Cronise. Plant-based nutrition for healthcare pro-
fessionals: implementing diet as a primary modality in the prevention and treatment of
chronic disease.Journal of Geriatric Cardiology: JGC vol. 14,5 (2017): 355368.
doi:10.11909/j.issn.16715411.2017.05.012.
23 Roman Leischik and Norman Spelsberg, Vegan Triple-Ironman (raw vegetables/
fruits).Case Reports in Cardiology, 2014, 2014: 317246. doi:10.1155/2014/317246
24 Luciana Baroni et al. Vegan nutrition for mothers and children: Practical tools for
healthcare providers.Nutrients, 11(1), 2018: 5. doi:10.3390/nu11010005
25 Cancer Council NSW (n.d.). Meat and Cancer. www.cancercouncil.com.au/21639/
cancer-prevention/diet-exercise/nutrition-diet/fruit-vegetables/meat-and-cancer/
26 S. M. Favid, Red meat consumption and breast cancer risk.Harvard School of
Public Health, 2014. www.hsph.harvard.edu/news/features/red-meat-consumption-a
nd-breast-cancer-risk/
27 Physicians Committee for Responsible Medicine (n.d.). Health concerns about
dairy: Avoid the dangers of dairy with a plant-based diet.www.pcrm.org/good-
nutrition/nutrition-information/health-concerns-about-dairy
28 C. Stripp, K. Overvad, J. Christensen, B. L. Thomsen, A. Olsen, S. Møller et al.
Fish intake is positively associated with breast cancer incidence rate.The Journal of
Nutrition, 133(11), 2003: 36643669. doi:10.1093/jn/133.11.3664
29 G. Turner-McGrievy, T. Mandes and A. Crimarco, A plant-based diet for over-
weight and obesity prevention and treatment.Journal of Geriatric Cardiology, 14(5),
2017: 369374. doi:10.11909/j.issn.1671-5411.2017.05.002: 369.
30 C. Daniel, A. Cross, C. Koebnick and R. Sinha, Trends in meat consumption in
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31 M. J. Orlich, P. N. Singh, J. Sabaté, K. Jaceldo-Siegl, J. Fan, S. Knutsen and G. E.
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32 V.W. Zhong, L. Van Horn, M. C. Cornelis, J. T. Wilkins, H. Ning, M. R. Carnethon,
P. Greenland, R. J. Mentz, K. L. Tucker, L. Zhao, A. F. Norwood, D. M. Lloyd-Jones
and N. B. Allen, associations of dietary cholesterol or egg consumption with incident
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jama.2019.1572
33 V. L. Fulgoni, D. R. Keast, R. L. Bailey and J. Dwyer, Foods, forticants, and
supplements: Where do Americans get their nutrients?The Journal of Nutrition, 141
(10), 2011: 18471854. doi:10.3945/jn.111.142257
34 J. D. Grant, Time for change: Benets of a plant-based diet.Canadian Family
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35 Hunt, 2019: 275.
36 D. Hancox, The unstoppable rise of veganism: how a fringe movement went
mainstream.The Guardian, 2018. www.theguardian.com/lifeandstyle/2018/apr/
01/vegans-are-coming-millennials-health-climate-change-animal-welfare
37 Moran E. Barwick, Bite size vegan. Are vegan kids social outcasts? Parents
answer.2016. www.bitesizevegan.org/bite-size-vegan-nuggets/qa/are-vegan-kids-
social-outcasts-parents-answer/
38 Hunt, 2019: 277.
39 Ibid.
40 K. M. Hussar and P. L. Harris, Children who choose not to eat meat: A study of
early moral decisionmaking.Social Development, 19, 2010: 627641. doi:10.1111/
j.1467-9507.2009.00547.x
41 Hunt, 2019: 281 & 287.
42 Ibid.: 286.
43 Ibid.: 286.
44 Ibid.: 287.
45 D. Wicks, Silence and denial in everyday life: The case of animal suering.Ani-
mals: An Open Access Journal from MDPI, 1(1), 2011: 186199. doi:10.3390/
ani1010186
46 J. Cameron and A. S. Cameron, Animal agriculture is choking the Earth and
making us sick. We must act now.The Guardian, 2017. www.theguardian.com/
commentisfree/2017/dec/04/animal-agriculture-choking-earth-making-sick-clima
te-food-environmental-impact-james-cameron-suzy-amis-cameron; G. Koneswaran
and D. Nierenberg, Global farm animal production and global warming: Impacting
and mitigating climate change.Environmental Health Perspectives, 116(5), 2008: 578
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47 Tuomisto, L. H. Importance of considering environmental sustainability in dietary
guidelines. The Lancet Planetary Health. (2018). https://doi.org/10.1016/
S2542-5196(18)301748.
