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INTRODUCTION: Social work education was introduced in the early 1970s in Papua New Guinea (PNG) and is still developing. Subsequently, its teaching and learning approaches have developed and, significantly, applied with greater flexibility than a standardised format although contemporary western methods predominate. METHOD: The centrality of the PN...
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Citations
... Adult learners in PNG are used to learning new information through observational or experiential learning, or from a story or parable connected to traditional or informal wisdom (Guthrie, 2003;Lawihin, 2018;Simoncini et al., 2017). This traditional way of learning works best when the new learning is practical (easily observed or imitated), or when the new learning has an essential message which is easily captured in a story or parable. ...
Agricultural extension plays a vital role in closing the capacity gaps of smallholder farmers throughout low- and middle-income countries, and there is an increasing interest to improve extension outcomes due to its central role in improving livelihood outcomes. Central to this interest is widening the scope of extension content to cover essential agribusiness skills, which, due to the challenges in breaking down this nuanced content into culturally appropriate content and delivery, have been largely absent from agricultural extension. This research details an approach used in Papua New Guinea to develop a series of learner- and problem-centred coursebooks to assist smallholder farmers to overcome the dominant agribusiness challenge facing smallholders throughout the world – accessing finance. The coursebooks were designed from ‘the space between’, an emerging perspective of community membership where deep content knowledge and anthropological insights of the learning culture combine to envision new ways for nuanced content to be culturally placed. The approach detailed in this research can serve as an important reference to other practitioners working to design extension curricula for agribusiness skills within agricultural extension.
... Initiation rites are used as traditional ways of learning in PNG. This approach to learning is based on traditional value systems of communalism and collectivism that is centered on reciprocal relationships-integral to Pacific cultures [66]. Westernized ways of learning are often formal, structured and hierarchical, for example as shown in Bloom's taxonomy levels of learning [65]. ...
Background
Menarche, the first menstruation, is a significant developmental milestone for females. In Papua New Guinea (PNG), menarche is an important socio-cultural event marking transition from girlhood to womanhood. PNG is a culturally and linguistically diverse nation, with wide-ranging socio-cultural beliefs and practices around menarche. This study explored post-menarcheal women’s understanding about body changes and menarche, preparation for menarche, and related cultural beliefs and practices at menarche.
Methods
A constructivist grounded theory study was conducted with 98 female participants who originated from four PNG provinces: Eastern Highlands Province; East Sepik Province; Milne Bay Province; and National Capital District. The participants were purposively and theoretically sampled, with 10 focus group discussions and six individual interviews conducted using a semi-structured interview guide for data collection. Focus group discussions and interviews were voice recorded and transcribed. Data were inductively analyzed using initial, intermediate and advanced coding, memos and constant comparative methods to develop a theoretical model that explains women’s experiences at menarche. Interview participants also identified actions required to improve future experiences of girls at menarche in PNG.
Results
A grounded theory comprising the core category of ‘Making of a Strong Woman’ and four interconnecting categories (‘Having Baby Sense’; ‘Beginning of Learning’; ‘Intensifying Learning’; and ‘Achieving Womanhood’) was constructed. ‘Urban’ and ‘Rural’ represented both geographical and socio-cultural intervening conditions that influence the experiences of girls at menarche. Experiences of young women at menarche were rooted in socio-cultural beliefs and practices. Women reported being physically and emotionally distressed and unprepared at onset of menarche. Mothers were considered important support, however, their ability to adequately prepare their daughters is limited by shame and secrecy. Despite these limitations, cultural practices at menarche provided an opportunity for intensive preparation of girls for womanhood.
Conclusion
Limited pre-menarcheal awareness of the meaning of body changes and menarche of girls was linked to culture of shame and secrecy about open discussion on sexuality. However, traditional cultural practices provide an opportunity for collective support and focused learning for girls. Findings from this study have implications for broader sexual and reproductive health education programs in addressing menstrual health and hygiene in PNG, and the Pacific.
