2 Our cousins: Bonobos. Bonobos (Pan paniscus) are known for their empathy, matriarchal society, relative peacefulness, and rampant sexual activity across a range of relations (e.g., de Waal 2013, 2019). Bonobo mothers frequently permit other group members to handle their infants; 96% of these interactions were positive in one study (Klaree et al. 2018). (Illustrated by Daphné Damoiseau-Malraux. © 2020 Rasmus Grønfeldt Winther)

2 Our cousins: Bonobos. Bonobos (Pan paniscus) are known for their empathy, matriarchal society, relative peacefulness, and rampant sexual activity across a range of relations (e.g., de Waal 2013, 2019). Bonobo mothers frequently permit other group members to handle their infants; 96% of these interactions were positive in one study (Klaree et al. 2018). (Illustrated by Daphné Damoiseau-Malraux. © 2020 Rasmus Grønfeldt Winther)

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Speciesism is to species as racism is to race. The tenets of both are baseless on all grounds. Although our consciousness is currently raised toward the latter, the former remains persistent and infectious. Speciesism begins with how we view ourselves in relation to the natural world, and leads to behavior that challenges our future on this planet....

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... we have a few answers, many more remain: The history of Homo cannot but raise questions about how to untangle our DNA, "whose" DNA it is, and why Neanderthals went extinct approximately 40,000 years ago. 28 Taking a wider view, we can ask which species-and places-gave rise to our nearest contemporary cousins: bonobos, chimpanzees, and gorillas ( Fig. 2.2). Such questions bring us closer to our ancestors, inviting a sense of connection and belonging across the branches of the tree of life. Our best genomics blurs all kinds of putative boundaries, showing the deep and broad connection of all life. 23 E.g., Enard and Petrov (2018). The divergence between Neanderthals and modern humans, ...
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... the R 2 is 0.27, and the P-value is an impressive P = 1.5 × 10 −44 . Conventionally, any P less than 0.05 would be considered a statistically significant relationship. However, when we take the same data and use the bird phylogeny to calculate the body mass contrasts and C-value contrasts, the regression of contrasts against each other ( Fig. 3.2, right) has a slope indistinguishable from 0, with a nonsignificant P-value of ...
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... Kitty Hawk, North Carolina in an aircraft they built that instigated a technological revolution. It is astonishing that only 24 years later, Charles Lindbergh made his landmark solo non-stop crossing of the Atlantic in the Spirit of St. Louis (1927), and eight years after that in 1935, Amelia Earhart flew 2,408 miles from Honolulu to Oakland, CA (Fig. 4.2a). In 1986, Dick Rutan and Jeana Yager completed the first non-stop flight around the world without refueling in the custom-made Rutan Model 76 Voyager (Fig. ...
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... his landmark solo non-stop crossing of the Atlantic in the Spirit of St. Louis (1927), and eight years after that in 1935, Amelia Earhart flew 2,408 miles from Honolulu to Oakland, CA (Fig. 4.2a). In 1986, Dick Rutan and Jeana Yager completed the first non-stop flight around the world without refueling in the custom-made Rutan Model 76 Voyager (Fig. ...
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... advances in aviation quickly altered the fabric of human society, it did not take long for a human-made object to be propelled into space. In 1949, the Germans Fig. 4.2 Time slice chart of different transport technologies developed by humans over the last 500 years to colonize or reach different environments and some of the associated significant achievements. Note how distances increase (y axis) over shorter time spans commensurate with the development of more advanced technologies (adapted and ...
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... the moon, with astronaut William Anders taking the first 'Earthrise' photo. A short time later, the United States accomplished the extraordinary feat of traveling 385,000 km and landing on the Moon where Neil Armstrong became the first human to step foot on the lunar surface as part of the American Apollo 11 space mission on July 20, 1969 ( Fig. 4.2b). Subsequent attempts by NASA eventually led to six more Apollo moon missions between 1969 and 1972 where a total of 12 astronauts eventually walked on its surface, with another (Apollo 13) having to abandon their attempt due to a series of mechanical failures. And how could we forget the Voyager 1 and 2 missions, launched in 1977 with ...
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... forget the Voyager 1 and 2 missions, launched in 1977 with the primary goal of exploring Jupiter and Saturn but continuing on to reach interstellar space on August 2012 and November 2018, respectively? They are now between 11 and 14 billion miles from Earth and still sending back important data on the history and composition of our solar system (Fig. 4.2c). What these events demonstrate is that humans have developed increasingly more sophisticated transport technologies over shorter periods of time, allowing us and our machines to go farther and faster in the last 100 years than in the millions before ...
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... recognize its presence and hue, like the Greeks and Romans who attributed Mars to their gods of war. As a testament to the Red Planet's interest to those of us on Earth, NASA has sent a series of orbiters, landers, and rovers there since 1964, with the Pathfinder mission landing the first rover named Sojourner which touched down on July 4, 1997 (Fig. 4.2c). Four other rovers from the United States have successfully landed there and explored the planet's surface, including Spirit and Opportunity in 2003, Curiosity in 2011, and Perseverance in 2021 that carried with it the first rotorcraft named Ingenuity. Notably, China landed its first rover on Mars named Zhurong in May 2021. Europe's ...
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... many regions of the US and globally, federally-and state-listed species are widely distributed (Fig. 8.1). If we plot the distributions of all of the species of concern, almost every potential development, from housing to roads would contain a likely distribution point ( Fig. 8.2). The RAND corporation ( Dixon et al. 2008) estimated that for the 173,371 acres that are not under protection by other agencies (450,000 acres), the cost to protect them would be $5055 million. Allen estimated in 2003 that purchasing the parcels with known occupancy for Federally or State-listed species would be $5699 M. Moreover, ...

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Simple Summary In this study, we used open-ended interviews to explore how animal moral claims and interests may be best represented in the human world. The findings suggest that the key to animal representation lies in human perceptions of animal voice and that these perceptions are shaped by cultural, social, economic, legal, and political language constructs and paradigms. Our findings illustrate how the human contextual definition of animals as voiceless or as having a voice has serious implications for animals, society, and the environment. This study highlights the importance of recognising animal voice as crucial for animal representation and draws parallels with similar calls in the literature. We recommend future research to focus on developing ethical, compassionate, and respectful approaches to understanding animal subjective experiences to empower and amplify animal voices. Abstract In many contexts, the interests of nonhuman animals (hereafter “animals”) are often overlooked or considered to be a lower priority than those of humans. While strong arguments exist for taking animal moral claims seriously, these largely go unheard due to dominant anthropocentric attitudes and beliefs. This study aimed to explore how animal interests might be best represented in the human world. We conducted interviews to investigate people’s perceptions of what it means to speak for other animals and who can reliably represent animal interests. Using Grounded Theory analytical methods, we identified one major theme: “Animal voice”, and its subthemes: “Animals do/do not have a voice”, “Human language constructs realities and paradigms”, and “Let animals speak”. Our findings illustrate how human language constructs contribute to shaping the realities of animals by contextually defining them as voiceless. This has serious implications for animals, society, and the environment. Drawing parallels with the relevant literature, our results reflect calls for the social and political recognition of animal voice as fundamental to animal representation. We recommend future research to focus on developing ethical and compassionate approaches to understanding animal subjective experiences to empower and amplify animal voices.