48 S. M. Alshahrani, Gary E. Fraser, J. Sabaté, R. Knutsen, D. Shavlik, A. Mashchak, J.
I. Lloren and Michael J. Orlich, Red and processed meat and mortality in a low
meat intake population.Nutrients 11(3), 2019: 622. doi:10.3390/nu11030622;
Stripp et al., 2003; Zhong et. al., 2019.
49 When do kids realize that eating meat involves killing animals?Quora. www.
quora.com/When-do-kids-realize-that-eating-meat-involves-killing-animals
50 Brian Luke, Justice, caring, and animal liberation.Between the Species, 8(2), 1992,
Article 13.
51 Josephine Donovan, Feminism and the treatment of animals: From care to dialo-
gue.Signs, 31(2), 2006: 305329.
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individual amino acids.Proceedings. Biological Sciences, 284(1846), 2017: 20162052.
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2Zumin Shi et al., Food habits, lifestyle factors and mortality among oldest old
Chinese: The Chinese Longitudinal Healthy Longevity Survey (CLHLS).Nutrients,
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3Donald S. Coey, Similarities of prostate and breast cancer: Evolution, diet, and
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4Heidi Lynch et al., Plant-based diets: considerations for environmental impact,
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5H. Steinfeld, P. Gerber, T. Wassenaar, V. Castel, M. Rosales, M. and C. de Haan,
Livestocks long shadow: Environmental issues and options.Rome: FAO, 2006.
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6M. Herrero et al., Livestock and the environment: What have we learned in the
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7Keelia OMalley et al., Vegan vs Paleo: Carbon footprints and diet quality of 5
popular eating patterns as reported by US consumers.Current Developments in
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Chapter
Many people do not want to eat meat for ethical reasons – they believe it is wrong to confine and slaughter animals for food. There are billions of animals killed each year to feed us, with the vast majority being chickens. Livestock animals often live in uncomfortable and stressful conditions on factory farms and are then killed in traumatic ways in animal processing facilities, such as abattoirs. The people who work in these facilities are often traumatized by having to handle and slaughter large numbers of animals every day. There are therefore important ethical benefits from adopting a diet that reduces the number of animals killed for food. However, there are also ethical issues with plant-based diets, since some animals, birds, and insects are also killed during the growing and harvesting of agricultural crops. However, these numbers are much lower than the ones killed by the livestock industry. The major ethical theories applied to eating animals are discussed, including rights-based and utilitarian-based theories, as well as government regulations developed to improve animal welfare, which are often derived from these ethical theories.KeywordsRights-based ethicsUtilitarianismRegulationsAnimal welfareVegetarianismVeganism
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This article is a review of Carlo Alvaro's Raw Veganism: The Philosophy of the Human Diet. Alvaro offers interesting and novel arguments in support of raw veganism, but they are of varying quality. Raw Veganism relies too heavily on aesthetic-based arguments for veganism, which are inadequate for the task of motivating ethical veganism. At several points throughout the book, Alvaro tries to cultivate psychological aversion to animal products (e.g., describing eggs as coming out of the “rear end” of an animal) as a means of promoting veganism when, in fact, a more careful philosophical argument is required. Despite certain shortcomings, which are pointed out in this review, Raw Veganism makes a valuable contribution to the literature and encourages the reader to think more critically about the merits of a raw diet.
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Co-parents who differ in their ideal child rearing policies should compromise, argues Marcus William Hunt. Josh Milburn and Carlo Alvaro dispute this when it comes to veganism. Milburn argues that veganism is a matter of justice and that to compromise over justice is (typically) impermissible. I suggest that compromise over justice is often permissible, and that compromise over justice may be required by justice itself. Alvaro offers aesthetic, gustatory, and virtue-based arguments for ethical veganism, showing that veganism involves sensibilities and virtues, and argues that veganism involves a belief. Alvaro takes this to show that parental compromise is impermissible. I suggest that Alvaro’s arguments are implausible and that the shaping of a child’s sensibilities and virtues is an apt matter for parental compromise.
