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Macrozamia moorei seed with sarcotesta and section through seed showing sarcotesta (outer flesh), sclerotesta (woody seed coat) and inner kernel. Collected 2004. Photograph: Brit Asmussen.

Macrozamia moorei seed with sarcotesta and section through seed showing sarcotesta (outer flesh), sclerotesta (woody seed coat) and inner kernel. Collected 2004. Photograph: Brit Asmussen.

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Much is known concerning the various techniques Aboriginal peoples used to remove toxins from Cycas seeds prior to consumption. However, comparatively little is known about the methods used to process different Macrozamia species, as recorded in Aboriginal and historical accounts throughout the eastern, central and southwestern parts of Australia....

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Context 1
... and Macrozamia, female plants produce edible seeds on large cones called strobili (Fig. 3), while Cycas seeds are not arranged in cones but hang in a ring below the leaves. Seeds are comprised of three main components: the outer layer of brightly coloured, fleshy sarcotesta; an inner woody sclerotesta; and the internal edible kernel (Jones, 1998) (Fig. 4). Due to taxonomic confusion in some accounts, and changes to taxonomy since the accounts were made, the species named in historic documents have been checked against Jones (1998) and Whitelock (2002) (Appendix ...

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Citations

... Eight experiments were performed with seven anvils and six hammerstones to crack seeds or nuts from two species of plant used by Australian Aboriginal peoples as a food resource: Macrozamia communis and Macrozamia moorei seeds and Macadamia spp. nuts (e.g., Asmussen, 2011;Beck et al., 1988;Ferrier and Cosgrove, 2012;Field et al., 2009). The following variables were recorded for each experiment: (1) species of processed seeds/nuts; (2) number and weight of seeds/nuts; (3) artefact raw material; (4) weight and dimensions of tools; (5) actions and duration of use (Tables 1, 2). ...
Article
The presence of small depressions on stone tools found in various parts of Australia has frequently been assumed to be the consequence of bipolar knapping. In contrast, Pardoe et al. (2019) and Attenbrow and Kononenko (2019) proposed that these attributes derive from their use for nut cracking. To test this hypothesis, we conducted experiments using the hammer and anvil technique to crack Macrozamia seeds and macadamia nuts for prolonged periods. The use-wear traces that developed on the experimental tools were found to compare favourably with those on a sample of 11 ground-edged hatchets from the Central Coast, New South Wales. Our results suggest that the consumption of seeds and nuts in pre-contact Aboriginal diets in south eastern Australia might have been more significant than currently recognised and should be investigated further.
... Thieret (1958) notes that Cycas media seeds, after drying in the sun for three or four hours, are placed in small, woven bags that are suspended in streams or pools for four to five days; once removed from the water, the seeds are left to sit for another three or four days, and then ground into a fine powder, from which various baked foods are derived. Asmussen (2011) reviewed Aboriginal uses of all cycads in Australia, as recorded in historical literature, and distinguished three main types of seed detoxification, as previously defined by Beck (1992): brief leaching in water, prolonged leaching in water, and aging. Beck (1992) asserted that detoxification methods differed in terms of time and energy inputs and in terms of types of food products that could be produced. ...
... Beck (1992) asserted that detoxification methods differed in terms of time and energy inputs and in terms of types of food products that could be produced. According to Asmussen (2011), the diversity of methods could be explained by differing taste preferences, storage capacity, and availability of water. ...
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... Nuts, often called hard-shelled seeds (Asmussen, 2011;Bril et al., 2012;Goren-Inbar et al., 2002), are widely used by Aboriginal peoples in Australia as a food resource (e.g., Asmussen, 2011;Beck et al., 1988). Common methods of processing nuts include cracking the outer shell between two stones, separating the shell and kernels and then crushing the kernels by pounding (Asmussen, 2010(Asmussen, : 21202011: 148;Beck et al., 1988: 141-143). ...
... Nuts, often called hard-shelled seeds (Asmussen, 2011;Bril et al., 2012;Goren-Inbar et al., 2002), are widely used by Aboriginal peoples in Australia as a food resource (e.g., Asmussen, 2011;Beck et al., 1988). Common methods of processing nuts include cracking the outer shell between two stones, separating the shell and kernels and then crushing the kernels by pounding (Asmussen, 2010(Asmussen, : 21202011: 148;Beck et al., 1988: 141-143). ...
... Toxic starchy plants, like Nardoo (Marsilea spp.) and Cycads were prepared by complex processing: baking, pounding/grinding and leaching with water to remove toxins (e.g. Cribb andCribb, 1974:72 Pedley, 1993;Asmussen, 2011). ...
... Known methods of processing include roasating, leaching in water and combinations of the two methods. Seeds were leached for between two days to a number of weeks, with the longer periods of leaching functioning as short-term food storage (Asmussen, 2010a). Available data indicate that the seeds have comparatively low energy value (362 kJ per 100 g, and 7.3 g of protein for Macrozamia communis (L.A.S. Johnson, 1959), Miller et al., 1993). ...
... 2. Processing the seeds for consumption requires non-trivial amounts of effort. Ethnohistoric data indicate that seeds were extracted from their hard woody shells, often pounded, and then leached for between two days to a number of weeks (Asmussen, 2010a). Well-aged Cycas seeds can be eaten without processing (Beck, 1985;Beck et al., 1988) and the same may have been true of Macrozamia. ...
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... Aboriginal vernacular names of Australian cycads: A response with arguments that they may have underwritten large-scale gatherings associated with the intensiication of socio-political complexity in the past 5000 years (Lourandos 1997; see also Asmussen 2008). Relecting this interest, and 'using all available cycad literature', Bonta and Osborne (2007:1) published a worldwide review, 'Cycads in the vernacular: A compendium of local names', in which they 'compiled a table of scientiic names, localities, languages, vernacular names and where known, translations into English'. ...
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In 2007 Bonta and Osborne published 'Cycads in the vernacular: A compendium of local names', in which they concluded that, in contrast to other cycads around the world, very few names and meanings had been documented for Australian Macrozamia species. This paper aims to better document the cycad species utilised by Aboriginal people for the benefit of researchers in diverse disciplines. It draws on information contained in primary sources and many early historic documents to present Aboriginal names and meanings for various species of Bowenia, Lcpidozamia and Macrozamia in Australia, to clarify the names of some Australian species, and to provide additional names for species and plant components not included in the compendium. In addition, it compares patterns in the meanings of names in Australia to those used overseas, finding similarities and differences. By providing a more comprehensive synthesis of information on Indigenous names and meanings of these three genera, the paper demonstrates that the gap identified by Bonta and Osborne is more apparent than real, and highlights the value of cross-disciplinary collaboration in ethnohistorical, ethnobotanical, linguistic, anthropological and archaeological research.
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