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Objectives: The food system contributes substantially to current environmental problems, which has prompted researchers to evaluate both environmental as well as nutritional impacts of dietary choices. However, there has been no research on the impacts of popular diets as consumed in the US. This study estimated the carbon footprint and diet quality of popular diets as selected by a nationally representative sample of US consumers. Methods: The 2005-2010 National Health and Nutrition Examination Survey (NHANES) 24-hour recall data were used to categorize individual adult diets (N = 16,800) into one of six mutually exclusive dietary patterns: vegan, vegetarian, pescatarian, paleolithic, and ketogenic. All other diets were classified into an omnivore pattern. Food groups in the USDA Food Patterns Equivalent Database were used to define these patterns. For example, the vegan pattern was defined as those who did not consume meat, seafood, eggs or dairy, and the paleo pattern included those who did not eat grains, legumes or dairy. Average daily greenhouse gas emissions (GHGE) in carbon dioxide equivalents per 1000 kilocalories (kg CO2-eq 1000 kcal-1) were calculated by matching our previously developed database of Food Impacts on the Environment for Linking to Diets (dataFIELD) to NHANES individual diet data. Diet quality was determined using the Healthy Eating Index 2010 (HEI). Ordinary least-squares regression was used to assess differences in diet patterns. Results: The most frequent 1-day diet patterns were omnivore (87%), pescatarian (7%), and vegetarian (6%). The lowest carbon footprint diets were vegan (mean = 1.0 kg CO2-eq 1000 kcal-1), vegetarian (1.1), and pescatarian (1.9), and the highest footprints were omnivore (2.3), paleo (2.8) and keto (4.2). These average carbon footprints for the vegan, vegetarian, and pescatarian patterns were significantly lower (p < .05) than that of the omnivore pattern, and the keto pattern was significantly higher. Average HEI scores for the vegetarian and pescatarian patterns were significantly higher compared to the omnivore pattern, and the keto and paleo patterns were significantly lower. Conclusions: These data support the growing body of research identifying the environmental benefits of plant-based diet patterns and identify the environmental cost of other popular diet patterns in the US. Funding sources: Wellcome Trust.
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I claim that there is pro tanto moral reason for parents to not raise their child on a vegan diet because a vegan diet bears a risk of harm to both the physical and the social well-being of children. After giving the empirical evidence from nutrition science and sociology that supports this claim, I turn to the question of how vegan parents should take this moral reason into account. Since many different moral frameworks have been used to argue for veganism, this is a complex question. I suggest that, on some of these moral frameworks, the moral reason that some parents have for not raising their child on a vegan diet on account of this risk is plausibly as strong as the reason they have for raising their child on a vegan diet. In other words, the moral reason I outline is weighty enough to justify some vegan parents in plausibly finding it permissible to not raise their child on a vegan diet.
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Associations of low-to-moderate consumption of red and processed meat with mortality would add to the evidence of possible adverse effects of these common foods. This study aims to investigate the association of red and processed meat intake with mortality. The Adventist Health Study-2 (AHS-2) is a prospective cohort study of ~96,000 Seventh-day Adventist men and women recruited in the US and Canada between 2002 and 2007. The final analytic sample after exclusions was 72,149. Cox proportional hazards regression was used and hazard ratios (HR) and confidence intervals (CI) were obtained. Diet was assessed by a validated quantitative food frequency questionnaire (FFQ), calibrated using six 24-h dietary recalls. Mortality outcome data were obtained from the National Death Index. During a mean follow-up of 11.8 years, there were 7961 total deaths, of which 2598 were Cardiovascular diseases (CVD) deaths and 1873 were cancer deaths. Unprocessed red meat was associated with risk of all-cause mortality (HR: 1.18; 95% CI: 1.07–1.31) and CVD mortality (HR: 1.26; 95% CI: 1.05–1.50). Processed meat alone was not significantly associated with risk of mortality. The combined intake of red and processed meat was associated with all-cause mortality (HR: 1.23; 95% CI: 1.11–1.36) and CVD mortality (HR: 1.34; 95% CI: 1.12–1.60). These findings suggest moderately higher risks of all-cause and CVD mortality associated with red and processed meat in a low meat intake population.
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Since the Origin of Species was first published, Darwinism has been attacked for undermining traditional morality. In particular, because it emphasizes the kinship between humans and other animals, Darwinism seems incompatible with the traditional idea of human dignity - that human life has a special value, while other animals may be sacrificed for any purpose that humans choose. This book argues that Darwinism does undermine the traditional idea of human dignity; however, this is not a reason for rejecting Darwin's outlook. Instead, it is a reason for rejecting human dignity and replacing it with a better moral view, a more enlightened ethic regarding both the value of human life and our treatment of nonhuman animals. This important book, presenting Darwin's scientific and non-scientific views as one united theory, will stimulate all those interested in evolution, morality, religion, and animal rights to re-examine their views.
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This volume brings together a selection of Rosalind Hursthouse’s essays on Aristotle, virtue ethics, and social philosophy. These articles—many of which are published in more obscure venues—provide valuable context and clarification for much of her more famous work on virtue ethics while drawing attention to new avenues of philosophical investigation Hursthouse pursued. Important contributions include articles on the development of virtue in children, what the Aristotelian practically wise person knows, how virtue ethicists can inform discussions about environmental and animal ethics, what the starting point for virtue politics should be in a contemporary political context, and how human nature and ethical naturalism could provide the foundation for a virtue ethical system.
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The Sexual Politics of Meat is Carol Adams’ inspiring and controversial exploration of the interplay between contemporary society’s ingrained cultural misogyny and its obsession with meat and masculinity. First published in 1990, the book has continued to change the lives of tens of thousands of readers into the second decade of the 21st century. Published in the year of the book’s 25th anniversary, the Bloomsbury Revelations edition includes a substantial new afterword, including more than 20 new images and discussions of recent events that prove beyond doubt the continuing relevance of Adams’ revolutionary book.
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According to the standard conception of persons, an individual qualifies as a person if it satisfies four conditions, broadly construed. First, the individual is conscious , in the sense that there is something it is like to be it. Second, it is rational , in the sense that it can execute at least some rational inferences and possesses the required materials for such inferences, such as beliefs and desires. Third, the individual must be self-aware , aware of itself as an individual persisting through time. Finally, it must be other-aware , aware of the mindedness of others. This book argues that many animals can satisfy all of these conditions and so qualify as persons. Unlike recent debates that concern whether we should extend personhood as far as the great apes, it is argued that personhood extends quite widely through the animal kingdom.
Article
Importance Cholesterol is a common nutrient in the human diet and eggs are a major source of dietary cholesterol. Whether dietary cholesterol or egg consumption is associated with cardiovascular disease (CVD) and mortality remains controversial. Objective To determine the associations of dietary cholesterol or egg consumption with incident CVD and all-cause mortality. Design, Setting, and Participants Individual participant data were pooled from 6 prospective US cohorts using data collected between March 25, 1985, and August 31, 2016. Self-reported diet data were harmonized using a standardized protocol. Exposures Dietary cholesterol (mg/day) or egg consumption (number/day). Main Outcomes and Measures Hazard ratio (HR) and absolute risk difference (ARD) over the entire follow-up for incident CVD (composite of fatal and nonfatal coronary heart disease, stroke, heart failure, and other CVD deaths) and all-cause mortality, adjusting for demographic, socioeconomic, and behavioral factors. Results This analysis included 29 615 participants (mean [SD] age, 51.6 [13.5] years at baseline) of whom 13 299 (44.9%) were men and 9204 (31.1%) were black. During a median follow-up of 17.5 years (interquartile range, 13.0-21.7; maximum, 31.3), there were 5400 incident CVD events and 6132 all-cause deaths. The associations of dietary cholesterol or egg consumption with incident CVD and all-cause mortality were monotonic (all P values for nonlinear terms, .19-.83). Each additional 300 mg of dietary cholesterol consumed per day was significantly associated with higher risk of incident CVD (adjusted HR, 1.17 [95% CI, 1.09-1.26]; adjusted ARD, 3.24% [95% CI, 1.39%-5.08%]) and all-cause mortality (adjusted HR, 1.18 [95% CI, 1.10-1.26]; adjusted ARD, 4.43% [95% CI, 2.51%-6.36%]). Each additional half an egg consumed per day was significantly associated with higher risk of incident CVD (adjusted HR, 1.06 [95% CI, 1.03-1.10]; adjusted ARD, 1.11% [95% CI, 0.32%-1.89%]) and all-cause mortality (adjusted HR, 1.08 [95% CI, 1.04-1.11]; adjusted ARD, 1.93% [95% CI, 1.10%-2.76%]). The associations between egg consumption and incident CVD (adjusted HR, 0.99 [95% CI, 0.93-1.05]; adjusted ARD, −0.47% [95% CI, −1.83% to 0.88%]) and all-cause mortality (adjusted HR, 1.03 [95% CI, 0.97-1.09]; adjusted ARD, 0.71% [95% CI, −0.85% to 2.28%]) were no longer significant after adjusting for dietary cholesterol consumption. Conclusions and Relevance Among US adults, higher consumption of dietary cholesterol or eggs was significantly associated with higher risk of incident CVD and all-cause mortality in a dose-response manner. These results should be considered in the development of dietary guidelines and updates.